Romans 7:9

9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.

Romans 7:9 in Other Translations

King James Version (KJV)
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
English Standard Version (ESV)
9 I was once alive apart from the law, but when the commandment came, sin came alive and I died.
New Living Translation (NLT)
9 At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life,
The Message Bible (MSG)
9 and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it.
American Standard Version (ASV)
9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
GOD'S WORD Translation (GW)
9 At one time I was alive without any laws. But when this commandment came, sin became alive
Holman Christian Standard Bible (CSB)
9 Once I was alive apart from the law, but when the commandment came, sin sprang to life
New International Reader's Version (NIRV)
9 Before I knew about the law, I was alive. But then the commandment came. Sin came to life, and I died.

Romans 7:9 Meaning and Commentary

Romans 7:9

For I was alive without the law once
The apostle says this, not in the person of Adam, as some have thought; who lived indeed, in a state of innocence, a perfectly holy and righteous life, but not without the law, which was the rule of his actions, and the measure of his obedience; he had the law of nature written upon his heart, and a positive law respecting the forbidden fruit given him, as a trial of his obedience; and though when he transgressed he became mortal, yet sin could not be said to revive in him, which never lived before; nor does the apostle speak in the person of a Jew, or the whole body of the people of Israel before the law was given on Mount Sinai; before that time the sons of Abraham did not live without a law; for besides the law of nature, which they had in common with others, they were acquainted with other laws of God, as the laws of circumcision, sacrifices, and the several duties of religion; see ( Genesis 18:19 ) ; and when the law did come from Mount Sinai, it had not such effects upon them as are here expressed: but the apostle is speaking of himself, and that not as in his state of infancy before he could discern between good and evil, but when grown up, and whilst a Pharisee; who, though he was born under the law, was brought up and more perfectly instructed in it than the common people were, and was a strict observer of it, yet was without the knowledge of the spirituality of it; he, as the rest of the Pharisees, thought it only regarded the outward actions, and did not reach to the spirits or souls of men, the inward thoughts and affections of the mind; the law was as it were at a distance from him, it had not as yet entered into his heart and conscience; and whilst this was his case he was "alive", he did not know that he "was dead in trespasses and sins", ( Ephesians 2:1 ) , a truth he afterwards was acquainted with; nor that he was so much as disordered by sin; he thought himself healthful, sound, and whole, when he was diseased and full of wounds, bruises, and sores, from head to foot; he lived in the utmost peace and tranquillity, without the least ruffle and uneasiness, free from any terror or despondency, and in perfect security, being in sure and certain hope of eternal life; and concluded if ever any man went to heaven he certainly should, since, as he imagined, he lived a holy and righteous life, free of all blame, and even to perfection;

but when the commandment came;
not to Adam in the garden of Eden; nor to the Israelites on Mount Sinai; but into the heart and conscience of the apostle, with power and light from above:

sin revived;
it lift up its monstrous head, and appeared in its ugly shape, exceeding sinful indeed; it grew strong and exerted itself; its strugglings and opposition, its rebellion and corruption were seen and felt, which show that it was not dead before, only seemed to be so; it was in being, and it lived and acted before as now; the difference was not in that, but in the apostle's sense and apprehension of it, who upon sight of it died away:

and I died;
he now saw himself a dead man, dead in sin, dead in law, under a sentence of death which he now had within himself; he saw he was deserving of eternal death, and all his hopes of eternal life by his obedience to the law of works died at once; he now experimentally learnt that doctrine he so much insisted afterwards in his ministry, and to the last maintained, that there can be no justification of a sinner by the deeds of the law, since by it is the knowledge of sin.

Romans 7:9 In-Context

7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.
9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
10 I found that the very commandment that was intended to bring life actually brought death.
11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.