Genesis 24:26-36

26 And the man bowed himselfe and worshipped the LORde
27 and sayde: blessed be the LORde God of my master Abraham which ceasseth not to deale mercyfully and truly with my master And hath brought me the waye to my masters brothers house.
28 And the damsell ranne and tolde them of her mothers house these thinges.
29 And Rebecca had a brother called Laban.And Laban ranne out vnto the man to the well:
30 for as soone as he had sene the earynges and the bracelettes apon his sisters handes ad herde the wordes of Rebecca his sister saynge thus sayde the man vnto me than he went out vnto the man. And loo he stode yet with the camels by the well syde.
31 And Laban sayde: come in thou blessed of the LORde. Wherfore stondest thou without? I haue dressed the house and made rowme for the camels.
32 And than the ma came in to the house. And he vnbrydeld the camels: and brought litter and prauonder for the camels and water to weshe his fete and their fete that were with him
33 and there was meate sett before him to eate.But he sayde: I will not eate vntill I haue sayde myne earede: And he sayde saye on.
34 And he sayde: I am Abrahas servaunte
35 and the LORDE hath blessed my master out of measure that he is become greate and hath geven him shepe oxen syluer and golde menservauntes maydeservauntes camels ad asses.
36 And Sara my masters wyfe bare him a sonne whe she was olde: and vnto him hath he geven all that he hath.

Genesis 24:26-36 Meaning and Commentary

INTRODUCTION TO GENESIS 24

This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Ge 24:1-4; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Ge 24:5-9; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Ge 24:10-22; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Ge 24:23-27; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Ge 24:28-33; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Ge 24:34-48; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Ge 24:49-51; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Ge 24:52-54; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Ge 24:55-58; upon which they dismissed her with their blessing, Ge 24:59,60; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Ge 24:61-67.

The Tyndale Bible is in the public domain.