Compare Translations for Esther 8:8

Esther 8:8 ASV
Write ye also to the Jews, as it pleaseth you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
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Esther 8:8 BBE
So now send a letter about the Jews, writing whatever seems good to you, in the king's name, and stamping it with the king's ring: for a writing signed in the king's name and stamped with the king's ring may not be changed.
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Esther 8:8 CEB
So you yourselves write to the Jews whatever you like in the name of the king and seal the letters with the king's royal ring. Anything written in the name of the king and sealed with the king's royal ring can't be called back."
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Esther 8:8 CJB
You should issue a decree in the king's name for whatever you want concerning the Jews, and seal it with the king's signet ring; because a decree written in the king's name and sealed with the king's ring can't be rescinded by anyone."
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Esther 8:8 RHE
Write ye therefore to the Jews, as it pleaseth you in the king’s name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king’s name, and were sealed with his ring.
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Esther 8:8 ESV
But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked."
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Esther 8:8 GW
You write what you think is best for the Jews in the king's name. Seal it also with the king's signet ring, because whatever is written in the king's name and sealed with the king's signet ring cannot be canceled."
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Esther 8:8 GNT
But a proclamation issued in the king's name and stamped with the royal seal cannot be revoked. You may, however, write to the Jews whatever you like; and you may write it in my name and stamp it with the royal seal."
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Esther 8:8 HNV
Write you also to the Yehudim, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
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Esther 8:8 CSB
You may write in the king's name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king's name and sealed with the royal signet ring cannot be revoked."
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Esther 8:8 KJV
Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse .
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Esther 8:8 LEB
Write {as you see fit} concerning the Jews in the name of the king, and seal [it] with the king's signet ring; for a decree that is written in the name of the king and sealed with the king's signet ring cannot be revoked."
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Esther 8:8 NAS
"Now you write to the Jews as you see fit, in the king's name, and seal it with the king's signet ring; for a decree which is written in the name of the king and sealed with the king's signet ring may not be revoked."
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Esther 8:8 NCV
Now, in the king's name, write another order to the Jewish people as it seems best to you. Then seal the order with the king's signet ring, because no letter written in the king's name and sealed with his signet ring can be canceled."
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Esther 8:8 NIRV
"Now write another order in my name. Do it for the benefit of the Jews. Do what seems best to you. Stamp the order with my royal seal. Nothing that is written in my name and stamped with my seal can ever be changed."
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Esther 8:8 NIV
Now write another decree in the king's name in behalf of the Jews as seems best to you, and seal it with the king's signet ring--for no document written in the king's name and sealed with his ring can be revoked."
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Esther 8:8 NKJV
You yourselves write a decree concerning the Jews, as you please, in the king's name, and seal it with the king's signet ring; for whatever is written in the king's name and sealed with the king's signet ring no one can revoke."
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Esther 8:8 NLT
Now go ahead and send a message to the Jews in the king's name, telling them whatever you want, and seal it with the king's signet ring. But remember that whatever is written in the king's name and sealed with his ring can never be revoked."
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Esther 8:8 NRS
You may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring; for an edict written in the name of the king and sealed with the king's ring cannot be revoked."
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Esther 8:8 RSV
And you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring; for an edict written in the name of the king and sealed with the king's ring cannot be revoked."
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Esther 8:8 DBY
Write ye then for the Jews as seems good to you, in the king's name, and seal [it] with the king's ring. For a writing that is written in the king's name, and sealed with the king's ring, cannot be reversed.
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Esther 8:8 MSG
So go ahead now and write whatever you decide on behalf of the Jews; then seal it with the signet ring." (An order written in the king's name and sealed with his signet ring is irrevocable.)
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Esther 8:8 WBT
Write ye also for the Jews, as it pleaseth you, in the king's name, and seal [it] with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, no man may reverse.
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Esther 8:8 TMB
Write ye also for the Jews, as it pleaseth you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name and sealed with the king's ring may no man reverse."
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Esther 8:8 TNIV
Now write another decree in the king's name in behalf of the Jews as seems best to you, and seal it with the king's signet ring--for no document written in the king's name and sealed with his ring can be revoked."
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Esther 8:8 WEB
Write you also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
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Esther 8:8 WYC
Therefore write ye to [the] Jews, as it pleaseth to you, by the name of the king, and aseal ye the letters with my ring. For this was the custom, that no man durst against-say the letters, that were sent in the king's name, and were sealed with his ring. (And so now write ye to the Jews, what pleaseth you, in the name of the king, and seal ye the letters with my ring. For it is the law, that no one can revoke the orders, that were sent before in the king's name, and were sealed with his ring, or his signet.)
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Esther 8:8 YLT
and ye, write ye for the Jews, as [it is] good in your eyes, in the name of the king, and seal with the signet of the king -- for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.'
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Esther 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

Mordecai is advanced. (1,2) Esther makes suit for the Jews. (3-14) Mordecai honoured, The joy of the Jews. (15-17)

Verses 1-2 What Haman would have done mischief with, Esther will do good with. All the trust the king had reposed in Haman, he now placed in Mordecai: a happy change. See the vanity of laying up treasure upon earth; he that heapeth up riches, knoweth not who shall gather them. With what little pleasure, nay, with what constant vexation, would Haman have looked upon his estate, if he could have foreseen that Mordecai, the man he hated above all men in the world, should have rule over all that wherein he had laboured! It is our interest to make sure of those riches which will not be left behind, but which will go with us to another world.

Verses 3-14 It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?

Verses 15-17 Mordecai's robes now were rich. These things are not worth notice, but as marks of the king's favour, and the fruit of God's favour to his church. It is well with a land, when ensigns of dignity are made the ornaments of serious piety. When the church prospers, many will join it, who will be shy of it when in trouble. When believers have rest, and walk in the fear of the Lord, and the comfort of the Holy Ghost, they will be multiplied. And the attempts of Satan to destroy the church, always tend to increase the number of true Christians.

Esther 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

Esther 8:1-6 . MORDECAI ADVANCED.

1. On that day did the king Ahasuerus give the house of Haman . . . unto Esther--His property was confiscated, and everything belonging to him, as some compensation for the peril to which she had been exposed.
Mordecai came before the king--that is, was introduced at court and appointed one of the seven counsellors. Esther displayed great prudence and address in acknowledging Mordecai's relation to her at the moment most fitted to be of eminent service to him.

2. the king took off his ring, . . . and gave it unto Mordecai--By that act transferring to him all the power and authority which the ring symbolized, and promoting him to the high dignity which Haman had formerly filled.
Esther set Mordecai over the house of Haman--as her steward or factor, to manage that large and opulent estate which had been assigned to her.

3. Esther spake yet again before the king, and fell down at his feet--The king was then not reclining at table, but sitting on a divan, most probably in the Persian attitude, leaning back against the cushions, and one foot under him.
besought him with tears to put away the mischief of Haman--that is, to repeal the sanguinary edict which, at the secret instigation of Haman, had been recently passed ( Esther 3:12 ).

4. Then the king held out the golden sceptre toward Esther--in token that her request was accepted, and that she needed no longer to maintain the humble attitude of a suppliant.

5, 6. reverse the letters devised by Haman . . . to destroy the Jews--The whole conduct of Esther in this matter is characterized by great tact, and the variety of expressions by which she describes her willing submission to her royal husband, the address with which she rolls the whole infamy of the meditated massacre on Haman, and the argument she draws from the king's sanction being surreptitiously obtained, that the decree should be immediately reversed--all indicate the queen's wisdom and skill, and she succeeded in this point also.

Esther 8:7-14 . AHASUERUS GRANTS TO THE JEWS TO DEFEND THEMSELVES.

8. Write . . . in the king's name, and seal it with the king's ring--Hence it is evident that the royal ring had a seal in it, which, being affixed to any document, authenticated it with the stamp of royal authority.
which . . . may no man reverse--This is added as the reason why he could not comply with the queen's request for a direct reversal of recall of Haman's letters; namely, that the laws of the Medes and Persians, once passed, were irrevocable.

10. sent . . . by posts . . . and riders on . . . camels, and young dromedaries--The business being very urgent, the swiftest kind of camel would be employed, and so the word in the original denotes the wind-camel. Young dromedaries also are used to carry expresses, being remarkable for the nimbleness and ease of their movements. Animals of this description could convey the new rescript of Ahasuerus over the length and breadth of the Persian empire in time to relieve the unhappy Jews from the ban under which they lay.

11-13. the king granted the Jews . . . to stand for their life . . . to slay . . . all . . . that would assault them--The fixed and unalterable character claimed for Persian edicts often placed the king in a very awkward dilemma; for, however bitterly he might regret things done in a moment of haste and thoughtlessness, it was beyond even his power to prevent the consequences. This was the reason on account of which the king was laid under a necessity not to reverse, but to issue a contradictory edict; according to which it was enacted that if, pursuant to the first decree, the Jews were assaulted, they might, by virtue of the second, defend themselves and even slay their enemies. However strange and even ridiculous this mode of procedure may appear, it was the only one which, from the peculiarities of court etiquette in Persia, could be adopted. Instances occur in sacred ( Daniel 6:14 ), no less than profane, history. Many passages of the Bible attest the truth of this, particularly the well-known incident of Daniel's being cast into the den of lions, in conformity with the rash decree of Darius, though, as it afterwards appeared, contrary to the personal desire of that monarch. That the law of Persia has undergone no change in this respect, and the power of the monarch not less immutable, appear from many anecdotes related in the books of modern travellers through that country.

Esther 8:15-17 . MORDECAI'S HONORS, AND THE JEWS' JOY.

15. Mordecai went out . . . in royal apparel--He was invested with the khelaat of official honor. A dress of blue and white was held in great estimation among the Persians; so that Mordecai, whom the king delighted to honor, was in fact arrayed in the royal dress and insignia. The variety and the kind of insignia worn by a favorite at once makes known to the people the particular dignity to which he has been raised.