John 4:1-42

1 Therefore as Jesus knew, that the Pharisees heard, that Jesus maketh and baptizeth more disciples than John,

2 though Jesus baptized not, but his disciples,

3 he left Judaea, and went again into Galilee.

4 And it behooved him to pass by Samaria.

5 Therefore Jesus came into a city of Samaria, that is called Sychar, beside the place [beside the manor, or field], that Jacob gave to Joseph, his son.

6 And the well of Jacob was there; and Jesus was weary of the journey, and sat thus upon the well [soothly Jesus made weary of the journey, sat thus on the well]. And the hour was, as it were the sixth.

7 And a woman came from Samaria, to draw water. And Jesus saith to her, Give me [to] drink.

8 And his disciples were gone into the city, to buy meat.

9 Therefore that woman of Samaria saith to him, How thou, that art a Jew, askest of me a drink, that am a woman of Samaria [which am a woman of Samaria]? for [the] Jews used not to deal with [the] Samaritans.

10 Jesus answered, and said to her, If thou knewest the gift of God, and who it is, that saith to thee, Give me [to] drink, thou peradventure wouldest have asked of him, and he should have given to thee quick water.

11 The woman saith to him, Sire, thou hast not wherein to draw [Sire, neither thou hast in what thing thou shalt draw], and the pit is deep; whereof then hast thou quick water?

12 Whether thou art greater than our father Jacob, that gave to us the pit? and he drank thereof, and his sons, and his beasts.

13 Jesus answered, and said to her, Each man that drinketh of this water, shall thirst again;

14 but he that drinketh of the water that I shall give him, shall not thirst without end [shall not thirst into without end]; but the water that I shall give him, shall be made in him a well of water, springing up into everlasting life.

15 The woman saith to him, Sire, give me this water, that I thirst not, neither come hither to draw.

16 Jesus saith to her, Go, call thine husband, and come hither.

17 The woman answered, and said, I have none husband [I have not an husband]. Jesus saith to her, Thou saidest well, That I have none husband [For I have not an husband];

18 for thou hast had five husbands, and he that thou hast, is not thine husband [and he whom thou hast now, is not thine husband]. This thing thou saidest soothly.

19 The woman saith to him, Lord, I see, that thou art a prophet.

20 Our fathers worshipped in this hill, and ye say, that at Jerusalem is a place, where it behooveth to worship.

21 Jesus saith to her, Woman, believe thou to me, for the hour shall come, when neither in this hill, neither in Jerusalem [nor in Jerusalem], ye shall worship the Father.

22 Ye worship that that ye know not; we worship that that we know; for health is of the Jews.

23 But the time is come [But the hour cometh], and now it is, when true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such, that worship him.

24 God is a Spirit, and it behooveth them that worship him, to worship in spirit and truth.

25 The woman saith to him, I know that Messias is come, that is said Christ; therefore when he cometh [therefore when he shall come], he shall tell us all things.

26 Jesus saith to her, I am he, that speaketh with thee. [Jesus saith to her, I am, that speak with thee.]

27 And at once [And anon] his disciples came, and wondered, that he spake with the woman; nevertheless no man said to him, What seekest thou, or, What speakest thou with her?

28 Therefore the woman left her water pot, and went into the city, and said to the men [and saith to the men],

29 Come ye, and see a man, that said to me all things that I have done; whether he be Christ? [Come ye, and see a man, that said to me all things what ever I have done; whether he is Christ?]

30 And they went out of the city, and came to him.

31 In the mean while his disciples prayed him, and said, Master, eat. [In the mean while his disciples prayed him, saying, Rabbi, or Master, eat.]

32 But he said to them, I have meat to eat, that ye know not.

33 Therefore the disciples said together, Whether any man hath brought him meat to eat [Whether any man brought to him to eat]?

34 Jesus saith to them, My meat is, that I do the will of him that sent me, [and] that I perform the work of him.

35 Whether ye say not, that yet four months be, and ripe corn cometh? Lo! I say to you, lift up your eyes, and see ye the fields, for now they be white to reap.

36 And he that reapeth taketh hire, and gathereth fruit into everlasting life; that both he that soweth, and he that reapeth, have joy together.

37 In this thing is the word true, For one is that soweth, and another that reapeth.

38 I sent you to reap, that that ye have not travailed; other men have travailed, and ye have entered into their travails.

39 And of that city many [of the] Samaritans believed in him, for the word of the woman, that bare witnessing, That he said to me all things that I have done [For he said to me all things, whatever I did].

40 Therefore when Samaritans came to him, they prayed him to dwell there [they prayed him, that he should dwell there]; and he dwelt there two days.

41 And many more believed for his word,

42 and said to the woman, That now not for thy speech we believe; for we have heard, and we know, that this is verily the Saviour of the world.

John 4:1-42 Meaning and Commentary

INTRODUCTION TO 1 JOHN 4

In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. He exhorts the saints not to believe every man that came with a doctrine to them, but to try them, since there were many false teachers in the world; and gives a rule by which they may be tried and judged, as that whatever teacher owns Christ to be come in the flesh is of God, but he that does not is not of God, but is the spirit of antichrist that should come, and was in the world, 1Jo 4:1,2, but, for the comfort of those to whom he writes, he observes, that they were of God, and had overcome these false teachers, through the mighty power of the divine Spirit in them, who is greater than Satan, and all his emissaries, 1Jo 4:4. He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. Other arguments follow, engaging to it, as that God is invisible; and if he is to be loved, then certainly his people, who are visible; and that such who love one another, God dwells in them, and his love is perfected in them; and that he dwells in them is known by the gift of his Spirit to them, 1Jo 4:12,13, and that God the Father so loved the world, as to send his Son to be the Saviour of it, before asserted, is confirmed by the apostles, who were eyewitnesses of it; who also declare, that whoever confesses the sonship of Christ, God dwells in him, and he in God; and who had an assurance of the love of God to them, who is love itself; so that he that dwells in God, and God in him, dwells in love, 1Jo 4:14-16. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. And the chapter is closed with observing the contradiction there is between a profession of love to God, and hatred of the brethren, seeing God, who is invisible, cannot be loved, if brethren that are seen are hated; and also the commandment, that he that loves God should love his brother also, 1Jo 4:20,21.