Esther 8

Esther acts again

1 That same day King Ahasuerus gave Queen Esther what Haman the enemy of the Jews owned. Mordecai himself came before the king because Esther had told the king that he was family to her.

2 The king took off his royal ring, the one he had removed from Haman, and gave it to Mordecai. Esther put Mordecai in charge of what Haman had owned.

3 Esther again spoke before the king. She bowed at his feet, wept, and begged him to treat her kindly. She wanted him to overturn the evil plot of Haman the Agagite—his secret plan directed against the Jews.

4 The king held out the gold scepter to Esther, and she got up and stood before him.

5 She said, "If the king wishes, and if I please him—that is, if the idea seems right to the king, and if he still sees me as a good person—then have people write something to call back the order—the order that put into effect the plan of Haman, Hammedatha the Agagite's son, that he wrote to destroy the Jews in all the royal provinces.

6 How can I bear to watch the terrible evil about to sweep over my people? And how can I bear to watch others destroy my own family?"

Mordecai writes a new law

7 King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Look, I've given Esther everything Haman owned. And Haman himself my servants have impaled on the pole because he planned to attack the Jews.

8 So you yourselves write to the Jews whatever you like in the name of the king and seal the letters with the king's royal ring. Anything written in the name of the king and sealed with the king's royal ring can't be called back."

9 So that was when the royal scribes were summoned—on the twenty-third day of the third month (that is, the month of Sivan). They wrote exactly what Mordecai ordered to the Jews, rulers, governors, and officials of the provinces from India to Cush—one hundred twenty-seven in all. They wrote in the alphabet of each province and in the language of each people.

10 They wrote in the name of King Ahasuerus and sealed the order with the king's royal ring. He sent letters with riders mounted on royal horses bred from mares known to run fast.

11 The order allowed Jews in each town to join together and defend their lives. The Jews were free to wipe out, kill, and destroy every army of any people and province that attacked them, along with their women and children. They could also take and keep anything their attackers owned.

12 The one day in all the provinces of King Ahasuerus on which they could do so was the thirteenth day of the twelfth month (that is, the month of Adar).

13 A copy of the writing was to become law in each province and be on public display for all its peoples to read. The Jews were to be ready on this day to get back at their enemies.

14 The riders mounted on royal horses left Susa, spurred on by the king's order, and the law also became public in the fortified part of Susa.

15 Mordecai went out from the king's presence in a blue and white royal robe wearing a large gold crown and a white and red-purple coat. The city of Susa greeted him with shouts of joy.

16 For the Jews it was a day of light, happiness, joy, and honor.

17 In every province and in every town—wherever the king's order and his law arrived—for the Jews it was a day of happiness and joy. For them it meant feasts and a holiday. Many people in the land became Jews themselves, out of fear of the Jews.

Esther 8 Commentary

Chapter 8

Mordecai is advanced. (1,2) Esther makes suit for the Jews. (3-14) Mordecai honoured, The joy of the Jews. (15-17)

Verses 1-2 What Haman would have done mischief with, Esther will do good with. All the trust the king had reposed in Haman, he now placed in Mordecai: a happy change. See the vanity of laying up treasure upon earth; he that heapeth up riches, knoweth not who shall gather them. With what little pleasure, nay, with what constant vexation, would Haman have looked upon his estate, if he could have foreseen that Mordecai, the man he hated above all men in the world, should have rule over all that wherein he had laboured! It is our interest to make sure of those riches which will not be left behind, but which will go with us to another world.

Verses 3-14 It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?

Verses 15-17 Mordecai's robes now were rich. These things are not worth notice, but as marks of the king's favour, and the fruit of God's favour to his church. It is well with a land, when ensigns of dignity are made the ornaments of serious piety. When the church prospers, many will join it, who will be shy of it when in trouble. When believers have rest, and walk in the fear of the Lord, and the comfort of the Holy Ghost, they will be multiplied. And the attempts of Satan to destroy the church, always tend to increase the number of true Christians.

Footnotes

• [a]. May–June
• [b]. Heb uncertain

Chapter Summary

INTRODUCTION TO ESTHER 8

This chapter relates the gifts Ahasuerus gave to Esther and Mordecai, Es 8:1,2, the suit Esther made to him to reverse the letters for the destruction of the Jews, Es 8:3-6, which, though it could not be formally granted, was in effect done by letters sent to the Jews, giving them power to rise in their own defence, and slay their enemies, Es 8:7-14, the consequence of which, and the advancement of Mordecai, were matter of great joy to the Jews, Es 8:15-17.