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Compare Translations for Ezra 7:6

Ezra 7:6 ASV
this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him.
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Ezra 7:6 BBE
This Ezra went up from Babylon; and he was a scribe, expert in the law of Moses which the Lord, the God of Israel, had given: and the king, moved by the Lord his God, gave him whatever he made request for.
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Ezra 7:6 CEB
this Ezra came up from Babylon. He was a scribe skilled in the Instruction from Moses, which the LORD, the God of Israel, had given. Moreover, the king gave him everything he requested because the LORD his God's power was with him.
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Ezra 7:6 CJB
this 'Ezra went up from Bavel. He was a scribe, expert in the Torah of Moshe, which ADONAI the God of Isra'el had given; and the king granted him everything he asked for, since the hand of ADONAI his God was on him.
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Ezra 7:6 RHE
This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the hand of the Lord his God upon him.
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Ezra 7:6 ESV
this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him.
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Ezra 7:6 GW
As a scribe, Ezra was an expert in Moses' Teachings, which the LORD God of Israel had given. The king gave Ezra everything he requested because the LORD his God was guiding him.
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Ezra 7:6 GNT
Ezra was a scholar with a thorough knowledge of the Law which the Lord, the God of Israel, had given to Moses. Because Ezra had the blessing of the Lord his God, the emperor gave him everything he asked for. In the seventh year of the reign of Artaxerxes, Ezra set out from Babylonia for Jerusalem with a group of Israelites which included priests, Levites, Temple musicians, Temple guards, and workers.
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Ezra 7:6 HNV
this Ezra went up from Bavel: and he was a ready Sofer in the law of Moshe, which the LORD, the God of Yisra'el, had given; and the king granted him all his request, according to the hand of the LORD his God on him.
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Ezra 7:6 CSB
-came up from Babylon. He was a scribe skilled in the law of Moses, which the Lord, the God of Israel, had given. The king had granted him everything he requested because the hand of the Lord his God was on him.
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Ezra 7:6 KJV
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given : and the king granted him all his request, according to the hand of the LORD his God upon him.
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Ezra 7:6 LEB
this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses, which Yahweh the God of Israel gave. The king granted him all his requests, for the hand of Yahweh was upon him.
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Ezra 7:6 NAS
This Ezra went up from Babylon, and he was a scribe skilled in the law of Moses, which the LORD God of Israel had given; and the king granted him all he requested because the hand of the LORD his God was upon him.
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Ezra 7:6 NCV
This Ezra came to Jerusalem from Babylon. He was a teacher and knew well the Teachings of Moses that had been given by the Lord, the God of Israel. Ezra received everything he asked for from the king, because the Lord his God was helping him.
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Ezra 7:6 NIRV
So Ezra came up from Babylonia. He was a teacher. He knew the Law of Moses very well. The LORD had given Israel that law. He is the God of Israel. The king had given Ezra everything he asked for. That's because the powerful hand of the LORD his God helped him.
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Ezra 7:6 NIV
this Ezra came up from Babylon. He was a teacher well versed in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted him everything he asked, for the hand of the LORD his God was on him.
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Ezra 7:6 NKJV
this Ezra came up from Babylon; and he was a skilled scribe in the Law of Moses, which the Lord God of Israel had given. The king granted him all his request, according to the hand of the Lord his God upon him.
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Ezra 7:6 NLT
This Ezra was a scribe, well versed in the law of Moses, which the LORD, the God of Israel, had given to the people of Israel. He came up to Jerusalem from Babylon, and the king gave him everything he asked for, because the gracious hand of the LORD his God was on him.
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Ezra 7:6 NRS
this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses that the Lord the God of Israel had given; and the king granted him all that he asked, for the hand of the Lord his God was upon him.
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Ezra 7:6 RSV
this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses which the LORD the God of Israel had given; and the king granted him all that he asked, for the hand of the LORD his God was upon him.
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Ezra 7:6 DBY
-- this Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which Jehovah the God of Israel had given. And the king granted him all his request, according to the hand of Jehovah his God upon him.
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Ezra 7:6 MSG
That's Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God's hand was on Ezra, the king gave him everything he asked for.
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Ezra 7:6 WBT
This Ezra went from Babylon; and he [was] a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
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Ezra 7:6 TMB
this Ezra went up from Babylon; and he was a ready scribe in the Law of Moses, which the LORD God of Israel had given. And the king granted him all his request, according to the hand of the LORD his God upon him.
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Ezra 7:6 TNIV
this Ezra came up from Babylon. He was a teacher well versed in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted him everything he asked, for the hand of the LORD his God was on him.
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Ezra 7:6 WEB
this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which Yahweh, the God of Israel, had given; and the king granted him all his request, according to the hand of Yahweh his God on him.
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Ezra 7:6 WYC
that Ezra went up from Babylon, and he was a swift writer in the law of Moses (this Ezra left Babylon, and he was a writer, or a teacher, learned in the Law of Moses), which the Lord God of Israel gave; and the king gave to him all his asking, by the good hand of his Lord God on him.
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Ezra 7:6 YLT
Ezra himself hath come up from Babylon, and he [is] a scribe ready in the law of Moses, that Jehovah God of Israel gave, and the king giveth to him -- according to the hand of Jehovah his God upon him -- all his request.
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Ezra 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

Ezra goes up to Jerusalem. (1-10) The commission to Ezra. (11-26) Ezra blesses God for his favour. (27,28)

Verses 1-10 Ezra went from Babylon to Jerusalem, for the good of his country. The king was kind to him; he granted all his requests, whatever Ezra desired to enable him to serve his country. When he went, many went with him; he obtained favour from his king, by the Divine favour. Every creature is that to us, which God makes it to be. We must see the hand of God in the events that befal us, and acknowledge him with thankfulness.

Verses 11-26 The liberality of heathen kings to support the worship of God, reproached the conduct of many kings of Judah, and will rise up in judgment against the covetousness of wealthy professed Christians, who will not promote the cause of God. But the weapons of Christian ministers are not carnal. Faithful preaching, holy lives, fervent prayers, and patient suffering when called to it, are the means to bring men into obedience to Christ.

Verses 27-28 Two things Ezra blessed God for: 1. For his commission. If any good appear in our hearts, or in the hearts of others, we must own that God put it there, and bless him; it is he that worketh in us, both to will and to do that which is good. 2. For his encouragement: God has extended mercy to me. Ezra was a man of courage, yet he ascribed this not to his own heart, but to God's hand. If God give us his hand, we are bold and cheerful; if he withdraw it, we are weak as water. Whatever we are enabled to do for God and those around us, God must have all the glory.

Ezra 7 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 7

Ezra 7:1-10 . EZRA GOES UP TO JERUSALEM.

1, 2. in the reign of Artaxerxes--the Ahasuerus of Esther.
Ezra the son of Seraiah--that is, grandson or great-grandson. Seraiah was the high priest put to death by Nebuchadnezzar at Riblah ( 2 Kings 25:18 ). A period of one hundred thirty years had elapsed between that catastrophe and the journey of Ezra to Jerusalem. As a grandson of Seraiah, namely, Jeshua, who held the office of high priest, had accompanied Zerubbabel in the first caravan of returning exiles, Ezra must have been in all probability a grandson, descended, too, from a younger son, the older branch being in possession of the pontificate.

6. This Ezra . . . was a ready scribe in the law of Moses--The term "scribe" does not mean merely a penman, nor even an attorney well versed in forms of law and skilled in the method of preparing public or private deeds. He was a rabbi, or doctor, learned in the Mosaic law, and in all that related to the civil and ecclesiastical polity and customs of the Hebrew people. Scribes of this description possessed great authority and influence (compare Matthew 23:25 , 12:28 ).
the king granted him all his request--left Babylon entrusted with an important commission to be executed in Jerusalem. The manner in which he obtained this office is minutely related in a subsequent passage. Here it is noticed, but with a pious acknowledgment of the divine grace and goodness which disposed the royal mind in favor of Ezra's patriotic objects. The Levites, &c., did not go at that time, but are mentioned here by anticipation.

8. he came to Jerusalem in the fifth month--that is, corresponding to the end of our July or beginning of our August. As he left Babylon on the Jewish New Year's Day ( Ezra 7:9 ), the journey must have occupied not less than four months (a long period), but it was necessary to move at a slow pace and by short, easy stages, as he had to conduct a large caravan of poor people, including women, children, and all their

10. Ezra had prepared his heart to seek the law of the Lord, &c.--His reigning desire had been to study the divine law--its principles, institutions, privileges, and requirements; and now from love and zeal, he devoted himself, as the business of his life, to the work of instructing, reforming, and edifying others.

Ezra 7:11-26 . GRACIOUS COMMISSION OF ARTAXERXES.

11. this is the copy of the letter that the king Artaxerxes gave--The measure which this document authorized, and the remarkable interest in the Jews displayed in it, were most probably owing to the influence of Esther, who is thought to have been raised to the high position of queen a few months previous to the departure of Ezra [HALES]. According to others, who adopt a different chronology, it was more probably pressed upon the attention of the Persian court by Ezra, who, like Daniel, showed the prophecies to the king; or by some leading Jews on his accession, who, seeing the unsettled and disordered state of the colony after the deaths of Zerubbabel, Jeshua, Haggai, and Zechariah, recommended the appointment of a commission to reform abuses, suppress disorder, and enforce the observance of the law.

12. Artaxerxes, king of kings--That title might have been assumed as, with literal truth, applicable to him, since many of the tributary princes of his empire still retained the name and authority of kings. But it was a probably a mere Orientalism, denoting a great and powerful prince, as the heaven of heavens signified the highest heaven, and vanity of vanities, the greatest vanity. This vainglorious title was assumed by the kings of Assyria, from whom it passed to the sovereigns of Persia.
unto Ezra the priest, a scribe of the law of the God of heaven--The appointment of Ezra to this influential mission was of the highest importance to the Hebrew people, as a large proportion of them were become, in a great measure, strangers both to the language and the institutions of their forefathers.

14. sent of the king, and of his seven counsellors--This was the fixed number of the privy council of the kings of Persia ( Esther 1:10 Esther 1:14 ). The document describes, with great clearness and precision, the nature of Ezra's commission and the extent of power and prerogatives with which he was invested. It gave him authority, in the first place, to organize the colony in Judea and institute a regular government, according to the laws of the Hebrew people, and by magistrates and rulers of their own nation ( Ezra 7:25 Ezra 7:26 ), with power to punish offenders by fines, imprisonment, exile, or death, according to the degree of their criminality. Secondly, he was empowered to carry a large donation in money, partly from the royal treasury and partly raised by voluntary contributions among his countrymen, to create a fund out of which to make suitable provision for maintaining the regular worship of God in Jerusalem ( Ezra 7:16 Ezra 7:17 ). Thirdly, the Persian officers in Syria were commanded to afford him every assistance by gifts of money within a certain specified limit, in carrying out the objects of his patriotic mission ( Ezra 7:21 ).

22-24. an hundred talents of silver--about $110,000, according to the rate of the silver talent of Babylon. Fourthly, Artaxerxes gave his royal sanction in the establishment of the divine law, which exempted priests and Levites from taxation or tribute and confirmed to them the exclusive right to officiate in the sacred services of the sanctuary. And, finally, in the expression of the king's desire for the divine blessing upon the king and his government ( Ezra 7:23 ), we see the strong persuasion which pervaded the Persian court, and had been produced by the captivity of the Hebrew people, as to the being and directing providence of the God they worshipped. It will be observed, however, that the commission related exclusively to the rebuilding of the temple--not of the walls. The Samaritans ( Ezra 4:20-22 ) had succeeded in alarming the Persian court by their representations of the danger to the empire of fortifying a city notorious for the turbulent character of its inhabitants and the prowess of its kings.

Ezra 7:27 Ezra 7:28 . EZRA BLESSES GOD FOR THIS FAVOR.

27. Blessed be the Lord God of our fathers--This devout thanksgiving is in unison with the whole character of Ezra, who discerns the hand of God in every event, and is always ready to express a pious acknowledgment for the divine goodness.