Judges 1

1 And it came to pass after the death of Joshua that the children of Israel asked Jehovah, saying, Which of us shall go up against the Canaanites first, to fight against them?

2 And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand.

3 And Judah said to Simeon his brother, Come up with me into my lot, and let us fight against the Canaanites, and I likewise will go with thee into thy lot; and Simeon went with him.

4 And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand, and they smote them in Bezek, ten thousand men.

5 And they found Adoni-Bezek in Bezek, and fought against him, and they smote the Canaanites and the Perizzites.

6 And Adoni-Bezek fled, and they pursued after him, and caught him, and cut off his thumbs and his great toes.

7 And Adoni-Bezek said, Seventy kings, with their thumbs and their great toes cut off, gleaned under my table: as I have done, so God has requited me. And they brought him to Jerusalem, and there he died.

8 And the children of Judah fought ^[a] against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.

9 And afterwards the children of Judah went down to fight against the Canaanites, that dwelt in the hill-country, and in the south, ^[b] and in the lowland. ^[c]

10 And Judah went against the Canaanites that dwelt in Hebron -- the name of Hebron before was Kirjath-Arba; ^[d] and they slew Sheshai and Ahiman and Talmai.

11 And from there he went against the inhabitants of Debir; now the name of Debir before was Kirjath-sepher. ^[e]

12 And Caleb said, He that smites Kirjath-sepher and takes it, to him will I give Achsah my daughter as wife.

13 And Othniel the son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah his daughter as wife.

14 And it came to pass as she came, that she urged him to ask of her father the field; and she sprang down from the ass. And Caleb said to her, What wouldest thou?

15 And she said to him, Give me a blessing; for thou hast given me a southern land; ^[f] give me also springs of water. And Caleb gave her the upper springs and the lower springs.

16 And the children of the Kenite, Moses' father-in-law, had gone up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; ^[g] and they went and dwelt with the people.

17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it; and they called the name of the city Hormah. ^[h]

18 And Judah took Gazah and its border, and Ashkelon and its border, and Ekron and its border.

19 And Jehovah was with Judah; and he took possession of the hill-country, for he did not dispossess the inhabitants of the valley, ^[i] because they had chariots of iron.

20 And they gave to Caleb Hebron, as Moses had said; and he dispossessed from thence the three sons of Anak.

21 And the children of Benjamin did not dispossess the Jebusites, the inhabitants of Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.

22 And the house of Joseph, they also went up against Bethel; and Jehovah was with them.

23 And the house of Joseph sent to search out Bethel; now the name of the city before was Luz.

24 And the guards ^[j] saw a man come forth out of the city, and said unto him, Shew us, we pray thee, how [we] may enter into the city, and we will shew thee kindness.

25 And he shewed them how to enter into the city. And they smote the city with the edge of the sword; but they let go the man and all his family.

26 And the man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.

27 And Manasseh did not dispossess Beth-shean and its dependent villages, ^[k] nor Taanach and its dependent villages, nor the inhabitants of Dor and its dependent villages, nor the inhabitants of Ibleam and its dependent villages, nor the inhabitants of Megiddo and its dependent villages; and the Canaanites would dwell in that land.

28 And it came to pass when Israel became strong, that they made the Canaanites tributary; but they did not utterly dispossess them.

29 And Ephraim did not dispossess the Canaanites that dwelt in Gezer; but the Canaanites dwelt among them in Gezer.

30 Zebulun did not dispossess the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.

31 Asher did not dispossess the inhabitants of Accho, nor the inhabitants of Zidon, nor Ahlab, nor Achzib, nor Helbah, nor Aphik, nor Rehob;

32 and the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not dispossess them.

33 Naphtali did not dispossess the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; and he dwelt among the Canaanites, the inhabitants of the land, but the inhabitants of Beth-shemesh and of Beth-anath became tributaries to them.

34 And the Amorites forced the children of Dan into the hill-country, for they would not suffer them to come down to the valley.

35 And the Amorites would dwell on mount Heres, in Ajalon and in Shaalbim; but the hand of the house of Joseph prevailed, and they became tributaries.

36 And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upwards.

Judges 1 Commentary

Chapter 1

The book of Judges is the history of Israel during the government of the Judges, who were occasional deliverers, raised up by God to rescue Israel from their oppressors, to reform the state of religion, and to administer justice to the people. The state of God's people does not appear in this book so prosperous, nor their character so religious, as might have been expected; but there were many believers among them, and the tabernacle service was attended to. The history exemplifies the frequent warnings and predictions of Moses, and should have close attention. The whole is full of important instruction.

Proceedings of the tribes of Judah and Simeon. (1-8) Hebron and other cities taken. (9-20) The proceedings of other tribes. (21-36)

Verses 1-8 The Israelites were convinced that the war against the Canaanites was to be continued; but they were in doubt as to the manner in which it was to be carried on after the death of Joshua. In these respects they inquired of the Lord. God appoints service according to the strength he has given. From those who are most able, most work is expected. Judah was first in dignity, and must be first in duty. Judah's service will not avail unless God give success; but God will not give the success, unless Judah applies to the service. Judah was the most considerable of all the tribes, and Simeon the least; yet Judah begs Simeon's friendship, and prays for aid from him. It becomes Israelites to help one another against Canaanites; and all Christians, even those of different tribes, should strengthen one another. Those who thus help one another in love, have reason to hope that God will graciously help both. Adoni-bezek was taken prisoner. This prince had been a severe tyrant. The Israelites, doubtless under the Divine direction, made him suffer what he had done to others; and his own conscience confessed that he was justly treated as he had treated others. Thus the righteous God sometimes, in his providence, makes the punishment answer the sin.

Verses 9-20 The Canaanites had iron chariots; but Israel had God on their side, whose chariots are thousands of angels, ( Psalms 68:17 ) . Yet they suffered their fears to prevail against their faith. About Caleb we read in ( Joshua 15:16-19 ) . The Kenites had settled in the land. Israel let them fix where they pleased, being a quiet, contented people. They that molested none, were molested by none. Blessed are the meek, for they shall inherit the earth.

Verses 21-36 The people of Israel were very careless of their duty and interest. Owing to slothfulness and cowardice, they would not be at the pains to complete their conquests. It was also owing to their covetousness: they were willing to let the Canaanites live among them, that they might make advantage of them. They had not the dread and detestation of idolatry they ought to have had. The same unbelief that kept their fathers forty years out of Canaan, kept them now out of the full possession of it. Distrust of the power and promise of God deprived them of advantages, and brought them into troubles. Thus many a believer who begins well is hindered. His graces languish, his lusts revive, Satan plies him with suitable temptations, the world recovers its hold; he brings guilt into his conscience, anguish into his heart, discredit on his character, and reproach on the gospel. Though he may have sharp rebukes, and be so recovered that he does not perish, yet he will have deeply to lament his folly through his remaining days; and upon his dying bed to mourn over the opportunities of glorifying God and serving the church he has lost. We can have no fellowship with the enemies of God within us or around us, but to our hurt; therefore our only wisdom is to maintain unceasing war against them.

Footnotes

• [a]. Or 'had fought.'
• [b]. See Gen. 12.9, Josh. 10.40.
• [c]. The Shephelah: see Deut. 1.7
• [d]. City of Arba.
• [e]. City of the Book.
• [f]. Or 'the south land.'
• [g]. That part of the Negeb which formed the district of 'Arad:' see Josh. 10.40, and 1Sam. 27.10; 30.14.
• [h]. 'Utter destruction,' as Num. 14.45.
• [i]. Or 'plain.'
• [j]. Or scouts,' as Gen. 2.15; 4.9.
• [k]. Lit. 'daughters,' as Josh. 17.11, &c.

Chapter Summary

INTRODUCTION TO JUDGES

The title of this book in the Hebrew copies is Sepher Shophetim, the Book of Judges; but the Syriac and Arabic interpreters call it,

``the Book of the Judges of the Children of Israel;''

and the Septuagint only Judges; so called, not because it was written by them, though some think it was compiled out of annals and diaries kept by them; but it seems to be the work of one person only: the true reason of its name is, because it treats of the judges of Israel, gives an account of their lives and actions, and especially such as concerned their office; which office was different from that of kings, and seems only to have been occasional, and chiefly lay in delivering the people out of the hands of their enemies, when oppressed, distressed, or carried captive by them; in protecting them in the enjoyment of their country, rights, and liberties; in leading out their armies against their enemies when needful; and in settling differences, judging law suits, and administering justice. The government of the nation, during their time, was a theocracy. It is not certain who was the penman of this book; some ascribe it to King Hezekiah, others to Ezra; but the Jewish writers {a} are generally of opinion that it was written by Samuel, which is most likely, who was the last of the judges; and it seems plainly to be written before the times of David, us appears from a speech of Joab, 2Sa 11:21; and from some passages in Ps 68:8,9 Ps 97:5, which seem to refer or allude to Jud 5:4,5; and from Jerusalem being called Jebus, which shows it to be inhabited by the Jebusites in the time of the writer of this book, whereas it was taken out of their hands by David; besides, Samuel himself refers to the annals of this book; 1Sa 12:9-11; and from whose testimonies, as well as from others in the New Testament, there is no doubt to be made of its being genuine and authentic, and written by divine inspiration; as is evident from the use the Apostle Paul, and the author of the epistle to the Hebrews, have made of it, Ac 13:20, Heb 11:32; it is useful as an history, and without which the history of the people of Israel would not be complete; it containing an account of all their judges, excepting the two last, Eli and Samuel, of whom an account is given in the following books, and of some facts incidental to those times, related in an appendix at the end of it, concerning the idol of Micah, and the war of Benjamin; and furnishes out many useful moral observations concerning God's displeasure at sin in his own people Israel, and his corrections for it; and about his providential care of them in raising up for them deliverers in their time of need, as well as points at various virtues and excellencies in great and good men, worthy of imitation. It contains, according to Piscator, Dr. Lightfoot, and others, an history of two hundred ninety and nine years.

\\INTRODUCTION TO JUDGES 1\\

The children of Israel, after Joshua's death, inquiring of the Lord which tribes should first go up against the remaining Canaanites, Judah is ordered to go up, who with Simeon did, Jud 1:1-3; and had success against the Canaanites under Adonibezek, whom they brought to Jerusalem Jud 1:4-8; and against the Canaanites in Hebron, Debir, Zephath, Hormah, Gaza, Ashkelon, and Ekron, Jud 1:9-20; the Benjamites had not such good success as Judah against the Jebusites in Jerusalem, Jud 1:21; nor as the house of Joseph had against Bethel, Jud 1:22-26; nor could the tribes of Manasseh, Ephraim, Zebulun, Asher, and Naphtali, drive out the Canaanites from several places which belonged unto them, though many of them became their tributaries, Jud 1:27-33; and as for the Amorites, they were too powerful for the tribe of Dan, though some of them became tributaries to the house of Joseph, Jud 1:34-36.

{a} T. Bab. Bava Bathra, fol. 14. 2.