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14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

1 What advantage, then, is there in being a Jew, or what value is there in circumcision?

11 Greet Herodion, my fellow Jew. Greet those in the household of Narcissus who are in the Lord.

10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;

28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.

25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.

13 But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.”

9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

29 So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.

11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

39 Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.

12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,

5 Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.