Salmos 68

1 Levántese Dios; sean esparcidos sus enemigos, y huyan delante de El los que le aborrecen.

2 Como se disipa el humo, disípalos; como la cera se derrite delante del fuego, así perezcan los impíos delante de Dios.

3 Pero alégrense los justos, regocíjense delante de Dios; sí, que rebosen de alegría.

4 Cantad a Dios, cantad alabanzas a su nombre; abrid paso al que cabalga por los desiertos , cuyo nombre es el SEÑOR; regocijaos delante de El.

5 Padre de los huérfanos y defensor de las viudas es Dios en su santa morada.

6 Dios prepara un hogar para los solitarios; conduce a los cautivos a prosperidad; sólo los rebeldes habitan en una tierra seca.

7 Oh Dios, cuando saliste al frente de tu pueblo, cuando marchaste por el desierto, (Selah)

8 tembló la tierra; también se derramaron los cielos ante la presencia de Dios; el Sinaí mismo tembló delante de Dios, el Dios de Israel.

9 Tú esparciste lluvia abundante, oh Dios, tú fortaleciste tu heredad cuando estaba extenuada.

10 Los de tu pueblo se establecieron en ella; en tu bondad, oh Dios, proveíste para el pobre.

11 El Señor da la palabra; las mujeres que anuncian las buenas nuevas son gran multitud:

12 Los reyes de los ejércitos huyen; sí huyen, y la que se queda en casa repartirá el botín.

13 Cuando os acostáis en los apriscos, sois como alas de paloma cubiertas de plata, y sus plumas de oro resplandeciente.

14 Cuando el Omnipotente dispersó allí a los reyes, nevaba en el monte Salmón.

15 Monte de Dios es el monte de Basán; monte de muchos picos es el monte de Basán.

16 ¿Por qué miráis con envidia, oh montes de muchos picos, al monte que Dios ha deseado para morada suya? Ciertamente el SEÑOR habitará allí para siempre.

17 Los carros de Dios son miríadas, millares y millares; el Señor está entre ellos en santidad, como en el Sinaí.

18 Tú has ascendido a lo alto, has llevado en cautividad a tus cautivos; has recibido dones entre los hombres, y aun entre los rebeldes, para que el SEÑOR Dios habite entre ellos.

19 Bendito sea el Señor, que cada día lleva nuestra carga, el Dios que es nuestra salvación. (Selah)

20 Dios es para nosotros un Dios de salvación, y a DIOS el Señor pertenece el librar de la muerte.

21 Ciertamente Dios herirá la cabeza de sus enemigos, la testa cabelluda del que anda en sus delitos.

22 Dijo el Señor: De Basán los haré volver; los haré volver de las profundidades del mar;

23 para que tu pie los aplaste en sangre, y la lengua de tus perros tenga la porción de tus enemigos.

24 Ellos han visto tu procesión, oh Dios, la procesión de mi Dios, mi Rey, hacia el santuario.

25 Los cantores iban delante, los músicos detrás, en medio de las doncellas tocando panderos.

26 Bendecid a Dios en las congregaciones, al SEÑOR, vosotros del linaje de Israel.

27 Allí va Benjamín, el más joven, dirigiéndolos, los príncipes de Judá con su grupo, los príncipes de Zabulón, los príncipes de Neftalí.

28 El Dios tuyo ha mandado tu fuerza; muestra tu poder, oh Dios, tú que has obrado por nosotros.

29 Por causa de tu templo en Jerusalén te traerán presentes los reyes.

30 Reprende las fieras de las cañas, la manada de toros con los becerros de los pueblos, pisoteando las piezas de plata; El ha dispersado a los pueblos que se deleitan en la guerra.

31 De Egipto saldrán mensajeros; Etiopía se apresurará a extender sus manos hacia Dios.

32 Cantad a Dios, oh reinos de la tierra; cantad alabanzas al Señor. (Selah)

33 Cantad al que cabalga sobre los cielos de los cielos, que son desde la antiguedad; he aquí, El da su voz, voz poderosa.

34 Atribuid a Dios fortaleza; su majestad es sobre Israel, y su poder está en los cielos .

35 Imponente eres, oh Dios, desde tu santuario. El Dios mismo de Israel da fortaleza y poder al pueblo. ¡Bendito sea Dios!

Salmos 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Footnotes

• [a]. Posiblemente, los cielos; vase vers. 33
• [b]. Lit., Si
• [c]. Algunas versiones antiguas dicen: baes tu pie
• [d]. Lit., las nubes

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.