Zacharias 10:4-12

4 And from him he looked, and from him he set , and from him the bow in anger, from him shall come forth every oppressor together.
5 And they shall be as warriors treading clay in the ways in war; and they shall set the battle in array, because the Lord is with them, and the riders on horses shall be put to shame.
6 And I will strengthen the house of Juda, and save the house of Joseph, and I will settle them; because I have loved them: and they shall be as I had not cast them off: for I am the Lord their God, and I will hear them.
7 And they shall be as the warriors of Ephraim, and their heart shall rejoice as with wine: and their children also shall see , and be glad; and their heart shall rejoice in the Lord.
8 I will make a sign to them, and gather them in; for I will redeem them, and they shall be multiplied according to their number before.
9 And I will sow them among the people; and they that are afar off shall remember me: they shall nourish their children, and they shall return.
10 And I will bring them again from the land of Egypt, and I will gather them in from among the Assyrians; and I will bring them into the land of Galaad and to Libanus; and there shall not even one of them be left behind.
11 And they shall pass through a narrow sea, they shall smite the waves in the sea, and all the deep places of the rivers shall be dried up: and all the pride of the Assyrians shall be taken away, and the sceptre of Egypt shall be removed.
12 And I will strengthen them in the Lord their God; and they shall boast in his name, saith the Lord.

Zacharias 10:4-12 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 10

This chapter is a prophecy of the conversion of the Jews in the latter day, when the fulness of the Gentiles is brought in, spoken of in the preceding chapter Zec 9:1-17. It begins with an exhortation to ask rain of the Lord; denounces wrath upon his enemies; and consists of various promises to his people. The exhortation to ask rain is in Zec 10:1 to which encouragement is given from its being of the Lord, from his willingness to grant it, and from the fruitfulness occasioned by it. The vanity of idols, and idolaters, who can not give it, is exposed; and the distress and confusion they were thrown into is observed, Zec 10:2. The anger of the Lord against the principal of them is declared; and his gracious visitation of the people of the Jews, whom he will honour and glorify, is taken notice of, Zec 10:3 from whom the Messiah sprung, than which a greater glory can not be enjoyed, Zec 10:4 and then follow various promises, relating to them; as of victory over their enemies, through the presence of the Lord with them, Zec 10:5 of strength and salvation to them, as owing to his free grace and mercy, Zec 10:6 of inward spiritual joy in them and theirs, Zec 10:7 of their effectual calling and spiritual increase, in consequence of redeeming grace, Zec 10:8 of their having a name and a place in Gospel churches, where they will remember the Lord, and live with their children, being converted, Zec 10:9 which conversion of theirs is represented in terms alluding to their deliverance from Egypt and Babylon, Zec 10:10,11 and the chapter is concluded with a promise of spiritual strength, so that they shall continue in their profession of faith in Christ, and persevere therein to the end, Zec 10:12.

Footnotes 2

The Brenton translation of the Septuagint is in the public domain.