Jeremias 23:17-27

17 They say to them that reject the word of the Lord, There shall be peace to you; and to all that walk after their own lusts, and to everyone that walks in the error of his heart, they have said, No evil shall come upon thee.

18 For who has stood in the counsel of the Lord, and seen his word? who has hearkened, and heard?

19 Behold, an earthquake from the Lord, and anger proceeds to a convulsion, it shall come violently upon the ungodly.

20 And the Lord's wrath shall return no more, until he have accomplished it, and until he have established it, according to the purpose of his heart: at the end of the days they shall understand it.

21 I sent not the prophets, yet they ran: neither spoke I to them, yet they prophesied.

22 But if they had stood in my counsel, and if they had hearkened to my words, then would they have turned my people from their evil practices.

23 I am a God nigh at hand, saith the Lord, and not a God afar off.

24 Shall any one hide himself in secret places, and I not see him? Do I not fill heaven and earth? saith the Lord.

25 I have heard what the prophets say, what they prophesy in my name, saying falsely, I have seen a night vision.

26 How long shall be in the heart of the prophets that prophesy lies, when they prophesy the purposes of their own heart?

27 who devise that may forget my law by their dreams, which they have told every one to his neighbour, as their fathers forgot my name in Baal.

Jeremias 23:17-27 Meaning and Commentary

INTRODUCTION TO JEREMIAH 23

This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1,2; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3,4; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5,6; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7,8; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9-15; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16-20; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21,22; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23-29; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30-32; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39,40.