Romans 7:1

Released From the Law, Bound to Christ

1 Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives?

Read Romans 7:1 Using Other Translations

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Or do you not know, brothers--for I am speaking to those who know the law--that the law is binding on a person only as long as he lives?
Now, dear brothers and sisters —you who are familiar with the law—don’t you know that the law applies only while a person is living?

What does Romans 7:1 mean?

John Gill's Exposition of the Bible
Romans 7:1

Know ye not, brethren
The apostle having asserted, ( Romans 6:14 ) , that the believing Romans were "not under the law"; which he knew would be displeasing to many, and excepted to by them, especially the Jews that were among them, who though they believed in Christ, yet were zealous of the law, takes it up again, and explains and defends it. That they were the Jewish converts at Rome he here particularly addresses, appears partly from his calling them "brethren", for they were so according to the flesh, as well as in a spiritual relation, and this he rather mentions to soften their resentments, and conciliate their minds to him; and partly from the words included in a parenthesis,

for I speak to them that know the law;
not the law of nature, but the law of Moses, as the Jews did, being trained up in the knowledge of it; to these he appeals, saying, "know ye not", for the truth of a principle or maxim he afterwards improves, which they could not be ignorant of,

how that the law hath dominion over a man as long as he,
or "it",

liveth;
for the word "liveth" may refer either to man or to the law. The law may be said to live, when it is in full force, and to be dead, when it is abrogated and disannulled; now whilst it lives, or is in force, it has dominion over a man; it can require and command obedience of him, and in case of disobedience can condemn him, and inflict punishment on him: and this power it has also as long as the man lives who is under it, but when he is dead it has no more dominion over him; then "the servant is free from his master", ( Job 3:19 ) ; that is, from the law of his master; and children are free from the law of their parents, the wife from the law of her husband, and subjects from the law of their prince. This is so clear a point that none can doubt of it. The Jews have a saying F4, that

``when a man is dead, he becomes (twumh Nmw hrwt Nm yvpx) , free from the law, and from the commands.''


FOOTNOTES:

F4 T. Bab. Sabbat, fol. 30. 1. Niddah, fol. 61. 2. & T. Hieros. Kilaim, fol. 32. 1.
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