Psalms 55:3-13

3 Because of the voice of the enemy; because of the oppression of the wicked: for they cast iniquity upon me, and in anger they persecute me.
4 My heart is writhing within me, and the terrors of death are fallen upon me.
5 Fear and trembling are come upon me, and horror hath overwhelmed me.
6 And I said, Oh that I had wings like a dove! I would fly away, and be at rest;
7 Behold, I would flee afar off, I would lodge in the wilderness; Selah;
8 I would hasten my escape from the stormy wind, from the tempest.
9 Swallow [them] up, Lord; divide their tongue: for I have seen violence and strife in the city.
10 Day and night they go about it upon the walls thereof; and iniquity and mischief are in the midst of it.
11 Perversities are in the midst thereof; and oppression and deceit depart not from its streets.
12 For it is not an enemy that hath reproached me -- then could I have borne it; neither is it he that hateth me that hath magnified [himself] against me -- then would I have hidden myself from him;
13 But it was thou, a man mine equal, mine intimate, my familiar friend. ...

Psalms 55:3-13 Meaning and Commentary

To the chief Musician on Neginoth, Maschil [A Psalm] of David. The occasion of this psalm was either the persecution of Saul, or the conspiracy of Absalom. Some think it was written when David understood that the inhabitants of Keilah would deliver him into the hands of Saul, 1 Samuel 23:12; and others when the Ziphites attempted a second time to do the same, 1 Samuel 26:1; but since a single person is spoken of that magnified himself against him, Psalm 55:12; and Ahithophel seems to be designed; it may be thought rather to be written on account of Absalom's rebellion, and Ahithophel's counsel against him; who is considered by many Christian interpreters as a type of Judas, the betrayer of our Lord; and, indeed, there are many things in this psalm, if not the whole, which may be truly applied to Christ, as will be seen in the following exposition of it.

Footnotes 5

  • [a]. As Ps. 9.5.
  • [b]. Or 'vanity;' it is inwardly devised evil: see Job 4.8; 15.35; Pa 7.14; 10.7; 66.18; 90.10.
  • [c]. See Note m, Ps 55.3.
  • [d]. Or 'open place.'
  • [e]. Enosh: see Ps. 8.4,
The Darby Translation is in the public domain.