So what advantage does the Jew have? Or what is the benefit of circumcision?
Considerable in every way. First, they were entrusted with the spoken words of God.
What then? If some did not believe, will their unbelief cancel God's faithfulness?
Absolutely not! God must be true, but everyone is a liar,a as it is written: That You may be justified in Your words and triumph when You judge. b5
But if our unrighteousness highlightsc God's righteousness, what are we to say? I use a human argument:d Is God unrighteous to inflict wrath?
Absolutely not! Otherwise, how will God judge the world?
But if by my lie God's truth is amplified to His glory, why am I also still judged as a sinner?
And why not say, just as some people slanderously claim we say, "Let us do evil so that good may come"? Their condemnation is deserved!
What then? Are we any better?e Not at all! For we have previously charged that both Jews and Gentilesf are all under sin,g10
as it is written:h There is no one righteous, not even one;
there is no one who understands, there is no one who seeks God.
All have turned away, together they have become useless; there is no one who does good, there is not even one. i13
Their throat is an open grave; they deceive with their tongues. j Vipers' venom is under their lips. k14
Their mouth is full of cursing and bitterness. l15
Their feet are swift to shed blood;
ruin and wretchedness are in their paths,
and the path of peace they have not known. m18
There is no fear of God before their eyes. n19
Now we know that whatever the law says speaks to those who are subject to the law,o so that every mouth may be shut and the whole world may become subject to God's judgment.p20
For no flesh will be justifiedq in His sight by the works of the law, for through the law [comes] the knowledge of sin.
But now, apart from the law, God's righteousness has been revealed-attested by the Law and the Prophetsr22
-that is, God's righteousness through faith in Jesus Christ,s to all who believe, since there is no distinction.
For all have sinned and fall short of thet glory of God.
They are justified freely by His grace through the redemption that is in Christ Jesus.
God presented Him as a propitiationu through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.
He presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteousv the one who has faith in Jesus.
Where then is boasting? It is excluded. By what kind of law?w By one of works? No, on the contrary, by a lawx of faith.
For we conclude that a man is justified by faith apart from works of law.
Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,
since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.