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Compare Translations for Exodus 13:18

Exodus 13:18 ASV
but God led the people about, by the way of the wilderness by the Red Sea: and the children of Israel went up armed out of the land of Egypt.
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Exodus 13:18 BBE
But God took the people round by the waste land near the Red Sea: and the children of Israel went up in fighting order out of the land of Egypt.
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Exodus 13:18 CEB
So God led the people by the roundabout way of the Reed Sea desert. The Israelites went up out of the land of Egypt ready for battle.
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Exodus 13:18 CJB
Rather, God led the people by a roundabout route, through the desert by the Sea of Suf. The people of Isra'el went up from the land of Egypt fully armed.
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Exodus 13:18 RHE
But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.
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Exodus 13:18 ESV
But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle.
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Exodus 13:18 GW
So God led the people around the other way, on the road through the desert toward the Red Sea. The Israelites were ready for battle when they left Egypt.
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Exodus 13:18 GNT
Instead, he led them in a roundabout way through the desert toward the Red Sea. The Israelites were armed for battle.
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Exodus 13:18 HNV
but God led the people around by the way of the wilderness by the Sea of Suf; and the children of Yisra'el went up armed out of the land of Mitzrayim.
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Exodus 13:18 CSB
So He led the people around toward the Red Sea along the road of the wilderness. And the Israelites left the land of Egypt in battle formation.
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Exodus 13:18 KJV
But God led the people about , through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
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Exodus 13:18 LEB
So God led the people around [by] the way of the desert [to] the {Red Sea}, and the {Israelites} went up in battle array from the land of Egypt.
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Exodus 13:18 NAS
Hence God led the people around by the way of the wilderness to the Red Sea; and the sons of Israel went up in martial array from the land of Egypt.
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Exodus 13:18 NCV
So God led them through the desert toward the Red Sea. The Israelites were dressed for fighting when they left the land of Egypt.
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Exodus 13:18 NIRV
So God led the people toward the Red Sea by taking them on a road through the desert. The Israelites were prepared for battle when they went up out of Egypt.
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Exodus 13:18 NIV
So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt armed for battle.
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Exodus 13:18 NKJV
So God led the people around by way of the wilderness of the Red Sea. And the children of Israel went up in orderly ranks out of the land of Egypt.
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Exodus 13:18 NLT
So God led them along a route through the wilderness toward the Red Sea, and the Israelites left Egypt like a marching army.
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Exodus 13:18 NRS
So God led the people by the roundabout way of the wilderness toward the Red Sea. The Israelites went up out of the land of Egypt prepared for battle.
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Exodus 13:18 RSV
But God led the people round by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle.
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Exodus 13:18 DBY
And God led the people about, the way of the wilderness of the Red Sea; and the children of Israel went arrayed out of the land of Egypt.
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Exodus 13:18 MSG
So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
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Exodus 13:18 WBT
But God led the people about, [through] the way of the wilderness of the Red Sea: and the children of Israel went up harnassed from the land of Egypt.
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Exodus 13:18 TMB
But God led the people about, through the way of the wilderness of the Red Sea; and the children of Israel went up by five in a rank out of the land of Egypt.
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Exodus 13:18 TNIV
So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.
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Exodus 13:18 TYN
therfore God led the aboute thorow the wyldernesse that bordreth on the redd see. The childern of Israel went harnessed out of the lade of Egipte.
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Exodus 13:18 WEB
but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.
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Exodus 13:18 WYC
but God led the people about by the way of desert, which way is beside the Red Sea. And the sons of Israel were armed, and went up from the land of Egypt. (but God led the people out by the way of the wilderness, which was towards the Red Sea. And so the Israelites were armed, and went up from the land of Egypt.)
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Exodus 13:18 YLT
and God turneth round the people the way of the wilderness of the Red Sea, and by fifties have the sons of Israel gone up from the land of Egypt.
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Exodus 13 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 13

The first-born sanctified to God The remembrance of the passover commanded. (1-10) The firstlings of beasts set apart. (11-16) Joseph's bones carried with the Israelites, They come to Etham. (17-20) God guideth the Israelites by a pillar of cloud fire. (21,22)

Verses 1-10 In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. The parents were not to look upon themselves as having any right in their first-born, till they solemnly presented them to God, and allowed his title to them. That which is, by special mercy, spared to us, should be applied to God's honour; at least, some grateful acknowledgment, in works of piety and charity, should be made. The remembrance of their coming out of Egypt must be kept up every year. The day of Christ's resurrection is to be remembered, for in it we were raised up with Christ out of death's house of bondage. The Scripture tells us not expressly what day of the year Christ rose, but it states particularly what day of the week it was; as the more valuable deliverance, it should be remembered weekly. The Israelites must keep the feast of unleavened bread. Under the gospel, we must not only remember Christ, but observe his holy supper. Do this in remembrance of him. Also care must be taken to teach children the knowledge of God. Here is an old law for catechising. It is of great use to acquaint children betimes with the histories of the Bible. And those who have God's law in their heart should have it in their mouth, and often speak of it, to affect themselves, and to teach others.

Verses 11-16 The firstlings of beast not used in sacrifice, were to be changed for others so used, or they were to be destroyed. Our souls are forfeited to God's justice, and unless ransomed by the sacrifice of Christ, will certainly perish. These institutions would continually remind them of their duty, to love and serve the Lord. In like manner, baptism and the Lord's supper, if explained and attended to, would remind us, and give us occasion to remind one another of our profession and duty.

Verses 17-20 There were two ways from Egypt to Canaan. One was only a few days' journey; the other was much further about, through the wilderness, and that was the way in which God chose to lead his people Israel. The Egyptians were to be drowned in the Red sea; the Israelites were to be humbled and proved in the wilderness. God's way is the right way, though it seems about. If we think he leads not his people the nearest way, yet we may be sure he leads them the best way, and so it will appear when we come to our journey's end. The Philistines were powerful enemies; it was needful that the Israelites should be prepared for the wars of Canaan, by passing through the difficulties of the wilderness. Thus God proportions his people's trials to their strength, 1Co. 10:13 . They went up in good order. They went up in five in a rank, some; in five bands, so others, which it seems rather to their faith and hope, that God would bring them to Canaan, in expectation of which they carried these bones with them while in the desert.

Verses 21-22 The Lord went before them in a pillar, or appearance of the Divine Majesty. Christ was with the church in the ( 1 Corinthians. 10:13 ) he will not leave nor lose there, but will take care to lead them through it. It was great satisfaction to Moses and the pious Israelites, to be sure that they were under Divine guidance. Those who make the glory of God their end, and the word of God their rule, the Spirit of God the guide of their affections, and the providence of God the guide of their affairs, may be sure that the Lord goes before them, though they cannot see it with their eyes: we must now live by faith. When Israel marched, this pillar went before, and pointed out the place of encampment, as Divine Wisdom saw fit. It sheltered by day from the heat, and gave light by night. The Bible is a light to our feet, a lantern to our paths, with which the Saviour's love has provided us. It testifies of Christ. It is to us like the pillar to the Israelites. Listen to that voice which cries, I am the Light of the world; he that followeth me shall not walk in darkness, but shall have the Light of life, ( John 8:12 ) . Jesus Christ alone, as shown in the Bible, and as the Holy Spirit, in answer to prayer, recommends him to the soul, is the Way, the Truth, and the Life, ( John 14:6 ) .

Exodus 13 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 13

Exodus 13:1 Exodus 13:2 . THE FIRST-BORN SANCTIFIED.

2. Sanctify unto me all the first-born--To "sanctify" means to "consecrate," to "set apart" from a common to a sacred use. The foundation of this duty rested on the fact that the Israelites, having had their first-born preserved by a distinguishing act of grace from the general destruction that overtook the families of the Egyptians, were bound in token of gratitude to consider them as the Lord's peculiar property (compare Hebrews 12:23 ).

Exodus 13:3-10 . MEMORIAL OF THE PASSOVER.

3. Moses said unto the people, Remember this day--The day that gave them a national existence and introduced them into the privileges of independence and freedom, deserved to live in the memories of the Hebrews and their posterity; and, considering the signal interposition of God displayed in it, to be held not only in perpetual, but devout remembrance.
house of bondage--literally, "house of slaves"--that is, a servile and degrading condition.
for by strength of hand the Lord brought you out from this place--The emancipation of Israel would never have been obtained except it had been wrung from the Egyptian tyrant by the appalling judgments of God, as had been at the outset of his mission announced to Moses ( Exodus 3:19 ).
There shall no leavened bread, &c.--The words are elliptical, and the meaning of the clause may be paraphrased thus:--"For by strength of hand the Lord brought you out from this place, in such haste that there could or should be no leavened bread eaten."

4. month Abib--literally, "a green ear," and hence the month Abib is the month of green ears, corresponding to the middle of our March. It was the best season for undertaking a journey to the desert region of Sinai, especially with flocks and herds; for then the winter torrents had subsided, and the wadies were covered with an early and luxuriant verdure.

5-7. when the Lord shall bring thee--The passover is here instituted as a permanent festival of the Israelites. It was, however, only a prospective observance; we read of only one celebration of the passover during the protracted sojourn in the wilderness [ Numbers 9:5 ]; but on their settlement in the promised land, the season was hallowed as a sacred anniversary [ Joshua 5:10 ], in conformity with the directions here given.

8. thou shalt show thy son in that day, saying--The establishment of this and the other sacred festivals presented the best opportunities of instructing the young in a knowledge of His gracious doings to their ancestors in Egypt.

9. it shall be for a sign unto thee upon thine hand, &c.--There is no reason to believe that the Oriental tattooing--the custom of staining the hands with the powder of Hennah, as Eastern females now do--is here referred to. Nor is it probable that either this practice or the phylacteries of the Pharisees--parchment scrolls, which were worn on their wrists and foreheads--had so early an existence. The words are to be considered only as a figurative mode of expression.
that the Lord's law may be in thy mouth, &c.--that is, that it may be the subject of frequent conversation and familiar knowledge among the people.

Exodus 13:11-16 . FIRSTLINGS OF BEASTS.

12, 13. every firstling, &c.--the injunction respecting the consecration of the first-born, as here repeated, with some additional circumstances. The firstlings of clean beasts, such as lambs, kids, and calves, if males, were to be devoted to God and employed in sacrifice. Those unclean beasts, as the ass's colt, being unfit for sacrifice, were to be redeemed ( Numbers 18:15 ).

Exodus 13:17-21 . JOURNEY FROM EGYPT.

17. God led them not through the way of the land of the Philistines, although that was near, &c.--The shortest and most direct route from Egypt to Palestine was the usual caravan road that leads by Belbeis, El-Arish, to Ascalon and Gaza. The Philistines, who then possessed the latter, would have been sure to dispute their passage, for between them and the Israelites there was a hereditary feud ( 1 Chronicles 7:21 1 Chronicles 7:22 ); and so early a commencement of hostilities would have discouraged or dismayed the unwarlike band which Moses led. Their faith was to be exercised and strengthened, and from the commencement of their travels we observe the same careful proportion of burdens and trials to their character and state, as the gracious Lord shows to His people still in that spiritual journey of which the former was typical.

18. God led the people about, through the way of the wilderness of the Red Sea, &c.--This wondrous expanse of water is a gulf of the Indian ocean. It was called in Hebrew "the weedy sea," from the forest of marine plants with which it abounds. But the name of the Red Sea is not so easily traced. Some think it was given from its contiguity to the countries of Edom ("red"); others derive it from its coral rocks; while a third class ascribe the origin of the name to an extremely red appearance of the water in some parts, caused by a numberless multitude of very small mollusca. This sea, at its northern extremity, separates into two smaller inlets--the eastern called anciently the Elanitic gulf, now the gulf of Akaba; and the western the Heroopolite gulf, now the gulf of Suez, which, there can be no doubt, extended much more to the north anciently than it does now. It was toward the latter the Israelites marched.
went up harnessed--that is, girded, equipped for a long journey. (See Psalms 105:37 ). The Margin renders it "five in a rank," meaning obviously five large divisions, under five presiding officers, according to the usages of all caravans; and a spectacle of such a mighty and motley multitude must have presented an imposing appearance, and its orderly progress could have been effected only by the superintending influence of God.

19. Moses took the bones of Joseph with him--in fulfilment of the oath he exacted from his brethren ( Genesis 50:25 Genesis 50:26 ). The remains of the other patriarchs (not noticed from their obscurity) were also carried out of Egypt ( Acts 7:15 Acts 7:16 ); and there would be no difficulty as to the means of conveyance--a few camels bearing these precious relics would give a true picture of Oriental customs, such as is still to be seen in the immense pilgrimages to Mecca.

20. encamped in Etham--This place is supposed by the most intelligent travellers to be the modern Ajrud, where is a watering-place, and which is the third stage of the pilgrim-caravans to Mecca. "It is remarkable that either of the different routes eastward from Heliopolis, or southward from Heroopolis, equally admit of Ajrud being Etham. It is twelve miles northwest from Suez, and is literally on the edge of the desert" [Pictorial Bible].

21, 22. the Lord went before them--by a visible token of His presence, the Shekinah, in a majestic cloud ( Psalms 78:14 , Nehemiah 9:12 , 1 Corinthians 10:1 ), called "the angel of God" ( Exodus 14:19;,23:20-23 Exodus 23:20-23 , Psalms 99:6 Psalms 99:7 , Isaiah 63:8 Isaiah 63:9 ).