Compare Translations for Genesis 41:17

Genesis 41:17 BBE
Then Pharaoh said, In my dream I was by the side of the Nile:
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Genesis 41:17 HNV
Par`oh spoke to Yosef, "In my dream, behold, I stood on the brink of the river:
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Genesis 41:17 KJV
And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
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Genesis 41:17 NAS
So Pharaoh spoke to Joseph, "In my dream, behold, I was standing on the bank of the Nile ;
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Genesis 41:17 NKJV
Then Pharaoh said to Joseph: "Behold, in my dream I stood on the bank of the river.
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Genesis 41:17 ASV
And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river:
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Genesis 41:17 CJB
Pharaoh said to Yosef, "In my dream, I stood at the edge of the river;
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Genesis 41:17 RHE
So Pharao told what he had dreamed: Me thought I stood upon the bank of the river,
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Genesis 41:17 ELB
Da sprach der Pharao zu Joseph: In meinem Traume, siehe, da stand ich am Ufer des Stromes.
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Genesis 41:17 ESV
Then Pharaoh said to Joseph, "Behold, in my dream I was standing on the banks of the Nile.
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Genesis 41:17 GDB
E Faraone disse a Giuseppe: E’ mi pareva nel mio sogno che io stava presso alla riva del fiume.
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Genesis 41:17 GW
Then Pharaoh said to Joseph, "In my dream I was standing on the bank of the Nile.
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Genesis 41:17 GNT
The king said, "I dreamed that I was standing on the bank of the Nile,
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Genesis 41:17 CSB
So Pharaoh said to Joseph: "In my dream I was standing on the bank of the Nile,
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Genesis 41:17 BLA
Entonces habló Faraón a José: En mi sueño, he aquí, yo estaba de pie a la orilla del Nilo.
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Genesis 41:17 RVR
Entonces Faraón dijo á José: En mi sueño parecíame que estaba á la orilla del río:
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Genesis 41:17 LSG
Pharaon dit alors ? Joseph: Dans mon songe, voici, je me tenais sur le bord du fleuve.
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Genesis 41:17 LUT
Pharao sprach zu Joseph: Mir träumte ich stand am Ufer bei dem Wasser
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Genesis 41:17 NCV
Then the king said to Joseph, "In my dream I was standing on the bank of the Nile River.
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Genesis 41:17 NIRV
Then Pharaoh told Joseph what he had dreamed. He said, "I was standing on the bank of the Nile River.
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Genesis 41:17 NIV
Then Pharaoh said to Joseph, "In my dream I was standing on the bank of the Nile,
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Genesis 41:17 NLT
So Pharaoh told him the dream. "I was standing on the bank of the Nile River," he said.
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Genesis 41:17 NRS
Then Pharaoh said to Joseph, "In my dream I was standing on the banks of the Nile;
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Genesis 41:17 OST
Et Pharaon dit à Joseph: Dans mon songe, voici, je me tenais sur le bord du fleuve.
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Genesis 41:17 RSV
Then Pharaoh said to Joseph, "Behold, in my dream I was standing on the banks of the Nile;
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Genesis 41:17 RIV
E Faraone disse a Giuseppe: "Nel mio sogno, io stavo sulla riva del fiume;
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Genesis 41:17 SEV
Entonces el Faraón dijo a José: En mi sueño, he aquí, que estaba a la orilla del río;
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Genesis 41:17 SVV
Toen sprak Farao tot Jozef: Zie, in mijn droom stond ik aan den oever der rivier;
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Genesis 41:17 DBY
And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river.
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Genesis 41:17 VUL
narravit ergo ille quod viderat putabam me stare super ripam fluminis
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Genesis 41:17 MSG
Then Pharaoh said to Joseph, "In my dream I was standing on the bank of the Nile.
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Genesis 41:17 WBT
And Pharaoh said to Joseph, In my dream, behold, I stood upon the bank of the river:
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Genesis 41:17 TMB
And Pharaoh said unto Joseph, "In my dream, behold, I stood upon the bank of the river.
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Genesis 41:17 TNIV
Then Pharaoh said to Joseph, "In my dream I was standing on the bank of the Nile,
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Genesis 41:17 WEB
Pharaoh spoke to Joseph, "In my dream, behold, I stood on the brink of the river:
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Genesis 41:17 WYC
Therefore Pharaoh told that that he saw; I guessed that I stood on the brink of the flood, (And so Pharaoh told him what he had dreamed, saying, I stood on the bank of the river,)
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Genesis 41:17 YLT
And Pharaoh speaketh unto Joseph: `In my dream, lo, I am standing by the edge of the River,
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Genesis 41 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 41

Pharaoh's dreams. (1-8) Joseph interprets Pharaoh's dreams. (9-32) Joseph's counsel, He is highly advanced. (33-45) Joseph's children, The beginning of the famine. (46-57)

Verses 1-8 The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.

Verses 9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, ( Exodus 16:18 ) . And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.

Verses 33-45 Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had for him, Zaphnath-paaneah, "a revealer of secrets." This preferment of Joseph encourages all to trust in God. Some translate Joseph's new name, "the saviour of the world." The brightest glories, even of the upper world, are put upon Christ, the highest trust lodged in his hand, and all power given him, both in heaven and earth.

Verses 46-57 In the names of his two sons, Manasseh and Ephraim, Joseph owned the Divine providence. 1. He was made to forget his misery. 2. He was made fruitful in the land of his affliction. The seven plenteous years came, and were ended. We ought to look forward to the end of the days, both of our prosperity and of our opportunity. We must not be secure in prosperity, nor slothful in making good use of opportunity. Years of plenty will end; what thy hand finds to do, do it; and gather in gathering time. The dearth came, and the famine was not only in Egypt, but in other lands. Joseph was diligent in laying up, while the plenty lasted. He was prudent and careful in giving out, when the famine came. Joseph was engaged in useful and important labours. Yet it was in the midst of this his activity that his father Jacob said, Joseph is not! What a large portion of our troubles would be done away if we knew the whole truth! Let these events lead us to Jesus. There is a famine of the bread of life throughout the whole earth. Go to Jesus, and what he bids you, do. Attend to His voice, apply to him; he will open his treasures, and satisfy with goodness the hungry soul of every age and nation, without money and without price. But those who slight this provision must starve, and his enemies will be destroyed.

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