Compare Translations for Genesis 43:9

Genesis 43:9 ASV
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
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Genesis 43:9 BBE
Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.
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Genesis 43:9 CEB
I will guarantee his safety; you can hold me responsible. If I don't bring him back to you and place him here in front of you, it will be my fault forever.
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Genesis 43:9 CJB
I myself will guarantee his safety; you can hold me responsible. If I fail to bring him to you and present him to your face, let me bear the blame forever.
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Genesis 43:9 RHE
I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.
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Genesis 43:9 ESV
I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever.
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Genesis 43:9 GW
I guarantee that he will come back. You can hold me responsible for him. If I don't bring him back to you and place him here in front of you, you can blame me the rest of my life.
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Genesis 43:9 GNT
I will pledge my own life, and you can hold me responsible for him. If I do not bring him back to you safe and sound, I will always bear the blame.
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Genesis 43:9 HNV
I will be collateral for him. From my hand will you require him. If I don't bring him to you, and set him before you, then let me bear the blame forever,
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Genesis 43:9 CSB
I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever.
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Genesis 43:9 KJV
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
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Genesis 43:9 LEB
I myself will be surety for him. You may seek him from my hand. If I do not bring him back to you and present him before you, then I will stand guilty before you forever.
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Genesis 43:9 NAS
"I myself will be surety for him; you may hold me responsible for him. If I do not bring him back to you and set him before you, then let me bear the blame before you forever .
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Genesis 43:9 NCV
I will guarantee you that he will be safe, and I will be personally responsible for him. If I don't bring him back to you, you can blame me all my life.
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Genesis 43:9 NIRV
"I myself promise to keep him safe. You can hold me accountable for him. I'll bring him back to you. I'll set him right here in front of you. If I don't, you can put the blame on me for the rest of my life.
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Genesis 43:9 NIV
I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life.
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Genesis 43:9 NKJV
I myself will be surety for him; from my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever.
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Genesis 43:9 NLT
I personally guarantee his safety. If I don't bring him back to you, then let me bear the blame forever.
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Genesis 43:9 NRS
I myself will be surety for him; you can hold me accountable for him. If I do not bring him back to you and set him before you, then let me bear the blame forever.
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Genesis 43:9 RSV
I will be surety for him; of my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame for ever;
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Genesis 43:9 DBY
I will be surety for him: of my hand shalt thou require him; if I bring him not to thee, and set him before thy face, then shall I be guilty toward thee for ever.
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Genesis 43:9 MSG
I'll take full responsibility for his safety; it's my life on the line for his. If I don't bring him back safe and sound, I'm the guilty one; I'll take all the blame.
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Genesis 43:9 WBT
I will be surety for him; of my hand shalt thou require him: if I bring him not to thee, and set him before thee, then let me bear the blame for ever:
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Genesis 43:9 TMB
I will be surety for him; from my hand shalt thou require him. If I bring him not unto thee and set him before thee, then let me bear the blame for ever;
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Genesis 43:9 TNIV
I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life.
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Genesis 43:9 TYN
I wilbe suertie for him and of my handes requyre him. Yf I brynge him not to the and sett him before thine eyes than let me bere the blame for euer.
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Genesis 43:9 WEB
I will be collateral for him. From my hand will you require him. If I don't bring him to you, and set him before you, then let me bear the blame forever,
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Genesis 43:9 WYC
I (shall) take the child, require thou him (again) of mine hand; if I shall not bring him again, and betake him to thee, I shall be guilty of sin against thee in all time; (I shall take our youngest brother, and thou shalt require him again from my hand; and if I shall not bring him back again, and give him to thee, I shall be guilty of sin against thee for all time;)
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Genesis 43:9 YLT
I -- I am surety [for] him, from my hand thou dost require him; if I have not brought him in unto thee, and set him before thee -- then I have sinned against thee all the days;
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Genesis 43 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 43

Jacob is persuaded to send Benjamin into Egypt. (1-14) Joseph's reception of his brethren, their fears. (15-25) Joseph makes a feast for his brethren. (26-34)

Verses 1-14 Jacob urges his sons to go and buy a little food; now, in time of dearth, a little must suffice. Judah urges that Benjamin should go with them. It is not against the honour and duty children owe their parents, humbly to advise them, and when needful, to reason with them. Jacob saw the necessity of the case, and yielded. His prudence and justice appeared in three things. 1. He sent back the money they had found in the sack. Honesty obliges us to restore not only that which comes to us by our own fault, but that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. 2. He sent as much again as they took the time before; the price of corn might be risen, or they might have to pay a ransom for Simeon. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt, balm, and honey, &c. Providence dispenses not its gifts to all alike. But honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, yet they had balm and myrrh, &c. We may live well enough upon plain food, without dainties; but we cannot live upon dainties without plain food. Let us thank God that what is most needful and useful, generally is most cheap and common. Though men value very highly their gold and silver, and the luxuries which are counted the best fruits of every land, yet in a time of famine they willingly barter them for bread. And how little will earthly good things stand us in stead in the day of wrath! How ready should we be to renounce them all, as loss, for the excellency of the knowledge of Jesus Christ! Our way to prevail with man is by first prevailing with the Lord in fervent prayer. But, Thy will be done, should close every petition for the mercies of this life, or against the afflictions of this life.

Verses 15-25 Jacob's sons went down the second time into Egypt to buy corn. If we should ever know what a famine of the word means, let us not think it much to travel as far for spiritual food, as they did for bodily food. Joseph's steward had orders from his master to take them to his house. Even this frightened them. Those that are guilty make the worst of every thing. But the steward encouraged them. It appears, from what he said, that by his good master he was brought to the knowledge of the true God, the God of the Hebrews. Religious servants should take all fit occasions to speak of God and his providence, with reverence and seriousness.

Verses 26-34 Observe the great respect Joseph's brethren paid to him. Thus were Joseph's dreams more and more fulfilled. Joseph showed great kindness to them. He treated them nobly; but see here the early distance between Jews and gentiles. In a day of famine, it is enough to be fed; but they were feasted. Their cares and fears were now over, and they ate their bread with joy, reckoning they were upon good terms with the lord of the land. If God accept our works, our present, we have reason to be cheerful. Joseph showed special regard for Benjamin, that he might try whether his brethren would envy him. It must be our rule, to be content with what we have, and not to grieve at what others have. Thus Jesus shows those whom he loves, more and more of their need. He makes them see that he is their only refuge from destruction. He overcomes their unwillingness, and brings them to himself. Then, as he sees good, he gives them some taste of his love, and welcomes them to the provisions of his house, as an earnest of what he further intends for them.

Genesis 43 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 43

Genesis 43:1-14 . PREPARATIONS FOR SECOND JOURNEY TO EGYPT.

2. their father said, . . . Go again, buy us a little food--It was no easy matter to bring Jacob to agree to the only conditions on which his sons could return to Egypt ( Genesis 42:15 ). The necessity of immediately procuring fresh supplies for the maintenance of themselves and their families overcame every other consideration and extorted his consent to Benjamin joining in a journey, which his sons entered on with mingled feelings of hope and anxiety--of hope, because having now complied with the governor's demand to bring down their youngest brother, they flattered themselves that the alleged ground of suspecting them would be removed; and of apprehension that some ill designs were meditated against them.

11. take of the best fruits . . . a present--It is an Oriental practice never to approach a man of power without a present, and Jacob might remember how he pacified his brother ( Proverbs 21:14 )--balm, spices,
honey--which some think was dibs, a syrup made from ripe dates [BOCHART]; but others, the honey of Hebron, which is still valued as far superior to that of Egypt;
nuts--pistachio nuts, of which Syria grows the best in the world;
almonds--which were most abundant in Palestine.

12. take double money--the first sum to be returned, and another sum for a new supply. The restored money in the sacks' mouth was a perplexing circumstance. But it might have been done inadvertently by one of the servants--so Jacob persuaded himself--and happy it was for his own peace and the encouragement of the travellers that he took this view. Besides the duty of restoring it, honesty in their case was clearly the best, the safest policy.

14. God Almighty give you mercy before the man--Jacob is here committing them all to the care of God and, resigned to what appears a heavy trial, prays that it may be overruled for good.

Genesis 43:15-30 . ARRIVAL IN EGYPT.

15. stood before Joseph--We may easily imagine the delight with which, amid the crowd of other applicants, the eye of Joseph would fix on his brethren and Benjamin. But occupied with his public duties, he consigned them to the care of a confidential servant till he should have finished the business of the day.

16. ruler of his house--In the houses of wealthy Egyptians one upper man servant was intrusted with the management of the house (compare Genesis 39:5 ).
slay, and make ready--Hebrew, "kill a killing"--implying preparations for a grand entertainment (compare Genesis 31:54 , 1 Samuel 25:11 , Proverbs 9:2 , Matthew 22:4 ). The animals have to be killed as well as prepared at home. The heat of the climate requires that the cook should take the joints directly from the hands of the flesher, and the Oriental taste is, from habit, fond of newly killed meat. A great profusion of viands, with an inexhaustible supply of vegetables, was provided for the repasts, to which strangers were invited, the pride of Egyptian people consisting rather in the quantity and variety than in the choice or delicacy of the dishes at their table.
dine . . . at noon--The hour of dinner was at midday.

18. the men were afraid--Their feelings of awe on entering the stately mansion, unaccustomed as they were to houses at all, their anxiety at the reasons of their being taken there, their solicitude about the restored money, their honest simplicity in communicating their distress to the steward and his assurances of having received their money in "full weight," the offering of their fruit present, which would, as usual, be done with some parade, and the Oriental salutations that passed between their host and them--are all described in a graphic and animated manner.

Genesis 43:31-34 . THE DINNER.

31. Joseph said, Set on bread--equivalent to having dinner served, "bread" being a term inclusive of all victuals. The table was a small stool, most probably the usual round form, "since persons might even then be seated according to their rank or seniority, and the modern Egyptian table is not without its post of honor and a fixed gradation of place" [WILKINSON]. Two or at most three persons were seated at one table. But the host being the highest in rank of the company had a table to himself; while it was so arranged that an Egyptian was not placed nor obliged to eat from the same dish as a Hebrew.

32. Egyptians might not eat bread with the Hebrews; for that is an abomination--The prejudice probably arose from the detestation in which, from the oppressions of the shepherd-kings, the nation held all of that occupation.

34. took and sent messes . . . Benjamin's mess was five times--In Egypt, as in other Oriental countries, there were, and are, two modes of paying attention to a guest whom the host wishes to honor--either by giving a choice piece from his own hand, or ordering it to be taken to the stranger. The degree of respect shown consists in the quantity, and while the ordinary rule of distinction is a double mess, it must have appeared a very distinguished mark of favor bestowed on Benjamin to have no less than five times any of his brethren.
they drank, and were merry with him--Hebrew, "drank freely" (same as Solomon 5:1 , John 2:10 ). In all these cases the idea of intemperance is excluded. The painful anxieties and cares of Joseph's brethren were dispelled, and they were at ease.