YuēShūyàjì 20:7

7 Yúshì , Yǐsèliè rén zaì Náfútālì shān dì fēn déng Jiālìlì de Jīdīsī . zaì Yǐfǎlián shān dì fēn déng Shìjiàn . zaì Yóudà shān dì fēn déng Jīlièyàbā ( Jīlièyàbā jiù shì Xībǎilún ) .

YuēShūyàjì 20:7 Meaning and Commentary

Joshua 20:7

And they appointed Kedesh in Galilee in Mount Naphtali
Of which see ( Joshua 19:37 ) ; the appointment of this and the two cities following was made by the children of Israel at this time:

and Shechem in Mount Ephraim;
called Sichem, ( Genesis 12:6 ) ; and Shechem from a prince of that name that possessed it, ( Genesis 34:2 ) ; it fell to the lot of the tribe of Ephraim; its name in the New Testament is Sychar, ( John 4:5 ) ; and it is now called Neapolis, or Naplouse:

and Kirjatharba, which [is] Hebron, in the mountain of Judah;
it stood in the hill country of Judea, ( Luke 1:39 Luke 1:65 ) ; of which see ( Joshua 14:15 ) ( Joshua 15:54 ) . There seems to be a difficulty here, since this city was before given to Caleb, ( Joshua 14:13 Joshua 14:14 ) ; and yet afterwards given to the Levites, and appointed a city of refuge. The Jews reconcile this by observing, that the city and suburbs were given to the Levites, and fixed for a city of refuge; but the villages and fields, and country around it, and belonging to it, were given to Caleb, ( Joshua 21:12 ) ; and Abarbinel makes no doubt that the children of Judah gave something else to Caleb in lieu of it. As these cities of refuge were typical of Christ, as has been observed on ( Numbers 35:29 ) ; their names are applicable to him. "Kedesh" signifies "holy" or "holiness"; Christ is holy in both his natures, divine and human; and so abundantly qualified to be the Mediator, Saviour, and Redeemer; and is the fountain of holiness to his people, and is made sanctification to them, ( Psalms 16:10 ) ( Hebrews 7:26 ) ( 1 Corinthians 1:30 ) ; and "Shechem" signifies the "shoulder"; and not only the government of the church and people of God is on the shoulder of Christ, but all their sins have been laid upon him, and bore by him; and every particular soul in conversion, every lost sheep, is looked up by him, and taken up and brought home on his shoulder, ( Isaiah 9:6 ) ( 53:6 ) ( Luke 15:4 ) . "Hebron" signifies "fellowship"; in the effectual calling, the saints are called into fellowship with Christ, and their fellowship is with the Father, and his Son Jesus Christ; through him they have access to God, and communion with him now, and shall have uninterrupted communion with him to all eternity, ( 1 Corinthians 1:9 ) ( 1 John 1:3 ) ( Ephesians 2:18 ) ( John 17:24 ) .

YuēShūyàjì 20:7 In-Context

5 Ruò shì bào xuè chóu de zhuī le tā lái , zhǎnglǎo bùkĕ jiāng tā jiāo zaì bào xuè chóu de shǒu lǐ . yīnwei tā shì sù wú chóuhèn , wú xīn shā le rén de .

6 Tā yào zhù zaì nà chéng lǐ , zhàn zaì huì zhòng miànqián tīng shĕnpàn , dĕng dào nàshí de Dàjìsī sǐ le , shārén de cái kĕyǐ huí dào bĕn chéng bĕn jiā , jiù shì tā suǒ taó chūlai de nà chéng .

7 Yúshì , Yǐsèliè rén zaì Náfútālì shān dì fēn déng Jiālìlì de Jīdīsī . zaì Yǐfǎlián shān dì fēn déng Shìjiàn . zaì Yóudà shān dì fēn déng Jīlièyàbā ( Jīlièyàbā jiù shì Xībǎilún ) .

8 Yòu zaì Yuēdànhé waì Yēlìgē dōng , cóng Liúbiàn zhīpaì zhōng , zaì kuàngyĕ de píngyuán , shèlì bǐ xī . cóng Jiādé zhīpaì zhōng shèlì Jīliè de là mò . cóng Mǎnáxī zhīpaì zhōng shèlì Bāshān de gē lán .

9 Zhè dōu shì wèi Yǐsèliè zhòngrén hé zaì tāmen zhōngjiān jìjū de waìrén suǒ fēn déng de dì yì , shǐ wù shārén de dōu kĕyǐ taó dào nàli , bù sǐ zaì bào xuè chóurén de shǒu zhōng , dĕng tā zhàn zaì huì zhòng miànqián tīng shĕnpàn .