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Compare Translations for Exodus 3:21

Exodus 3:21 ASV
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
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Exodus 3:21 BBE
And I will give this people grace in the eyes of the Egyptians, so that when you go out you will go out with your hands full.
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Exodus 3:21 CEB
"I'll make it so that when you leave Egypt, the Egyptians will be kind to you and you won't go away empty-handed.
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Exodus 3:21 CJB
Moreover, I will make the Egyptians so well-disposed toward this people that when you go, you won't go empty-handed.
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Exodus 3:21 RHE
And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty:
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Exodus 3:21 ESV
And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty,
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Exodus 3:21 GW
I will make the Egyptians kind to the people of Israel so that, when you leave, you will not leave empty-handed.
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Exodus 3:21 GNT
"I will make the Egyptians respect you so that when my people leave, they will not go empty-handed.
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Exodus 3:21 HNV
I will give this people favor in the sight of the Mitzrim, and it will happen that when you go, you shall not go empty-handed.
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Exodus 3:21 CSB
And I will give this people such favor in the sight of the Egyptians that when you go, you will not go empty-handed.
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Exodus 3:21 KJV
And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go , ye shall not go empty:
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Exodus 3:21 LEB
And I will give this people favor in the eyes of [the] Egyptians, {and then} when you go, you will not go empty-handed.
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Exodus 3:21 NAS
"I will grant this people favor in the sight of the Egyptians; and it shall be that when you go, you will not go empty-handed.
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Exodus 3:21 NCV
I will cause the Egyptians to think well of the Israelites. So when you leave, they will give gifts to your people.
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Exodus 3:21 NIRV
"I will cause the Egyptians to treat you in a kind way. Then when you leave, you will not go out with your hands empty.
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Exodus 3:21 NIV
"And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed.
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Exodus 3:21 NKJV
And I will give this people favor in the sight of the Egyptians; and it shall be, when you go, that you shall not go empty-handed.
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Exodus 3:21 NLT
And I will see to it that the Egyptians treat you well. They will load you down with gifts so you will not leave empty-handed.
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Exodus 3:21 NRS
I will bring this people into such favor with the Egyptians that, when you go, you will not go empty-handed;
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Exodus 3:21 RSV
And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty,
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Exodus 3:21 DBY
And I will give this people favour in the eyes of the Egyptians, and it shall come to pass, when ye go out, that ye shall not go out empty;
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Exodus 3:21 MSG
I'll see to it that this people get a hearty send-off by the Egyptians - when you leave, you won't leave empty-handed!
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Exodus 3:21 WBT
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty:
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Exodus 3:21 TMB
And I will give this people favor in the sight of the Egyptians. And it shall come to pass that, when ye go, ye shall not go empty,
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Exodus 3:21 TNIV
"And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed.
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Exodus 3:21 TYN
And I will gett this people fauoure in the syghte of the Egiptians: so that when ye goo, ye shall not goo emptie:
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Exodus 3:21 WEB
I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.
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Exodus 3:21 WYC
And I shall give grace to this people before [the] Egyptians, and when ye shall go out, ye shall not go out void;
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Exodus 3:21 YLT
`And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty;
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Exodus 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

God appears to Moses in a burning bush. (1-6) God sends Moses to deliver Israel. (7-10) The name Jehovah. (11-15) The deliverance of the Israelites promised. (16-22)

Verses 1-6 The years of the life of Moses are divided into three forties; the first forty he spent as a prince in Pharaoh's court, the second as a shepherd in Midian, the third as a king in Jeshurun. How changeable is the life of man! The first appearance of God to Moses, found him tending sheep. This seems a poor employment for a man of his parts and education, yet he rests satisfied with it; and thus learns meekness and contentment, for which he is more noted in sacred writ, than for all his learning. Satan loves to find us idle; God is pleased when he finds us employed. Being alone, is a good friend to our communion with God. To his great surprise, Moses saw a bush burning without fire to kindle it. The bush burned, and yet did not burn away; an emblem of the church in bondage in Egypt. And it fitly reminds us of the church in every age, under its severest persecutions kept by the presence of God from being destroyed. Fire is an emblem, in Scripture, of the Divine holiness and justice, also of the afflictions and trials with which God proves and purifies his people, and even of that baptism of the Holy Ghost, by which sinful affections are consumed, and the soul changed into the Divine nature and image. God gave Moses a gracious call, to which he returned a ready answer. Those that would have communion with God, must attend upon him in the ordinances wherein he is pleased to manifest himself and his glory, though it be in a bush. Putting off the shoe was a token of respect and submission. We ought to draw nigh to God with a solemn pause and preparation, carefully avoiding every thing that looks light and rude, and unbecoming his service. God does not say, I was the God of Abraham, Isaac, and Jacob, but I am. The patriarchs still live, so many years after their bodies have been in the grave. No length of time can separate the souls of the just from their Maker. By this, God instructed Moses as to another world, and strengthened his belief of a future state. Thus it is interpreted by our Lord Jesus, who, from hence, proves that the dead are raised, Lu. 20:37 . Moses hid his face, as if both ashamed and afraid to look upon God. The more we see of God, and his grace, and covenant love, the more cause we shall see to worship him with reverence and godly fear.

Verses 7-10 God notices the afflictions of Israel. Their sorrows; even the secret sorrows of God's people are known to him. Their cry; God hears the cries of his afflicted people. The oppression they endured; the highest and greatest of their oppressors are not above him. God promises speedy deliverance by methods out of the common ways of providence. Those whom God, by his grace, delivers out of a spiritual Egypt, he will bring to a heavenly Canaan.

Verses 11-15 Formerly Moses thought himself able to deliver Israel, and set himself to the work too hastily. Now, when the fittest person on earth for it, he knows his own weakness. This was the effect of more knowledge of God and of himself. Formerly, self-confidence mingled with strong faith and great zeal, now sinful distrust of God crept in under the garb of humility; so defective are the strongest graces and the best duties of the most eminent saints. But all objections are answered in, Certainly I will be with thee. That is enough. Two names God would now be known by. A name that denotes what he is in himself, I AM THAT I AM. This explains his name Jehovah, and signifies, 1. That he is self-existent: he has his being of himself. 2. That he is eternal and unchangeable, and always the same, yesterday, to-day, and for ever. 3. That he is incomprehensible; we cannot by searching find him out: this name checks all bold and curious inquiries concerning God. 4. That he is faithful and true to all his promises, unchangeable in his word as well as in his nature; let Israel know this, I AM hath sent me unto you. I am, and there is none else besides me. All else have their being from God, and are wholly dependent upon him. Also, here is a name that denotes what God is to his people. The Lord God of your fathers sent me unto you. Moses must revive among them the religion of their fathers, which was almost lost; and then they might expect the speedy performance of the promises made unto their fathers.

Verses 16-22 Moses' success with the elders of Israel would be good. God, who, by his grace, inclines the heart, and opens the ear, could say beforehand, They shall hearken to thy voice; for he would make them willing in this day of power. As to Pharaoh, Moses is here told that petitions and persuasions, and humble complaints, would not prevail with him; nor a mighty hand stretched out in signs and wonders. But those will certainly be broken by the power of God's hand, who will not bow to the power of his word. Pharaoh's people should furnish Israel with riches at their departure. In Pharaoh's tyranny and Israel's oppression, we see the miserable, abject state of sinners. However galling the yoke, they drudge on till the Lord sends redemption. With the invitations of the gospel, God sends the teaching of his Spirit. Thus are men made willing to seek and to strive for deliverance. Satan loses his power to hold them, they come forth with all they have and are, and apply all to the glory of God and the service of his church.

Exodus 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

Exodus 3:1-22 . DIVINE APPEARANCE AND COMMISSION TO MOSES.

1. Now Moses kept the flock--This employment he had entered on in furtherance of his matrimonial views is probable he was continuing his service now on other terms like Jacob during the latter years of his stay with Laban ( Genesis 30:28 ).
he led the flock to the backside of the desert--that is, on the west of the desert [GESENIUS], assuming Jethro's headquarters to have been at Dahab. The route by which Moses led his flock must have been west through the wide valley called by the Arabs, Wady-es-Zugherah [ROBINSON], which led into the interior of the wilderness.
Mountain of God--so named either according to Hebrew idiom from its great height, as "great mountains," Hebrew, "mountains of God" ( Psalms 36:6 ); "goodly cedars," Hebrew, "cedars of God" ( Psalms 80:10 ); or some think from its being the old abode of "the glory"; or finally from its being the theater of transactions most memorable in the history of the true religion to Horeb--rather, "Horeb-ward."
Horeb--that is, "dry," "desert," was the general name for the mountainous district in which Sinai is situated, and of which it is a It was used to designate the region comprehending that immense range of lofty, desolate, and barren hills, at the base of which, however, there are not only many patches of verdure to be seen, but almost all the valleys, or wadys, as they are called, show a thin coating of vegetation, which, towards the south, becomes more luxuriant. The Arab shepherds seldom take their flocks to a greater distance than one day's journey from their camp. Moses must have gone at least two days' journey, and although he seems to have been only following his pastoral course, that region, from its numerous springs in the clefts of the rocks being the chief resort of the tribes during the summer heats, the Providence of God led him thither for an important purpose.

2, 3. the angel of the Lord appeared unto him in a flame of fire--It is common in Scripture to represent the elements and operations of nature, as winds, fires, earthquakes, pestilence, everything enlisted in executing the divine will, as the "angels" or messengers of God. But in such cases God Himself is considered as really, though invisibly, present. Here the preternatural fire may be primarily meant by the expression "angel of the Lord"; but it is clear that under this symbol, the Divine Being was present, whose name is given ( Exodus 3:4 Exodus 3:6 ), and elsewhere called the angel of the covenant, Jehovah-Jesus.
out of the midst of a bush--the wild acacia or thorn, with which that desert abounds, and which is generally dry and brittle, so much so, that at certain seasons, a spark might kindle a district far and wide into a blaze. A fire, therefore, being in the midst of such a desert bush was a "great sight." It is generally supposed to have been emblematic of the Israelites condition in Egypt--oppressed by a grinding servitude and a bloody persecution, and yet, in spite of the cruel policy that was bent on annihilating them, they continued as numerous and thriving as ever. The reason was "God was in the midst of them." The symbol may also represent the present state of the Jews, as well as of the Church generally in the world.

4. when the Lord saw that he turned aside to see--The manifestations which God anciently made of Himself were always accompanied by clear, unmistakable signs that the communications were really from heaven. This certain evidence was given to Moses. He saw a fire, but no human agent to kindle it; he heard a voice, but no human lips from which it came; he saw no living Being, but One was in the bush, in the heat of the flames, who knew him and addressed him by name. Who could this be but the Divine Being?

5. put off thy shoes--The direction was in conformity with a usage which was well known to Moses, for the Egyptian priests observed it in their temples, and it is observed in all Eastern countries where the people take off their shoes or sandals, as we do our hats. But the Eastern idea is not precisely the same as the Western. With us, the removal of the hat is an expression of reverence for the place we enter, or rather of Him who is worshipped there. With them the removal of the shoes is a confession of personal defilement and conscious unworthiness to stand in the presence of unspotted holiness.

6-8. I am the God . . . come down to deliver--The reverential awe of Moses must have been relieved by the divine Speaker (see Matthew 22:32 ), announcing Himself in His covenant character, and by the welcome intelligence communicated. Moreover, the time, as well as all the circumstances of this miraculous appearance, were such as to give him an illustrious display of God's faithfulness to His promises. The period of Israel's journey and affliction in Egypt had been predicted ( Genesis 15:13 ), and it was during the last year of the term which had still to run that the Lord appeared in the burning bush.

10-22. Come now therefore, and I will send thee--Considering the patriotic views that had formerly animated the breast of Moses, we might have anticipated that no mission could have been more welcome to his heart than to be employed in the national emancipation of Israel. But he evinced great reluctance to it and stated a variety of objections [ Exodus 3:11 Exodus 3:13 , Exodus 4:1 Exodus 4:10 ] all of which were successfully met and removed--and the happy issue of his labors was minutely described.