Isaiah 32:4-14

4 and the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
5 The vile man shall be no more called noble, nor the churl said to be bountiful:
6 for the vile man will speak villainy, and his heart will work iniquity, to practise hypocrisy, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
7 The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
8 But the noble deviseth noble things; and to noble things doth he stand.
9 Rise up, ye women that are at ease, hear my voice; ye careless daughters, give ear unto my speech.
10 In a year and [some] days shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come.
11 Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] on your loins!
12 They shall smite on the breasts [in lamentation] for the pleasant fields, for the fruitful vineyards.
13 Upon the land of my people shall come up thistles [and] briars, yea, upon all the houses of joy in the joyous city.
14 For the palace shall be deserted, the multitude of the city shall be forsaken; hill and watchtower shall be caves for ever, a joy of wild asses, a pasture of flocks;

Isaiah 32:4-14 Meaning and Commentary

INTRODUCTION TO ISAIAH 32

This chapter contains a prophecy of the Messiah; for, however applicable it may be to Hezekiah, as a type of Christ, it only has its full accomplishment in him, and in his times; who is described as a righteous King, and as having just princes ruling under him, Isa 32:1 and as a very great blessing, protection, and comfort to his subjects, Isa 32:2 when follows a prediction of great light and knowledge that should be in his days, Isa 32:3,4 and of the vileness, hypocrisy, and covetousness of the Jews in his times, Isa 32:5-8 and of the destruction of their country, because of their sins, of which they seemed greatly insensible, and were unconcerned about it, and are therefore called upon to lament it, Isa 32:9-14 which should continue until there would be a very great effusion of the Spirit, as should make the world, comparable to a wilderness, fruitful in grace and good works; the consequence of which is great prosperity, peace, and safety, to the saints, Isa 32:15-18 and destruction to their enemies, particularly the city of Rome, Isa 32:19 and the chapter is concluded with the happiness of the Gospel ministration, and the success of it, Isa 32:20.

Footnotes 6

  • [a]. Or 'miser,' so ver. 7.
  • [b]. Nabal: see Note o, Prov. 1.7: 'villainy,' in ver. 6, and 'folly,' ch. 9.17, are from same root.
  • [c]. Or 'impiety,' as ch. 9.17.
  • [d]. Or 'by.'
  • [e]. Or 'For days beyond a year.'
  • [f]. Or, as a proper name, 'Ophel.'
The Darby Translation is in the public domain.