Mark 1:2-12

2 as it is written in [Isaiah] the prophet, [a] Behold, *I* send my messenger before thy face, who shall prepare thy way. [b]
3 Voice of one crying in the wilderness, Prepare the way of [the] Lord, make his paths straight. [c]
4 There came John baptising in the wilderness, and preaching [the] baptism of repentance for remission of sins.
5 And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.
6 And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.
7 And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.
8 *I* indeed have baptised you with water, but *he* shall baptise you with [the] Holy Spirit.
9 And it came to pass in those days [that] Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.
10 And straightway going up from the water, he saw the heavens parting asunder, and the Spirit, as a dove, descending upon him.
11 And there came a voice out of the heavens: *Thou* art my beloved Son, in thee I have found my delight.
12 And immediately the Spirit drives him out into the wilderness.

Mark 1:2-12 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Footnotes 3

  • [a]. Many read 'in the prophets.' My impression is that it was originally 'in the prophet' simply.
  • [b]. Mal. 3.1.
  • [c]. Isa. 40.3.
The Darby Translation is in the public domain.