Luke 1:1

1 Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us

Luke 1:1 Meaning and Commentary

Luke 1:1

Forasmuch as many have taken in hand
From hence, to the end of ( Luke 1:4 ) is a preface of the evangelist to his Gospel, setting forth the reasons of his writing it; and which he wrote and sent to the excellent Theophilus, for the further confirmation of him in the faith of Christ. It seems that many had took in hand, or attempted

to set forth in order a declaration of those things which are most
surely believed among us;
that is, they undertook to write and publish a very particular and exact narrative of the birth, life, actions, doctrines, miracles, sufferings, death, resurrection, and ascension of Jesus Christ; things which Luke, and other Christians, had the fullest and strongest evidence, and were confidently assured of, and most firmly believed, even with a full assurance of faith. By these many, he cannot mean the authentic historians of evangelical facts, as Matthew and Mark; for they two cannot, with any propriety, be called many; and besides, it is not so very clear and certain a point, that they had, as yet, wrote their Gospels; nor would this evangelist suggest any deficiency, weakness, and inaccuracy in them, as he seems to do: nor does he intend such spurious writers as the authors of the Gospels according to the Nazarenes, Hebrews, and Egyptians; of Nicodemus, Thomas, Matthias, and of the twelve apostles; and still less, the Gospels of Cerinthus, Basilides, and other heretics; since these would not have passed without a censure from him, for the falsehood, fabulous, and trifling stuff in them, as well as for the wicked and heretical opinions propagated by them; and besides, these pieces were not extant when this Gospel was written: but he seems to design some honest and well meaning Christians, who undertook to write, and did write an account of the above things, which were firmly believed by all; and which they took from the apostles, and first ministers of the Gospel, from their sermons and discourses, and from conversation with them; and which they committed to writing, partly to help their own memories, and partly for the benefit of others; in which, no doubt, they acted an upright part, though attended with weakness: wherefore, the evangelist does not censure them as false, wicked, and heretical, nor approve of them as divine and perfect for though they honestly meant, and designed well, yet there might be many things collected by them, which were impertinent, and not proper to be transmitted to posterity; and what might be wrote with great inaccuracy and deficiency, and in a style the Holy Ghost thought improper things of this kind should be delivered in: and therefore the evangelist, moved and inspired by the Spirit of God, set about the following work, and under the same influence completed it. The phrase, (anataxasyai dihghsin) , "to set forth in order a declaration", is as Dr. Lightfoot observes, out of the Talmud ^F8, agreeably to the Jewish way of speaking.

``R. Chasdai said to one of the Rabbins, who was (atdga rdom) , "setting in order a declaration" before him. &c. or relating in order a story before him.''

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FOOTNOTES:

F8 T. Bab. Succa, fol. 53. 1.

Luke 1:1 In-Context

1 Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us

2 on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,

3 it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,

4 that you may fully know the truth of the things which you have been taught by word of mouth.

5 There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.