Esther 8

1 On that same day King Xerxes gave the property of Haman, the enemy of the Jews, to Queen Esther. Also, Mordecai came to the king because Esther had told him how Mordecai was related to her.

2 Then the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther put Mordecai in charge of Haman's property.

3 Esther spoke again to the king. She fell down at his feet crying and begged him to have mercy and to undo the evil plot of Haman, who was from Agag, and his conspiracy against the Jews.

4 The king held out his golden scepter to Esther, and Esther got up and stood in front of the king.

5 She said, "Your Majesty, if it pleases you, and if I have found favor with you, if you consider my cause to be reasonable and if I am pleasing to you, cancel the official orders [concerning] the plot of Haman (who was the son of Hammedatha and was from Agag). He signed [the order] to destroy the Jews in all your provinces, Your Majesty.

6 I cannot bear to see my people suffer such evil. And I simply cannot bear to see the destruction of my relatives."

7 King Xerxes said to Queen Esther and Mordecai the Jew, "I have given Haman's property to Esther, and Haman's [dead body] was hung on the pole because he tried to kill the Jews.

8 You write what you think is best for the Jews in the king's name. Seal it also with the king's signet ring, because whatever is written in the king's name and sealed with the king's signet ring cannot be canceled."

9 At that time on the twenty-third day of Sivan, the third month, the king's scribes were summoned. What Mordecai had ordered was written to the Jews and to the satraps, governors, and officers of the 127 provinces from India to Sudan. It was written to each province in its own script, to each people in their own language, and to the Jews in their own script and their own language.

10 Mordecai wrote in King Xerxes' name and sealed the official documents with the king's signet ring. Then he sent them by messengers who rode special horses bred for speed. [He wrote]

11 that the king had given permission for the Jews in every city to assemble, to defend themselves, to wipe out, to kill, and to destroy every armed force of the people and province that is hostile to them, even women and children, and to seize their goods.

12 [This was permitted] on one day in all the provinces of King Xerxes, on the thirteenth day of Adar, the twelfth month.

13 The copy of the document was made public in a decree to every province for all people. On that day the Jews were to be ready to take revenge on their enemies.

14 The messengers rode the king's fastest horses. They left quickly, in keeping with the king's command. The decree was issued also in the fortress of Susa.

15 Mordecai went out from the presence of the king wearing the royal violet and white robe, a large gold crown, and a purple outer robe of fine linen. And the city of Susa cheered and rejoiced.

16 So the Jews were cheerful, happy, joyful, and successful.

17 In every province and every city where the king's message and decree arrived, the Jews were happy and joyful, feasting and enjoying a holiday. Then many common people pretended to be Jews because they were terrified of the Jews.

Esther 8 Commentary

Chapter 8

Mordecai is advanced. (1,2) Esther makes suit for the Jews. (3-14) Mordecai honoured, The joy of the Jews. (15-17)

Verses 1-2 What Haman would have done mischief with, Esther will do good with. All the trust the king had reposed in Haman, he now placed in Mordecai: a happy change. See the vanity of laying up treasure upon earth; he that heapeth up riches, knoweth not who shall gather them. With what little pleasure, nay, with what constant vexation, would Haman have looked upon his estate, if he could have foreseen that Mordecai, the man he hated above all men in the world, should have rule over all that wherein he had laboured! It is our interest to make sure of those riches which will not be left behind, but which will go with us to another world.

Verses 3-14 It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?

Verses 15-17 Mordecai's robes now were rich. These things are not worth notice, but as marks of the king's favour, and the fruit of God's favour to his church. It is well with a land, when ensigns of dignity are made the ornaments of serious piety. When the church prospers, many will join it, who will be shy of it when in trouble. When believers have rest, and walk in the fear of the Lord, and the comfort of the Holy Ghost, they will be multiplied. And the attempts of Satan to destroy the church, always tend to increase the number of true Christians.

Chapter Summary

INTRODUCTION TO ESTHER 8

This chapter relates the gifts Ahasuerus gave to Esther and Mordecai, Es 8:1,2, the suit Esther made to him to reverse the letters for the destruction of the Jews, Es 8:3-6, which, though it could not be formally granted, was in effect done by letters sent to the Jews, giving them power to rise in their own defence, and slay their enemies, Es 8:7-14, the consequence of which, and the advancement of Mordecai, were matter of great joy to the Jews, Es 8:15-17.