For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
The law was added so that the trespass might increase. But where sin increased, grace increased all the more,
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
What shall we say, then? Shall we go on sinning so that grace may increase?
By no means! We died to sin; how can we live in it any longer?
Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.
For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin--
because anyone who has died has been freed from sin.
Now if we died with Christ, we believe that we will also live with him.
For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
The death he died, he died to sin once for all; but the life he lives, he lives to God.
In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Therefore do not let sin reign in your mortal body so that you obey its evil desires.
Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.
For sin shall not be your master, because you are not under law, but under grace.
What then? Shall we sin because we are not under law but under grace? By no means!
Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey--whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?
But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted.
You have been set free from sin and have become slaves to righteousness.
I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.
When you were slaves to sin, you were free from the control of righteousness.
What benefit did you reap at that time from the things you are now ashamed of ? Those things result in death!
But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Do you not know, brothers--for I am speaking to men who know the law--that the law has authority over a man only as long as he lives?
For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage.
So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.
So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.
For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.
But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet."
But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead.
Once I was alive apart from law; but when the commandment came, sin sprang to life and I died.
I found that the very commandment that was intended to bring life actually brought death.
For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
So then, the law is holy, and the commandment is holy, righteous and good.