Compare Translations for Psalm 78:2

Psalm 78:2 BBE
Opening my mouth I will give out a story, even the dark sayings of old times;
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Psalm 78:2 HNV
I will open my mouth in a parable. I will utter dark sayings of old,
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Psalm 78:2 KJV
I will open my mouth in a parable: I will utter dark sayings of old:
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Psalm 78:2 NRS
I will open my mouth in a parable; I will utter dark sayings from of old,
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Psalm 78:2 ASV
I will open my mouth in a parable; I will utter dark sayings of old,
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Psalm 78:2 CJB
I will speak to you in parables and explain mysteries from days of old.
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Psalm 78:2 RHE
(77-2) I will open my mouth in parables: I will utter propositions from the beginning.
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Psalm 78:2 ELB
Ich will meinen Mund auftun zu einem Spruche, will Rätsel hervorströmen lassen aus der Vorzeit.
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Psalm 78:2 ESV
I will open my mouth in a parable; I will utter dark sayings from of old,
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Psalm 78:2 GDB
Io aprirò la mia bocca in sentenza; Io sgorgherò detti notevoli di cose antiche;
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Psalm 78:2 GW
I will open my mouth to illustrate points. I will explain what has been hidden long ago,
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Psalm 78:2 GNT
I am going to use wise sayings and explain mysteries from the past,
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Psalm 78:2 CSB
I will declare wise sayings; I will speak mysteries from the past-
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Psalm 78:2 BLA
En parábolas abriré mi boca; hablaré proverbios de la antiguedad,
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Psalm 78:2 RVR
Abriré mi boca en parábola; Hablaré cosas reservadas de antiguo:
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Psalm 78:2 LSG
J'ouvre la bouche par des sentences, Je publie la sagesse des temps anciens.
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Psalm 78:2 LUT
Ich will meinen Mund auftun zu Sprüchen und alte Geschichten aussprechen,
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Psalm 78:2 NAS
I will open my mouth in a parable ; I will utter dark sayings of old,
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Psalm 78:2 NCV
I will speak using stories; I will tell secret things from long ago.
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Psalm 78:2 NIRV
I will open my mouth and tell stories. I will speak about things that were hidden. They happened a long time ago.
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Psalm 78:2 NIV
I will open my mouth in parables, I will utter hidden things, things from of old--
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Psalm 78:2 NKJV
I will open my mouth in a parable; I will utter dark sayings of old,
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Psalm 78:2 NLT
for I will speak to you in a parable. I will teach you hidden lessons from our past --
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Psalm 78:2 OST
J'ouvrirai ma bouche pour prononcer des discours sententieux; je publierai les secrets des temps anciens,
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Psalm 78:2 RSV
I will open my mouth in a parable; I will utter dark sayings from of old,
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Psalm 78:2 RIV
Io aprirò la mia bocca per proferir parabole, esporrò i misteri de’ tempi antichi.
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Psalm 78:2 SEV
Abriré mi boca en parábola; hablaré enigmas del tiempo antiguo.
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Psalm 78:2 SVV
Ik zal mijn mond opendoen met spreuken; ik zal verborgenheden overvloediglijk uitstorten, van ouds her;
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Psalm 78:2 DBY
I will open my mouth in a parable; I will utter riddles from of old,
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Psalm 78:2 VUL
posuerunt morticina servorum tuorum escas volatilibus caeli carnes sanctorum tuorum bestiis terrae
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Psalm 78:2 MSG
I'm chewing on the morsel of a proverb; I'll let you in on the sweet old truths,
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Psalm 78:2 WBT
I will open my mouth in a parable: I will utter dark sayings of old:
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Psalm 78:2 TMB
I will open my mouth in a parable; I will utter dark sayings of old,
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Psalm 78:2 TNIV
I will open my mouth with a parable; I will teach you lessons from the past--
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Psalm 78:2 WEB
I will open my mouth in a parable. I will utter dark sayings of old,
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Psalm 78:2 WYC
I shall open my mouth in parables; I shall speak perfect reasons from the beginning (I shall speak perfect reasoning from the old days).
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Psalm 78:2 YLT
I open with a simile my mouth, I bring forth hidden things of old,
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Psalms 78 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 78

Attention called for. (1-8) The history of Israel. (9-39) Their settlement in Canaan. (40-55) The mercies of God to Israel contrasted with their ingratitude. (56-72)

Verses 1-8 These are called dark and deep sayings, because they are carefully to be looked into. The law of God was given with a particular charge to teach it diligently to their children, that the church may abide for ever. Also, that the providences of God, both in mercy and in judgment, might encourage them to conform to the will of God. The works of God much strengthen our resolution to keep his commandments. Hypocrisy is the high road to apostacy; those that do not set their hearts right, will not be stedfast with God. Many parents, by negligence and wickedness, become murderers of their children. But young persons, though they are bound to submit in all things lawful, must not obey sinful orders, or copy sinful examples.

9-39. Sin dispirits men, and takes away the heart. Forgetfulness of God's works is the cause of disobedience to his laws. This narrative relates a struggle between God's goodness and man's badness. The Lord hears all our murmurings and distrusts, and is much displeased. Those that will not believe the power of God's mercy, shall feel the fire of his indignation. Those cannot be said to trust in God's salvation as their happiness at last, who can not trust his providence in the way to it. To all that by faith and prayer, ask, seek, and knock, these doors of heaven shall at any time be opened; and our distrust of God is a great aggravation of our sins. He expressed his resentment of their provocation; not in denying what they sinfully lusted after, but in granting it to them. Lust is contented with nothing. Those that indulge their lust, will never be estranged from it. Those hearts are hard indeed, that will neither be melted by the mercies of the Lord, nor broken by his judgments. Those that sin still, must expect to be in trouble still. And the reason why we live with so little comfort, and to so little purpose, is, because we do not live by faith. Under these rebukes they professed repentance, but they were not sincere, for they were not constant. In Israel's history we have a picture of our own hearts and lives. God's patience, and warnings, and mercies, imbolden them to harden their hearts against his word. And the history of kingdoms is much the same. Judgments and mercies have been little attended to, until the measure of their sins has been full. And higher advantages have not kept churches from declining from the commandments of God. Even true believers recollect, that for many a year they abused the kindness of Providence. When they come to heaven, how will they admire the Lord's patience and mercy in bringing them to his kingdom!

40-55. Let not those that receive mercy from God, be thereby made bold to sin, for the mercies they receive will hasten its punishment; yet let not those who are under Divine rebukes for sin, be discouraged from repentance. The Holy One of Israel will do what is most for his own glory, and what is most for their good. Their forgetting former favours, led them to limit God for the future. God made his own people to go forth like sheep; and guided them in the wilderness, as a shepherd his flock, with all care and tenderness. Thus the true Joshua, even Jesus, brings his church out of the wilderness; but no earthly Canaan, no worldly advantages, should make us forget that the church is in the wilderness while in this world, and that there remaineth a far more glorious rest for the people of God.

Verses 56-72 After the Israelites were settled in Canaan, the children were like their fathers. God gave them his testimonies, but they turned back. Presumptuous sins render even Israelites hateful to God's holiness, and exposed to his justice. Those whom the Lord forsakes become an easy prey to the destroyer. And sooner or later, God will disgrace his enemies. He set a good government over his people; a monarch after his own heart. With good reason does the psalmist make this finishing, crowning instance of God's favour to Israel; for David was a type of Christ, the great and good Shepherd, who was humbled first, and then exalted; and of whom it was foretold, that he should be filled with the Spirit of wisdom and understanding. On the uprightness of his heart, and the skilfulness of his hands, all his subjects may rely; and of the increase of his government and peace there shall be no end. Every trial of human nature hitherto, confirms the testimony of Scripture, that the heart is deceitful above all things, and desperately wicked, and nothing but being created anew by the Holy Ghost can cure the ungodliness of any.

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