Matteo 17

1 Sei giorni dopo, Gesù prese seco Pietro, Giacomo e Giovanni suo fratello, e li condusse sopra un alto monte, in disparte.
2 E fu trasfigurato dinanzi a loro; la sua faccia risplendé come il sole, e i suoi vestiti divennero candidi come la luce.
3 Ed ecco apparvero loro Mosè ed Elia, che stavan conversando con lui.
4 E Pietro prese a dire a Gesù: Signore, egli è bene che stiamo qui; se vuoi, farò qui tre tende: una per te, una per Mosè ed una per Elia.
5 Mentr’egli parlava ancora, ecco una nuvola luminosa li coperse della sua ombra, ed ecco una voce dalla nuvola che diceva: Questo è il mio diletto Figliuolo, nel quale mi sono compiaciuto; ascoltatelo.
6 E i discepoli, udito ciò, caddero con la faccia a terra, e furon presi da gran timore.
7 Ma Gesù, accostatosi, li toccò e disse: Levatevi, e non temete.
8 Ed essi, alzati gli occhi, non videro alcuno, se non Gesù tutto solo.
9 Poi, mentre scendevano dal monte, Gesù diede loro quest’ordine: Non parlate di questa visione ad alcuno, finché il Figliuol dell’uomo sia risuscitato dai morti.
10 E i discepoli gli domandarono: Perché dunque dicono gli scribi che prima deve venir Elia?
11 Ed egli, rispondendo, disse loro: Certo, Elia deve venire e ristabilire ogni cosa.
12 Ma io vi dico: Elia è già venuto, e non l’hanno riconosciuto; anzi, gli hanno fatto tutto quello che hanno voluto; così anche il Figliuol dell’uomo ha da patire da loro.
13 Allora i discepoli intesero ch’era di Giovanni Battista ch’egli aveva loro parlato.
14 E quando furon venuti alla moltitudine, un uomo gli s’accostò, gettandosi in ginocchio davanti a lui,
15 e dicendo: Signore, abbi pietà del mio figliuolo, perché è lunatico e soffre molto; spesso, infatti, cade nel fuoco e spesso nell’acqua.
16 L’ho menato ai tuoi discepoli, e non l’hanno potuto guarire.
17 E Gesù, rispondendo, disse: O generazione incredula e perversa! Fino a quando sarò con voi? Fino a quando vi sopporterò? Menatemelo qua.
18 E Gesù sgridò l’indemoniato, e il demonio uscì da lui; e da quell’ora il fanciullo fu guarito.
19 Allora i discepoli, accostatisi a Gesù in disparte, gli chiesero: Perché non l’abbiam potuto cacciar noi?
20 E Gesù rispose loro: A cagion della vostra poca fede; perché in verità io vi dico: Se avete fede quanto un granel di senapa, potrete dire a questo monte: Passa di qua là, e passerà; e niente vi sarà impossibile.
21 Or questa specie di demoni non esce se non mediante la preghiera e il digiuno.
22 Or com’essi percorrevano insieme la Galilea Gesù disse loro: Il Figliuol dell’uomo sta per esser dato nelle mani degli uomini;
23 e l’uccideranno, e al terzo giorno risusciterà. Ed essi ne furono grandemente contristati.
24 E quando furon venuti a Capernaum, quelli che riscotevano le didramme si accostarono a Pietro e dissero: Il vostro maestro non paga egli le didramme?
25 Egli rispose: Sì. E quando fu entrato in casa, Gesù lo prevenne e gli disse: Che te ne pare, Simone? i re della terra da chi prendono i tributi o il censo? dai loro figliuoli o dagli stranieri?
26 Dagli stranieri, rispose Pietro. Gesù gli disse: I figliuoli, dunque, ne sono esenti.
27 Ma, per non scandalizzarli, vattene al mare, getta l’amo e prendi il primo pesce che verrà su; e, apertagli la bocca, troverai uno statere. Prendilo, e dallo loro per me e per te.

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Matteo 17 Commentary

Chapter 17

The transfiguration of Christ. (1-13) Jesus casts out a dumb and deaf spirit. (14-21) He again foretells his sufferings. (22,23) He works a miracle to pay the tribute money. (24-27)

Verses 1-13 Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and made like him. The apostles were overcome by the glorious sight. Peter thought that it was most desirable to continue there, and to go no more down to meet the sufferings of which he was so unwilling to hear. In this he knew not what he said. We are wrong, if we look for a heaven here upon earth. Whatever tabernacles we propose to make for ourselves in this world, we must always remember to ask Christ's leave. That sacrifice was not yet offered, without which the souls of sinful men could not have been saved; and important services were to be done by Peter and his brethren. While Peter spoke, a bright cloud overshadowed them, an emblem of the Divine presence and glory. Ever since man sinned, and heard God's voice in the garden, unusual appearances of God have been terrible to man. They fell prostrate to the earth, till Jesus encouraged them; when looking round, they beheld only their Lord as they commonly saw him. We must pass through varied experiences in our way to glory; and when we return to the world after an ordinance, it must be our care to take Christ with us, and then it may be our comfort that he is with us.

Verses 14-21 The case of afflicted children should be presented to God by faithful and fervent prayer. Christ cured the child. Though the people were perverse, and Christ was provoked, yet care was taken of the child. When all other helps and succours fail, we are welcome to Christ, may trust in him, and in his power and goodness. See here an emblem of Christ's undertaking as our Redeemer. It encourages parents to bring children to Christ, whose souls are under Satan's power; he is able to heal them, and as willing as he is able. Not only bring them to Christ by prayer, but bring them to the word of Christ; to means by which Satan's strong-holds in the soul are beaten down. It is good for us to distrust ourselves and our own strength; but it is displeasing to Christ when we distrust any power derived from him, or granted by him. There was also something in the malady which rendered the cure difficult. The extraordinary power of Satan must not discourage our faith, but quicken us to more earnestness in praying to God for the increase of it. Do we wonder to see Satan's bodily possession of this young man from a child, when we see his spiritual possession of every son of Adam from the fall!

Verses 22-23 Christ perfectly knew all things that should befall him, yet undertook the work of our redemption, which strongly shows his love. What outward debasement and Divine glory was the life of the Redeemer! And all his humiliation ended in his exaltation. Let us learn to endure the cross, to despise riches and worldly honours, and to be content with his will.

Verses 24-27 Peter felt sure that his Master was ready to do what was right. Christ spoke first to give him proof that no thought can be withholden from him. We must never decline our duty for fear of giving offence; but we must sometimes deny ourselves in our worldly interests, rather than give offence. However the money was lodged in the fish, He who knows all things alone could know it, and only almighty power could bring it to Peter's hook. The power and the poverty of Christ should be mentioned together. If called by providence to be poor, like our Lord, let us trust in his power, and our God shall supply all our need, according to his riches in glory by Christ Jesus. In the way of obedience, in the course, perhaps, of our usual calling, as he helped Peter, so he will help us. And if any sudden call should occur, which we are not prepared to meet, let us not apply to others, till we first seek Christ.

Matteo 17 Commentaries

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