Compare Translations for Genesis 41:24

Genesis 41:24 BBE
And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the sense of it.
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Genesis 41:24 KJV
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
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Genesis 41:24 LUT
Und die sieben dünnen Ähren verschlangen die sieben dicken Ähren. Und ich habe es den Wahrsagern gesagt; aber die können's mir nicht deuten.
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Genesis 41:24 NKJV
And the thin heads devoured the seven good heads. So I told this to the magicians, but there was no one who could explain it to me."
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Genesis 41:24 NRS
and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me."
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Genesis 41:24 ASV
and the thin ears swallowed up the seven good ears: and I told it unto the magicians; but there was none that could declare it to me.
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Genesis 41:24 CJB
And the thin ears swallowed up the seven ripe ears. I told this to the magicians, but none of them could explain it to me."
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Genesis 41:24 RHE
And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.
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Genesis 41:24 ELB
und die mageren Ähren verschlangen die sieben schönen Ähren. Und ich habe es den Schriftgelehrten gesagt; aber da war keiner, der es mir kundtat.
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Genesis 41:24 ESV
and the thin ears swallowed up the seven good ears. And I told it to the magicians, but there was no one who could explain it to me."
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Genesis 41:24 GDB
E le spighe minute tranghiottirono le sette spighe belle. Or io ho detti questi sogni a’ Magi; ma non vi è stato alcuno che me li abbia saputi dichiarare.
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Genesis 41:24 GW
The thin heads of grain swallowed the seven good heads. I told this to the magicians, but no one could tell me what it meant."
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Genesis 41:24 GNT
and the thin heads of grain swallowed the full ones. I told the dreams to the magicians, but none of them could explain them to me."
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Genesis 41:24 HNV
The thin ears swallowed up the seven good ears. I told it to the magicians; but there was no one who could explain it to me."
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Genesis 41:24 CSB
The thin heads of grain swallowed the seven full ones. I told this to the magicians, but no one can tell me what it means."
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Genesis 41:24 BLA
y las espigas menudas devoraron a las siete espigas buenas. Y se lo conté a los adivinos, pero no hubo quien me lo pudiera explicar.
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Genesis 41:24 RVR
Y las espigas menudas devoraban á las siete espigas hermosas: y helo dicho á los magos, mas no hay quien me lo declare.
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Genesis 41:24 LSG
Les ?pis maigres engloutirent les sept beaux ?pis. Je l'ai dit aux magiciens, mais personne ne m'a donn? l'explication.
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Genesis 41:24 NAS
and the thin ears swallowed the seven good ears. Then I told it to the magicians, but there was no one who could explain it to me."
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Genesis 41:24 NCV
Then the thin heads ate the seven good heads. I told this dream to the magicians, but no one could explain its meaning to me."
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Genesis 41:24 NIRV
"The thin heads of grain swallowed up the seven good heads. I told my dreams to the magicians. But none of them could explain them to me."
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Genesis 41:24 NIV
The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none could explain it to me."
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Genesis 41:24 NLT
And the withered heads swallowed up the plump ones! I told these dreams to my magicians, but not one of them could tell me what they mean."
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Genesis 41:24 OST
Et les épis maigres engloutirent les sept beaux épis. Et je l'ai dit aux magiciens; mais nul ne me l'explique.
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Genesis 41:24 RSV
and the thin ears swallowed up the seven good ears. And I told it to the magicians, but there was no one who could explain it to me."
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Genesis 41:24 RIV
E le spighe sottili inghiottirono le sette spighe belle. Io ho raccontato questo al magi; ma non c’è stato alcuno che abbia saputo spiegarmelo".
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Genesis 41:24 SEV
Y las espigas menudas tragaban a las siete espigas hermosas; y lo he dicho a los magos, mas no hay quién me lo declare.
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Genesis 41:24 SVV
En de zeven dunne aren verslonden die zeven goede aren. En ik heb het den tovenaars gezegd; maar er was niemand, die het mij verklaarde.
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Genesis 41:24 DBY
and the thin ears devoured the seven good ears. And I told it to the scribes; but there was none to make it known to me.
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Genesis 41:24 VUL
quae priorum pulchritudinem devorarunt narravi coniectoribus somnium et nemo est qui edisserat
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Genesis 41:24 MSG
And the thin ears swallowed up the full ears. I've told all this to the magicians but they can't figure it out."
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Genesis 41:24 WBT
And the thin ears devoured the seven good ears: and I told [this] to the magicians; but [there was] none that could explain [it] to me.
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Genesis 41:24 TMB
And the thin ears devoured the seven good ears. And I told this unto the magicians, but there was none that could declare it to me."
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Genesis 41:24 TNIV
The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me."
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Genesis 41:24 WEB
The thin ears swallowed up the seven good ears. I told it to the magicians; but there was no one who could explain it to me."
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Genesis 41:24 WYC
which devoured the fairness of the former; I told this dream to [the] expounders, and no man there is that expoundeth it (I told these dreams to the interpreters, but there was no one who could interpret them for me).
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Genesis 41:24 YLT
and the thin ears swallow the seven good ears; and I tell unto the scribes, and there is none declaring to me.'
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Genesis 41 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 41

Pharaoh's dreams. (1-8) Joseph interprets Pharaoh's dreams. (9-32) Joseph's counsel, He is highly advanced. (33-45) Joseph's children, The beginning of the famine. (46-57)

Verses 1-8 The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.

Verses 9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, ( Exodus 16:18 ) . And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.

Verses 33-45 Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had for him, Zaphnath-paaneah, "a revealer of secrets." This preferment of Joseph encourages all to trust in God. Some translate Joseph's new name, "the saviour of the world." The brightest glories, even of the upper world, are put upon Christ, the highest trust lodged in his hand, and all power given him, both in heaven and earth.

Verses 46-57 In the names of his two sons, Manasseh and Ephraim, Joseph owned the Divine providence. 1. He was made to forget his misery. 2. He was made fruitful in the land of his affliction. The seven plenteous years came, and were ended. We ought to look forward to the end of the days, both of our prosperity and of our opportunity. We must not be secure in prosperity, nor slothful in making good use of opportunity. Years of plenty will end; what thy hand finds to do, do it; and gather in gathering time. The dearth came, and the famine was not only in Egypt, but in other lands. Joseph was diligent in laying up, while the plenty lasted. He was prudent and careful in giving out, when the famine came. Joseph was engaged in useful and important labours. Yet it was in the midst of this his activity that his father Jacob said, Joseph is not! What a large portion of our troubles would be done away if we knew the whole truth! Let these events lead us to Jesus. There is a famine of the bread of life throughout the whole earth. Go to Jesus, and what he bids you, do. Attend to His voice, apply to him; he will open his treasures, and satisfy with goodness the hungry soul of every age and nation, without money and without price. But those who slight this provision must starve, and his enemies will be destroyed.

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