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Compare Translations for Exodus 31:15

Exodus 31:15 ASV
Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death.
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Exodus 31:15 BBE
Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.
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Exodus 31:15 CEB
Do your work for six days. But the seventh day is a Sabbath of complete rest that is holy to the LORD. Whoever does any work on the Sabbath day will be put to death.
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Exodus 31:15 CJB
On six days work will get done; but the seventh day is Shabbat, for complete rest, set apart for ADONAI. Whoever does any work on the day of Shabbat must be put to death.
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Exodus 31:15 RHE
Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.
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Exodus 31:15 ESV
Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death.
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Exodus 31:15 GW
You may work for six days, but the seventh day is a day of worship, a day when you don't work. It is holy to the LORD. Whoever works on that day must be put to death.
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Exodus 31:15 GNT
You have six days in which to do your work, but the seventh day is a solemn day of rest dedicated to me. Whoever does any work on that day is to be put to death.
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Exodus 31:15 HNV
Six days shall work be done, but on the seventh day is a Shabbat of solemn rest, holy to the LORD. Whoever does any work on the day of Shabbat shall surely be put to death.
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Exodus 31:15 CSB
For six days work may be done, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.
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Exodus 31:15 KJV
Six days may work be done ; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death .
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Exodus 31:15 LEB
[On] six days work can be done, and on the seventh {is a Sabbath of complete rest}, {a holy day} for Yahweh; anyone doing work on the Sabbath day will surely be put to death.
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Exodus 31:15 NAS
'For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the LORD ; whoever does any work on the sabbath day shall surely be put to death.
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Exodus 31:15 NCV
There are six days for working, but the seventh day is a day of rest, a day holy for the Lord. Anyone who works during the Sabbath day must be put to death.
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Exodus 31:15 NIRV
Do your work in six days. But the seventh day is a Sabbath. You must rest on it. It is set apart for me. Those who work on the Sabbath day must be put to death.
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Exodus 31:15 NIV
For six days, work is to be done, but the seventh day is a Sabbath of rest, holy to the LORD. Whoever does any work on the Sabbath day must be put to death.
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Exodus 31:15 NKJV
Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the Lord. Whoever does any work on the Sabbath day, he shall surely be put to death.
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Exodus 31:15 NLT
Work six days only, but the seventh day must be a day of total rest. I repeat: Because the LORD considers it a holy day, anyone who works on the Sabbath must be put to death.
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Exodus 31:15 NRS
Six days shall work be done, but the seventh day is a sabbath of solemn rest, holy to the Lord; whoever does any work on the sabbath day shall be put to death.
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Exodus 31:15 RSV
Six days shall work be done, but the seventh day is a sabbath of solemn rest, holy to the LORD; whoever does any work on the sabbath day shall be put to death.
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Exodus 31:15 DBY
Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death.
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Exodus 31:15 MSG
There are six days for work but the seventh day is Sabbath, pure rest, holy to God. Anyone who works on the Sabbath will most certainly be put to death.
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Exodus 31:15 WBT
Six days may work be done, but in the seventh [is] the sabbath of rest, holy to the LORD: whoever doeth [any] work in the sabbath-day, he shall surely be put to death.
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Exodus 31:15 TMB
Six days may work be done, but on the seventh is the Sabbath of rest, holy to the LORD. Whosoever doeth any work on the Sabbath day, he shall surely be put to death.
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Exodus 31:15 TNIV
For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the LORD. Whoever does any work on the Sabbath day is to be put to death.
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Exodus 31:15 TYN
Sixe dayes shall men worke, but the seuenth daye is the Sabbath of the holye reste of the Lorde: so that whosoeuer doeth any worke in the Sabbath daye, shal dye for it.
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Exodus 31:15 WEB
Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death.
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Exodus 31:15 WYC
Six days ye shall do work; in the seventh day is sabbath, the holy rest to the Lord; each man that doeth work in this day shall die. (For six days ye shall do work; but on the seventh day is the sabbath of rest, which is holy to the Lord; any person who doeth work on this day must be put to death.)
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Exodus 31:15 YLT
`Six days is work done, and in the seventh day [is] a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,
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Exodus 31 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 31

Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle. (1-11) The observance of the sabbath. (12-17) Moses receives the tables of the law. (18)

Verses 1-11 The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honour which comes from God, is always attended with a work to be done; to be employed for God is high honour. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.

Verses 12-17 Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labour. The thing signified by the sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the sabbath must continue, till time is swallowed up in eternity.

Verse 18 The law was written in tables of stone, to show how lasting it is: to denote likewise the hardness of our hearts; one might more easily write on stone, than write any thing good on our corrupt natural hearts. It was written with the finger of God; by his will and power. God only can write his law in the heart: he gives a heart of flesh; then, by his Spirit, which is the ( 2 Corinthians. 3:3 )

Exodus 31 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 31

Exodus 31:1-18 . BEZALEEL AND AHOLIAB.

2. See, I have called--Though the instructions about the tabernacle were privately communicated to Moses, it was plainly impossible that he could superintend the work in person, amid the multiplicity of his other duties. A head director or builder was selected by God Himself; and the nomination by such high authority removed all ground of jealousy or discontent on the part of any who might have thought their merits overlooked (compare Matthew 18:1 ).
by name Bezaleel--signifying "in the shadow or protection of God"; and, as called to discharge a duty of great magnitude--to execute a confidential trust in the ancient Church of God, he has his family and lineage recorded with marked distinction. He belonged to the tribe of Judah, which, doubtless for wise and weighty reasons, God all along delighted to honor; and he was the grandson of Hur, a pious patriot ( Exodus 17:12 ), who was associated, by a special commission, with Aaron in the government of the people during the absence of Moses. Moreover, it may be noticed that a Jewish tradition affirms Hur to be the husband of Miriam; and if this tradition may be relied on, it affords an additional reason for the appointment of Bezaleel emanating from the direct authority of God.

3-5. I have filled him with the spirit of God--It is probable that he was naturally endowed with a mechanical genius, and had acquired in Egypt great knowledge and skill in the useful, as well as liberal, arts so as to be a first-class artisan, competent to take charge of both the plain and ornamental work, which the building of the sacred edifice required. When God has any special work to be accomplished, He always raises up instruments capable of doing it; and it is likely that He had given to the son of Uri that strong natural aptitude and those opportunities of gaining mechanical skill, with an ultimate view to this responsible office. Notwithstanding that his grand duty was to conform with scrupulous fidelity to the pattern furnished, there was still plenty of room for inventive talent and tasteful exactness in the execution; and his natural and acquired gifts were enlarged and invigorated for the important work.

6. I have given with him Aholiab--He belonged to the tribe of Dan, one of the least influential and honorable in Israel; and here, too, we can trace the evidence of wise and paternal design, in choosing the colleague or assistant of Bezaleel from an inferior tribe (compare 1 Corinthians 12:14-25 ; also Mark 6:7 ).
all that are wise-hearted I have put wisdom--At that period, when one spirit pervaded all Israel, it was not the man full of heavenly genius who presided over the work; but all who contributed their skill, experience, and labor, in rendering the smallest assistance, showed their piety and devotedness to the divine service. In like manner, it was at the commencement of the Christian Church ( Acts 6:5 , 18:2 ).

12-17. Verily my sabbaths ye shall keep--The reason for the fresh inculcation of the fourth commandment at this particular period was, that the great ardor and eagerness, with which all classes betook themselves to the construction of the tabernacle, exposed them to the temptation of encroaching on the sanctity of the appointed day of rest. They might suppose that the erection of the tabernacle was a sacred work, and that it would be a high merit, an acceptable tribute, to prosecute the undertaking without the interruption of a day's repose; and therefore the caution here given, at the commencement of the undertaking, was a seasonable admonition.

18. tables of stone, written with the finger of God--containing the ten commandments ( Exodus 24:12 ), called "tables of testimony," because God testified His will in them.