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when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved [wife] as his firstborn over the firstborn of the unloved wife.
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then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,
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Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
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at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn.
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then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
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when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.
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then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.
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When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.
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then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
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then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
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Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:
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On the day when the man decides what will go to each of his children as an inheritance, he isn't allowed to treat his loved wife's son as the oldest male rather than his unloved wife's son, who is the real oldest male.
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On the day when the man decides what will go to each of his children as an inheritance, he isn't allowed to treat his loved wife's son as the oldest male rather than his unloved wife's son, who is the real oldest male.
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then, when it comes time for him to pass his inheritance on to his sons, he may not give the inheritance due the firstborn to the son of the loved wife in place of the son of the unloved one, who is in fact the firstborn.
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then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;
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When the man decides how he is going to divide his property among his children, he is not to show partiality to the son of his favorite wife by giving him the share that belongs to the first-born son.
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When the man decides how he is going to divide his property among his children, he is not to show partiality to the son of his favorite wife by giving him the share that belongs to the first-born son.
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When the day comes for the father to give his sons their inheritance, he can't treat the son of the wife he loves as if that son were the firstborn. This would show a total disregard for the real firstborn (the son of the wife he doesn't love).
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then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
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then it shall be, when he makes his sons to inherit that which he has, that he may not give the right of the firstborn unto the son of the beloved in preference over the son of the hated, who is indeed the firstborn;
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Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated , which is indeed the firstborn:
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[nevertheless] {it will be the case that} on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as [the] firstborn son the son of the beloved [wife] {in preference to} the son of the disliked [wife], [who is] the firstborn [son].
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then it shall be that whensoever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the first-born to the son of the loved one, having overlooked the son of the hated, which is the first-born.
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when that man wills his property to his sons he must not give the son of the wife he loves what belongs to the older son, the son of the wife he does not love.
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Someday he'll leave his property to his sons. When he does, he must not give the rights of the oldest son to the son of the wife he loves. He must give those rights to his oldest son. He must do it even though his oldest son is the son of the wife he doesn't love.
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then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
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And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.
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then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the first-born in preference to the son of the disliked, who is the first-born,
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then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the first-born in preference to the son of the disliked, who is the first-born,
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then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is indeed the firstborn.
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then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is indeed the firstborn.
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Yf the firstborne be the sonne of the hated: then whe he dealeth his goodes amonge his childern, he maye not make the sonne of the beloued firstborne before the sonne of the hated whiche is in deade the firstborne:
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Then it shall be, when he maketh his sons to inherit [that] which he hath, [that] he may not prefer the son of the beloved first-born, before the son of the hated, [which is indeed] the first-born:
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then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
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and the father will part his chattel betwixt his sons, he shall not be able to make the son of the loved wife his first begotten son, and set him before the son of the hateful wife, (and the father will divide his possessions between his sons, he shall not be able to make the son of the loved wife his first-born son, and set him before the son of the hated wife,)
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then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born.