Ecclesiastes 3:1-11

1 To all things there is a time, and a season for every matter under heaven.
2 A time of birth, and a time to die; a time to plant, and a time to pluck up what has been planted;
3 a time to kill, and a time to heal; a time to pull down, and a time to build up;
4 a time to weep, and a time to laugh; a time to lament, and a time to dance;
5 a time to throw stones, and a time to gather stones together; a time to embrace, and a time to abstain from embracing;
6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
7 a time to rend, and a time to sew; a time to be silent, and a time to speak;
8 a time to love, and a time to hate; a time of war, and a time of peace.
9 What advantage he that works in those things wherein he labours?
10 I have seen all the trouble, which God has given to the sons of men to be troubled with.
11 All the things which he has made are beautiful in his time: he has also set the whole world in their heart, that man might not find out the work which God has wrought from the beginning even to the end.

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Ecclesiastes 3:1-11 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 3

The general design of this chapter is to confirm what is before observed, the vanity and inconstancy of all things; the frailty of man, and changes respecting him; his fruitless toil and labour in all his works; that it is best to be content with present things, and cheerful in them, and thankful for them; that all comes from the hand of God; that such good men, who have not at present that joy that others have, may have it, since there is a time for it; and that sinners should not please themselves with riches gathered by them, since they may be soon taken from them, for there is a time for everything, Ec 3:1; of which there is an induction of particulars, Ec 3:2-8; so that though every thing is certain with God, nothing is certain with men, nor to be depended on, nor can happiness be placed therein; there is no striving against the providence of God, nor altering the course of things; the labour of man is unprofitable, and his travail affliction and vexation, Ec 3:9,10; and though all God's works are beautiful in their season, they are unsearchable to man, Ec 3:11; wherefore it is best cheerfully to enjoy the present good things of life, Ec 3:12,13; and be content; for the will and ways and works of God are unalterable, permanent, and perfect, Ec 3:14,15; and though wicked men may abuse the power reposed in them, and pervert public justice, they will be called to an account for it in the general judgment, for which there is a time set, Ec 3:16,17; and yet, such is the stupidity of the generality of men, that they have no more sense of death and judgment than the brutes, and live and die like them, Ec 3:18-21; wherefore it is best of all to make a right use of power and riches, or what God has given to men, for their own good and that of others, since they know not what shall be after them, Ec 3:22.

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The Brenton translation of the Septuagint is in the public domain.