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Compare Translations for Deuteronomy 1:15

Deuteronomy 1:15 ASV
So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.
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Deuteronomy 1:15 BBE
So I took the heads of your tribes, wise men and respected, and made them rulers over you, captains of thousands and captains of hundreds and captains of fifties and captains of tens, and overseers of your tribes.
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Deuteronomy 1:15 CEB
So I took leading individuals from your tribes, people who were wise and well-regarded, and I set them up as your leaders. There were commanders over thousands, hundreds, fifties, and tens, as well as officials for each of your tribes.
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Deuteronomy 1:15 CJB
So I took the heads of your tribes, men wise and knowledgable, and made them heads over you - leaders in charge of thousands, of hundreds, of fifties and of tens, and officers, tribe by tribe.
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Deuteronomy 1:15 RHE
And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.
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Deuteronomy 1:15 ESV
So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes.
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Deuteronomy 1:15 GW
So I took the heads of your tribes who were wise and experienced men and made them officers for each of your tribes. I put them in charge of groups of 1,000, or 100, or 50, or 10 people.
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Deuteronomy 1:15 GNT
So I took the wise and experienced leaders you chose from your tribes, and I placed them in charge of you. Some were responsible for a thousand people, some for a hundred, some for fifty, and some for ten. I also appointed other officials throughout the tribes.
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Deuteronomy 1:15 HNV
So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.
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Deuteronomy 1:15 CSB
"So I took the leaders of your tribes, wise and respected men, and set them over you as leaders: officials for thousands, hundreds, fifties, and tens, and officers for your tribes.
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Deuteronomy 1:15 KJV
So I took the chief of your tribes, wise men, and known , and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
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Deuteronomy 1:15 LEB
And so I took the leaders of your tribes, wise and knowledgeable men, and [then] I appointed them as leaders over you [as] commanders of [groups of] thousands and commanders of [groups of] hundreds and commanders of [groups of] fifties and commanders of [groups of] tens [as] officials for your tribes.
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Deuteronomy 1:15 NAS
"So I took the heads of your tribes, wise and experienced men, and appointed them heads over you, leaders of thousands and of hundreds, of fifties and of tens, and officers for your tribes.
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Deuteronomy 1:15 NCV
So I took the wise and experienced leaders of your tribes, and I made them your leaders. I appointed commanders over a thousand people, over a hundred people, over fifty people, and over ten people and made them officers over your tribes.
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Deuteronomy 1:15 NIRV
So I took the leading men of your tribes who were wise and respected. I appointed them to have authority over you. I made them commanders of thousands, hundreds, fifties and tens. I appointed them to be officials over the tribes.
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Deuteronomy 1:15 NIV
So I took the leading men of your tribes, wise and respected men, and appointed them to have authority over you--as commanders of thousands, of hundreds, of fifties and of tens and as tribal officials.
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Deuteronomy 1:15 NKJV
So I took the heads of your tribes, wise and knowledgeable men, and made them heads over you, leaders of thousands, leaders of hundreds, leaders of fifties, leaders of tens, and officers for your tribes.
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Deuteronomy 1:15 NLT
So I took the wise and respected men you had selected from your tribes and appointed them to serve as judges and officials over you. Some were responsible for a thousand people, some for a hundred, some for fifty, and some for ten.
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Deuteronomy 1:15 NRS
So I took the leaders of your tribes, wise and reputable individuals, and installed them as leaders over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officials, throughout your tribes.
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Deuteronomy 1:15 RSV
So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes.
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Deuteronomy 1:15 DBY
So I took the chiefs of your tribes, wise men and known, and made them chiefs over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers for your tribes.
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Deuteronomy 1:15 MSG
So I went ahead and took the top men of your tribes, wise and seasoned, and made them your leaders - leaders of thousands, of hundreds, of fifties, and of tens, officials adequate for each of your tribes.
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Deuteronomy 1:15 WBT
So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
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Deuteronomy 1:15 TMB
So I took the chief of your tribes, wise men and known, and made them heads over you, captains over thousands and captains over hundreds, and captains over fifties and captains over tens, and officers among your tribes.
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Deuteronomy 1:15 TNIV
So I took the leading men of your tribes, wise and respected men, and appointed them to have authority over you--as commanders of thousands, of hundreds, of fifties and of tens and as tribal officials.
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Deuteronomy 1:15 TYN
And then I toke the heedes of youre trybes, men of wysdome and that were expert, and made them ruelers ouer you: captaynes ouer thousandes and ouer hundredes ouer fyftye and ouer ten, and officers amonge youre trybes.
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Deuteronomy 1:15 WEB
So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.
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Deuteronomy 1:15 WYC
And I took of your lineages men wise, and noble; and I ordained them to be your princes, your tribunes, and centurions, and quinquagenaries, and deans, which shall teach you all things. (And so I took from your tribes wise and noble men; and I ordained them to be your leaders, yea, your tribunes, and centurions, and quinquagenaries, and deans, and they shall be your authorities.)
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Deuteronomy 1:15 YLT
`And I take the heads of your tribes, men, wise and known, and I appoint them heads over you, princes of thousands, and princes of hundreds, and princes of fifties, and princes of tens, and authorities, for your tribes.
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Deuteronomy 1 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 1

This book repeats much of the history and of the laws contained in the three foregoing books: Moses delivered it to Israel a little before his death, both by word of mouth, that it might affect, and by writing, that it might abide. The men of that generation to which the law was first given were all dead, and a new generation was sprung up, to whom God would have it repeated by Moses himself, now they were going to possess the land of Canaan. The wonderful love of God to his church is set forth in this book; how he ever preserved his church for his own mercies sake, and would still have his name called upon among them. Such are the general outlines of this book, the whole of which shows Moses' love for Israel, and marks him an eminent type of the Lord Jesus Christ. Let us apply the exhortations and persuasions to our own consciences, to excite our minds to a believing, grateful obedience to the commands of God.

The words Moses spake to Israel in the plains of Moab, The promise of Canaan. (1-8) Judges provided for the people. (9-18) Of the sending the spies-God's anger for their unbelief and disobedience. (19-46)

Verses 1-8 Moses spake to the people all the Lord had given him in commandment. Horeb was but eleven days distant from Kadesh-barnea. This was to remind them that their own bad conduct had occasioned their tedious wanderings; that they might the more readily understand the advantages of obedience. They must now go forward. Though God brings his people into trouble and affliction, he knows when they have been tried long enough. When God commands us to go forward in our Christian course, he sets the heavenly Canaan before us for our encouragement.

Verses 9-18 Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.

Verses 19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.

Deuteronomy 1 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 1

Deuteronomy 1:1-46 . MOSES' SPEECH AT THE END OF THE FORTIETH YEAR.

1. These be the words which Moses spake unto all Israel--The mental condition of the people generally in that infantine age of the Church, and the greater number of them being of young or tender years, rendered it expedient to repeat the laws and counsels which God had given. Accordingly, to furnish a recapitulation of the leading branches of their faith and duty was among the last public services which Moses rendered to Israel. The scene of their delivery was on the plains of Moab where the encampment was pitched
on this side Jordan--or, as the Hebrew word may be rendered "on the bank of the Jordan."
in the wilderness, in the plain--the Arabah, a desert plain, or steppe, extended the whole way from the Red Sea north to the Sea of Tiberias. While the high tablelands of Moab were "cultivated fields," the Jordan valley, at the foot of the mountains where Israel was encamped, was a part of the great desert plain, little more inviting than the desert of Arabia. The locale is indicated by the names of the most prominent places around it. Some of these places are unknown to us. The Hebrew word, Suph, "red" (for "sea," which our translators have inserted, is not in the original, and Moses was now farther from the Red Sea than ever), probably meant a place noted for its reeds ( Numbers 21:14 ).
Tophel--identified as Tafyle or Tafeilah, lying between Bozrah and Kerak.
Hazeroth--is a different place from that at which the Israelites encamped after leaving "the desert of Sinai."

2. There are eleven days' journey from Horeb--Distances are computed in the East still by the hours or days occupiesd by the journey. A day's journey on foot is about twenty miles--on camels, at the rate of three miles an hour, thirty miles--and by caravans, about twenty-five miles. But the Israelites, with children and flocks, would move at a slow rate. The length of the Ghor from Ezion-geber to Kadesh is a hundred miles. The days here mentioned were not necessarily successive days [ROBINSON], for the journey can be made in a much shorter period. But this mention of the time was made to show that the great number of years spent in travelling from Horeb to the plain of Moab was not owing to the length of the way, but to a very different cause; namely, banishment for their apostasy and frequent rebellions.
mount Seir--the mountainous country of Edom.

3-8. in the fortieth year . . . Moses spake unto the children of Israel, &c.--This impressive discourse, in which Moses reviewed all that God had done for His people, was delivered about a month before his death, and after peace and tranquillity had been restored by the complete conquest of Sihon and Og.

4. Ashtaroth--the royal residence of Og, so called from Astarte ("the moon"), the tutelary goddess of the Syrians. Og was slain at
Edrei--now Edhra, the ruins of which are fourteen miles in circumference [BURCKHARDT]; its general breadth is about \ two leagues.

5. On this side Jordan, in the land of Moab, began Moses to declare this law--that is, explain this law. He follows the same method here that he elsewhere observes; namely, that of first enumerating the marvellous doings of God in behalf of His people, and reminding them what an unworthy requital they had made for all His kindness--then he rehearses the law and its various precepts.

6. The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount--Horeb was the general name of a mountainous district; literally, "the parched" or "burnt region," whereas Sinai was the name appropriated to a particular peak About a year had been spent among the recesses of that wild solitude, in laying the foundation, under the immediate direction of God, of a new and peculiar community, as to its social, political, and, above all, religious character; and when this purpose had been accomplished, they were ordered to break up their encampment in Horeb. The command given them was to march straight to Canaan, and possess it [ Deuteronomy 1:7 ].

7. the mount of the Amorites--the hilly tract lying next to Kadesh-barnea in the south of Canaan.
to the land of the Canaanites, and unto Lebanon--that is, Phoenicia, the country of Sidon, and the coast of the Mediterranean--from the Philistines to Lebanon. The name "Canaanite" is often used synonymously with that of "Phoenician."

8. I have set the land before you--literally, "before your faces"--it is accessible; there is no impediment to your occupation. The order of the journey as indicated by the places mentioned would have led to a course of invasion, the opposite of what was eventually followed; namely, from the seacoast eastward--instead of from the Jordan westward

9-18. I spake unto you at that time, saying, I am not able to bear you myself alone--a little before their arrival in Horeb. Moses addresses that new generation as the representatives of their fathers, in whose sight and hearing all the transactions he recounts took place. A reference is here made to the suggestion of Jethro ( Exodus 18:18 ). In noticing his practical adoption of a plan by which the administration of justice was committed to a select number of subordinate officers, Moses, by a beautiful allusion to the patriarchal blessing, ascribed the necessity of that memorable change in the government to the vast increase of the population.

10. ye are this day as the stars of heaven for multitude--This was neither an Oriental hyperbole nor a mere empty boast. Abraham was told ( Genesis 15:5 Genesis 15:6 ) to look to the stars, and though they "appear" innumerable, yet those seen by the naked eye amount, in reality, to no more than three thousand ten in both hemispheres. The Israelites already far exceeded that number, being at the last census above six hundred thousand ( Numbers 26:51 ). It was a seasonable memento, calculated to animate their faith in the accomplishment of other parts of the divine promise.

19-21. we went through all that great and terrible wilderness--of Paran, which included the desert and mountainous space lying between the wilderness of Shur westward, or towards Egypt and mount Seir, or the land of Edom eastwards; between the land of Canaan northwards, and the Red Sea southwards; and thus it appears to have comprehended really the wilderness of Sin and Sinai [FISK]. It is called by the Arabs El Tih, "the wandering." It is a dreary waste of rock and of calcareous soil covered with black sharp flints; all travellers, from a feeling of its complete isolation from the world, describe it as a great and terrible wilderness.

22-33. ye came . . . and said, We will send men before us, and they shall search us out the land--The proposal to despatch spies emanated from the people through unbelief; but Moses, believing them sincere, gave his cordial assent to this measure, and God on being consulted issue proved disastrous to them, only through their own sin and folly.

28. the cities are great, and walled up to heaven--an Oriental metaphor, meaning very high. The Arab marauders roam about on horseback, and hence the walls of St. Catherine's monastery on Sinai are so lofty that travellers are drawn up by a pulley in a basket. language of Moses, in reminding the Israelites of their perverse conduct and outrageous rebellion at the report of the treacherous and fainthearted scouts, affords a strong evidence of the truth of this history as well as of the divine authority of his mission. There was great reason for his dwelling on this dark passage in their history, as it was their unbelief that excluded them from the privilege of entering the promised land ( Hebrews 3:19 ); and that unbelief was a marvellous exhibition of human perversity, considering the miracles which God had wrought in their favor, especially in the daily manifestations they had of His presence among them as their leader and protector.

34-36. the Lord heard the voice of your words, and was wroth--In consequence of this aggravated offense (unbelief followed by open rebellion), the Israelites were doomed, in the righteous judgment of God, to a life of wandering in that dreary wilderness till the whole adult generation had disappeared by death. The only exceptions mentioned are Caleb and Joshua, who was to be Moses' successor.

37. Also the Lord was angry with me for your sakes--This statement seems to indicate that it was on this occasion Moses was condemned to share the fate of the people. But we know that it was several years afterwards that Moses betrayed an unhappy spirit of distrust at the waters of strife ( Psalms 106:32 Psalms 106:33 ). This verse must be considered therefore as a parenthesis.

39. your children . . . who in that day had no knowledge between good and evil--All ancient versions read "to-day" instead of "that day"; and the sense is--"your children who now know," or "who know not as yet good or evil." As the children had not been partakers of the sinful outbreak, they were spared to obtain the privilege which their unbelieving parents had forfeited. God's ways are not as man's ways [ Isaiah 55:8 Isaiah 55:9 ].

40-45. turn you, and take your journey into the . . . Red Sea--This command they disregarded, and, determined to force an onward passage in spite of the earnest remonstrances of Moses, they attempted to cross the heights then occupied by the combined forces of the Amorites and Amalekites (compare Numbers 14:43 ), but were repulsed with great loss. People often experience distress even while in the way of duty. But how different their condition who suffer in situations where God is with them from the feelings of those who are conscious that they are in a position directly opposed to the divine will! The Israelites were grieved when they found themselves involved in difficulties and perils; but their sorrow arose not from a sense of the guilt so much as the sad effects of their perverse conduct; and "though they wept," they were not true penitents. So the Lord would not hearken to their voice, nor give ear unto them.

46. So ye abode at Kadesh many days--That place had been the site of their encampment during the absence of the spies, which lasted forty days, and it is supposed from this verse that they prolonged their stay there after their defeat for a similar period.