Exodus 13

1 The Lord said to Moses,

2 "Dedicate all the first-born males to me, for every first-born male Israelite and every first-born male animal belongs to me." ¹

3 Moses said to the people, "Remember this day - the day on which you left Egypt, the place where you were slaves. This is the day the Lord brought you out by his great power. No leavened bread is to be eaten.

4 You are leaving Egypt on this day in the first month, the month of Abib.

5 The Lord solemnly promised your ancestors to give you the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites. When he brings you into that rich and fertile land, you must celebrate this festival in the first month of every year.

6 For seven days you must eat unleavened bread and on the seventh day there is to be a festival to honor the Lord.

7 For seven days you must not eat any bread made with yeast; there must be no yeast or leavened bread anywhere in your land.

8 When the festival begins, explain to your sons that you do all this because of what the Lord did for you when you left Egypt.

9 This observance will be a reminder, like something tied on your hand or on your forehead; it will remind you to continue to recite and study the Law of the Lord, because the Lord brought you out of Egypt by his great power.

10 Celebrate this festival at the appointed time each year.

11 "The Lord will bring you into the land of the Canaanites, which he solemnly promised to you and your ancestors. When he gives it to you,

12 you must offer every first-born male to the Lord. Every first-born male of your animals belongs to the Lord, ²

13 but you must buy back from him every first-born male donkey by offering a lamb in its place. If you do not want to buy back the donkey, break its neck. You must buy back every first-born male child of yours.

14 In the future, when your son asks what this observance means, you will answer him, "By using great power the Lord brought us out of Egypt, the place where we were slaves.

15 When the king of Egypt was stubborn and refused to let us go, the Lord killed every first-born male in the land of Egypt, both human and animal. That is why we sacrifice every first-born male animal to the Lord, but buy back our first-born sons.

16 This observance will be a reminder, like something tied on our hands or on our foreheads; it will remind us that the Lord brought us out of Egypt by his great power.' "

17 When the king of Egypt let the people go, God did not take them by the road that goes up the coast to Philistia, although it was the shortest way. God thought, "I do not want the people to change their minds and return to Egypt when they see that they are going to have to fight."

18 Instead, he led them in a roundabout way through the desert toward the Red Sea. The Israelites were armed for battle.

19 Moses took the body of Joseph with him, as Joseph had made the Israelites solemnly promise to do. Joseph had said, "When God rescues you, you must carry my body with you from this place." ³

20 The Israelites left Sukkoth and camped at Etham on the edge of the desert.

21 During the day the Lord went in front of them in a pillar of cloud to show them the way, and during the night he went in front of them in a pillar of fire to give them light, so that they could travel night and day.

22 The pillar of cloud was always in front of the people during the day, and the pillar of fire at night. ⁴

Exodus 13 Commentary

Chapter 13

The first-born sanctified to God The remembrance of the passover commanded. (1-10) The firstlings of beasts set apart. (11-16) Joseph's bones carried with the Israelites, They come to Etham. (17-20) God guideth the Israelites by a pillar of cloud fire. (21,22)

Verses 1-10 In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. The parents were not to look upon themselves as having any right in their first-born, till they solemnly presented them to God, and allowed his title to them. That which is, by special mercy, spared to us, should be applied to God's honour; at least, some grateful acknowledgment, in works of piety and charity, should be made. The remembrance of their coming out of Egypt must be kept up every year. The day of Christ's resurrection is to be remembered, for in it we were raised up with Christ out of death's house of bondage. The Scripture tells us not expressly what day of the year Christ rose, but it states particularly what day of the week it was; as the more valuable deliverance, it should be remembered weekly. The Israelites must keep the feast of unleavened bread. Under the gospel, we must not only remember Christ, but observe his holy supper. Do this in remembrance of him. Also care must be taken to teach children the knowledge of God. Here is an old law for catechising. It is of great use to acquaint children betimes with the histories of the Bible. And those who have God's law in their heart should have it in their mouth, and often speak of it, to affect themselves, and to teach others.

Verses 11-16 The firstlings of beast not used in sacrifice, were to be changed for others so used, or they were to be destroyed. Our souls are forfeited to God's justice, and unless ransomed by the sacrifice of Christ, will certainly perish. These institutions would continually remind them of their duty, to love and serve the Lord. In like manner, baptism and the Lord's supper, if explained and attended to, would remind us, and give us occasion to remind one another of our profession and duty.

Verses 17-20 There were two ways from Egypt to Canaan. One was only a few days' journey; the other was much further about, through the wilderness, and that was the way in which God chose to lead his people Israel. The Egyptians were to be drowned in the Red sea; the Israelites were to be humbled and proved in the wilderness. God's way is the right way, though it seems about. If we think he leads not his people the nearest way, yet we may be sure he leads them the best way, and so it will appear when we come to our journey's end. The Philistines were powerful enemies; it was needful that the Israelites should be prepared for the wars of Canaan, by passing through the difficulties of the wilderness. Thus God proportions his people's trials to their strength, 1Co. 10:13 . They went up in good order. They went up in five in a rank, some; in five bands, so others, which it seems rather to their faith and hope, that God would bring them to Canaan, in expectation of which they carried these bones with them while in the desert.

Verses 21-22 The Lord went before them in a pillar, or appearance of the Divine Majesty. Christ was with the church in the ( 1 Corinthians. 10:13 ) he will not leave nor lose there, but will take care to lead them through it. It was great satisfaction to Moses and the pious Israelites, to be sure that they were under Divine guidance. Those who make the glory of God their end, and the word of God their rule, the Spirit of God the guide of their affections, and the providence of God the guide of their affairs, may be sure that the Lord goes before them, though they cannot see it with their eyes: we must now live by faith. When Israel marched, this pillar went before, and pointed out the place of encampment, as Divine Wisdom saw fit. It sheltered by day from the heat, and gave light by night. The Bible is a light to our feet, a lantern to our paths, with which the Saviour's love has provided us. It testifies of Christ. It is to us like the pillar to the Israelites. Listen to that voice which cries, I am the Light of the world; he that followeth me shall not walk in darkness, but shall have the Light of life, ( John 8:12 ) . Jesus Christ alone, as shown in the Bible, and as the Holy Spirit, in answer to prayer, recommends him to the soul, is the Way, the Truth, and the Life, ( John 14:6 ) .

Cross References

• 1. 13.2Numbers 3.13;Luke 2.23.
• 2. 13.12Exodus 34.19, 20;Luke 2.23.
• 3. 13.19Genesis 50.25;Joshua 24.32.
• 4. +213.22Wisdom 10.17, 18; 18.3.

Footnotes

• [a]. red sea: [(in Hebrew literally "Sea of Reeds") evidently referred to (1) a series of lakes and marshes between the head of the Gulf of Suez and the Mediterranean, the region generally regarded as the site of the events described in Exodus 13, and was also used to designate (2) the Gulf of Suez, and (3) the Gulf of Aqaba.]

Chapter Summary

INTRODUCTION TO EXODUS 13

This chapter begins with an order to sanctify or set apart the firstborn of man and beast to the Lord, Ex 13:1,2 and the people of Israel are charged to keep the feast of unleavened bread in its season, from year to year, when they came into the land of Canaan, the reason of which they were to acquaint their children with, Ex 13:3-10 and they are also directed, when come into the land of Canaan, to set apart every firstling of a beast unto the Lord, and particularly the firstling of an ass was to be redeemed with a lamb, or its neck to be broke, and all the firstborn of men were to be redeemed also, Ex 13:11-13, and when their children inquired the reason of it, they were to be told it was on account of the Lord's slaying the firstborn of men and beast among the Egyptians, when Pharaoh would not let Israel go, and of saving the firstborn of his people, Ex 13:14-16, and it is observed, that when the children of Israel went out of Egypt, they were not led by the nearest way, the way of the land of the Philistines, but a round about way, the way of the wilderness of the Red sea, when they took the bones of Joseph with them, as he had adjured them to do, Ex 13:17-19, and the chapter is concluded with an account of their journeying from Succoth to Etham, the Lord going before them in a pillar of cloud by day, and in a pillar of fire by night, Ex 13:20-22.