Compare Translations for Hosea 5:4

Hosea 5:4 ASV
Their doings will not suffer them to turn unto their God; for the spirit of whoredom is within them, and they know not Jehovah.
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Hosea 5:4 BBE
Their works will not let them come back to their God, for a false spirit is in them and they have no knowledge of the Lord.
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Hosea 5:4 CEB
Their deeds don't allow them to return to their God, because the spirit of prostitution is within them, and they don't know the LORD.
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Hosea 5:4 CJB
Their deeds will not allow them to return to their God, for the spirit of whoring is in them, and they don't know ADONAI.
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Hosea 5:4 RHE
They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord.
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Hosea 5:4 ESV
Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they know not the LORD.
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Hosea 5:4 GW
"The wicked things that the people have done keep them from returning to their God. They have a spirit of prostitution, and they don't know the LORD.
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Hosea 5:4 GNT
The evil that the people have done keeps them from returning to their God. Idolatry has a powerful hold on them, and they do not acknowledge the Lord.
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Hosea 5:4 HNV
Their deeds won't allow them to turn to their God; For the spirit of prostitution is within them, And they don't know the LORD.
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Hosea 5:4 CSB
Their actions do not allow [them] to return to their God, for a spirit of promiscuity is among them, and they do not know the Lord.
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Hosea 5:4 KJV
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
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Hosea 5:4 LEB
Their deeds do not permit them to return them to God. Because a spirit of whoredom [is] in their midst, they do not know Yahweh.
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Hosea 5:4 NAS
Their deeds will not allow them To return to their God. For a spirit of harlotry is within them, And they do not know the LORD.
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Hosea 5:4 NCV
"They will not give up their deeds and return to their God. They are determined to be unfaithful to me; they do not know the Lord.
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Hosea 5:4 NIRV
"You can't return to me because you have done so many evil things. In your hearts you long to act like prostitutes. You do not recognize me as the Lord.
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Hosea 5:4 NIV
"Their deeds do not permit them to return to their God. A spirit of prostitution is in their heart; they do not acknowledge the LORD.
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Hosea 5:4 NKJV
"They do not direct their deeds Toward turning to their God, For the spirit of harlotry is in their midst, And they do not know the Lord.
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Hosea 5:4 NLT
Your deeds won't let you return to your God. You are a prostitute through and through, and you cannot know the LORD.
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Hosea 5:4 NRS
Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they do not know the Lord.
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Hosea 5:4 RSV
Their deeds do not permit them to return to their God. For the spirit of harlotry is within them, and they know not the LORD.
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Hosea 5:4 DBY
Their doings do not allow them to return unto their God; for the spirit of whoredoms is in the midst of them, and they know not Jehovah.
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Hosea 5:4 MSG
They couldn't turn to God if they wanted to. Their evil life is a bad habit. Every breath they take is a whore's breath. They wouldn't recognize God if they saw me.
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Hosea 5:4 WBT
They will not frame their doings to turn to their God: for the spirit of lewdness [is] in the midst of them, and they have not known the LORD.
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Hosea 5:4 TMB
"They will not frame their doings to turn unto their God; for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
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Hosea 5:4 TNIV
"Their deeds do not permit them to return to their God. A spirit of prostitution is in their heart; they do not acknowledge the LORD.
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Hosea 5:4 WEB
Their deeds won't allow them to turn to their God; For the spirit of prostitution is within them, And they don't know Yahweh.
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Hosea 5:4 WYC
They shall not give their thoughts that they turn again to their God; for the spirit of fornication is in the midst of them, and they knew not the Lord. (They shall not turn their thoughts so that they return to their God; for the spirit of adultery, or of idolatry, is in their midst, and they do not know, or acknowledge, the Lord.)
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Hosea 5:4 YLT
They give not up their habitual doings, To turn back unto their God, For a spirit of whoredoms [is] in their midst, And Jehovah they have not known.
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Hosea 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

The Divine judgments against Israel. (1-7) Approaching desolations threatened. (8-15)

Verses 1-7 The piercing eye of God saw secret liking and disposition to sin, the love the house of Israel had to their sins, and the dominion their sins had over them. Pride makes men obstinate in other sins. And as Judah was treading in the same steps, they would fall with Israel. By dealing treacherously with the Lord, men only deceive themselves. Those that go to seek the Lord with their flocks and their herds only, and not with their hearts and souls, cannot expect to find him; nor shall any speed who do not seek the Lord while he may be found. See how much it is our concern to seek God early, now, while it is the accepted time, and the day of salvation.

Verses 8-15 The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God are sometimes to a sinful people as a moth, and as rottenness, or as a worm; as these consume the clothes and the wood, so shall the judgments of God consume them. Silently, they shall think themselves safe and thriving, but when they look into their state, shall find themselves wasting and decaying. Slowly, for the Lord gives them space to repent. Many a nation; as well as many a person, dies of a consumption. Gradually, God comes upon sinners with lesser judgments, to prevent greater, if they will be wise, and take warning. When Israel and Judah found themselves in danger, they sought the protection of the Assyrians, but this only helped to make their wound the worse. They would be forced to apply to God. He will bring them home to himself, by afflictions. When men begin to complain more of their sins than of their afflictions, then there begins to be some hope of them; and when under the conviction of sin, and the corrections of the rod, we must seek the knowledge of God. Those who are led by severe trials to seek God earnestly and sincerely, will find him a present help and an effectual refuge; for with him is plenteous redemption for all who call upon him. There is solid peace, and there only, where God is.

Hosea 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Hosea 5:1-5 . GOD'S JUDGMENTS ON THE PRIESTS, PEOPLE, AND PRINCES OF ISRAEL FOR THEIR SINS.

Judah, too, being guilty shall be punished; nor shall Assyria, whose aid they both sought, save them; judgments shall at last lead them to repentance.

1. the king--probably Pekah; the contemporary of Ahaz, king of Judah, under whom idolatry was first carried so far in Judah as to call for the judgment of the joint Syrian and Israelite invasion, as also that of Assyria.
judgment is towards you--that is, threatens you from God.
ye have been a snare on Mizpah . . . net . . . upon Tabor--As hunters spread their net and snares on the hills, Mizpah and Tabor, so ye have snared the people into idolatry and made them your prey by injustice. As Mizpah and Tabor mean a "watch tower," and a "lofty place," a fit scene for hunters, playing on the words, the prophet implies, in the lofty place in which I have set you, whereas ye ought to have been the watchers of the people, guarding them from evil, ye have been as hunters entrapping them into it [JEROME]. These two places are specified, Mizpah in the east and Tabor in the west, to include the high places throughout the whole kingdom, in which Israel's rulers set up idolatrous altars.

2. revolters--apostates.
profound--deeply rooted [CALVIN] and sunk to the lowest depths, excessive in their idolatry ( Hosea 9:9 , Isaiah 31:6 ) [HENDERSON]. From the antithesis ( Hosea 5:3 ), "not hid from me," I prefer explaining, profoundly cunning in their idolatry. Jeroboam thought it a profound piece of policy to set up golden calves to represent God in Dan and Beth-el, in order to prevent Israel's heart from turning again to David's line by going up to Jerusalem to worship. So Israel's subsequent idolatry was grounded by their leaders on various pleas of state expediency (compare Isaiah 29:15 ).
to . . . slaughter--He does not say "to sacrifice," for their so-called sacrifices were butcheries rather than sacrifices; there was nothing sacred about them, being to idols instead of to the holy God.
though--MAURER translates, "and (in spite of their hope of safety through their slaughter of victims to idols) I will be a chastisement to them all." English Version is good sense: They have deeply revolted, notwithstanding all my prophetical warnings.

3. Ephraim--the tribe so called, as distinguished from "Israel" here, the other nine tribes. It was always foremost of the tribes of the northern kingdom. For four hundred years in early history, it, with Manasseh and Benjamin, its two dependent tribes, held the pre-eminence in the whole nation. Ephraim is here addressed as foremost in idolatry.
I how . . . not hid from me--notwithstanding their supposed profound cunning ( Hosea 5:2 , Revelation 2:2 Revelation 2:9 Revelation 2:13 Revelation 2:19 ).
now--"though I have been a rebuker of all them" ( Hosea 5:2 ) who commit such spiritual whoredoms, thou art now continuing in them.

4. They--Turning from a direct address to Ephraim, he uses the third person plural to characterize the people in general. The Hebrew is against the Margin, their doings will not suffer them" the omission of "them" in the Hebrew after the verb being unusual. The sense is, they are incurable, for they will not permit (as the Hebrew literally means) their doings to be framed so as to turn unto God. Implying that they resist the Spirit of God, not suffering Him to renew them; and give themselves up to "the spirit of whoredoms" (in antithesis to "the Spirit of God" implied in "suffer" or "permit") ( Hosea 4:12 , Isaiah 63:10 , Ezekiel 16:43 , Acts 7:51 ).

5. the pride of Israel--wherewith they reject the warnings of God's prophets ( Hosea 5:2 ), and prefer their idols to God ( Hosea 7:10 , Jeremiah 13:17 ).
testify to his face--openly to his face he shall be convicted of the pride which is so palpable in him. Or, "in his face," as in Isaiah 3:9 .
Judah . . . shall fall with them--This prophecy is later than Hosea 4:15 , when Judah had not gone so far in idolatry; now her imitation of Israel's bad example provokes the threat of her being doomed to share in Israel's punishment.

6. with . . . flocks--to propitiate Jehovah ( Isaiah 1:11-15 ).
seek . . . not find--because it is slavish fear that leads them to seek Him; and because it then shall be too late ( Proverbs 1:28 , John 7:34 ).

7. treacherously--as to the marriage covenant ( Jeremiah 3:20 ).
strange children--alluding to "children of whoredoms" ( Hosea 1:2 , 2:4 ). "Strange" or foreign implies that their idolatry was imported from abroad [HENDERSON]. Or rather, "regarded by God as strangers, not His," as being reared in idolatry. The case is desperate, when not only the existing, but also the rising, generation is reared in apostasy.
a month--a very brief space of time shall elapse, and then punishment shall overtake them ( Zechariah 11:8 ). The allusion seems to be to money loans, which were by the month, not as with us by the year. You cannot put it off; the time of your destruction is immediately and suddenly coming on you; just as the debtor must meet the creditor's demand at the expiration of the month. The prediction is of the invasion of Tiglath-pileser, who carried away Reuben, Gad, Naphtali, and the half tribe of Manasseh.
portions--that is, possessions. Their resources and garrisons will not avail to save them. HENDERSON explains from Isaiah 57:6 , "portions" as their idols; the context favors this, "the Lord" the true "portion of His people" ( Deuteronomy 32:9 ), being in antithesis to "their portions," the idols.

8. The arrival of the enemy is announced in the form of an injunction to blow an alarm.
cornet . . . trumpet--The "cornet" was made of the curved horn of animals and was used by shepherds. The "trumpet" was of brass or silver, straight, and used in wars and on solemn occasions. The Hebrew is hatzotzerah, the sound imitating the trumpet note ( Hosea 8:1 , Numbers 10:2 , Jeremiah 4:5 , Joel 2:1 ).
Gibeah . . . Ramah--both in Benjamin ( Isaiah 10:29 ).
Beth-aven--in Benjamin; not as in Hosea 4:15 ; Beth-el, but a town east of it ( Joshua 7:2 ). "Cry aloud," namely, to raise the alarm. "Benjamin" is put for the whole southern kingdom of Judah (compare Hosea 5:5 ), being the first part of it which would meet the foe advancing from the north. "After thee, O Benjamin," implies the position of Beth-aven, behind Benjamin, at the borders of Ephraim. When the foe is at Beth-aven, he is at Benjamin's rear, close upon thee, O Benjamin ( Judges 5:14 ).

9, 10. Israel is referred to in Hosea 5:9 , Judah in Hosea 5:10 .
the day of rebuke--the day when I shall chastise him.
among the tribes of Israel have I made known--proving that the scene of Hosea's labor was among the ten tribes.
that which shall surely be--namely, the coming judgment here foretold. It is no longer a conditional decree, leaving a hope of pardon on repentance; it is absolute, for Ephraim is hopelessly impenitent.

10. remove the bound--( Deuteronomy 19:14 , 27:17 , Job 24:2 , Proverbs 22:28 , 23:10 ). Proverbial for the rash setting aside of the ancestral laws by which men are kept to their duty. Ahaz and his courtiers ("the princes of Judah"), setting aside the ancient ordinances of God, removed the borders of the bases and the layer and the sea and introduced an idolatrous altar from Damascus ( 2 Kings 16:10-18 ); also he burnt his children in the valley of Hinnom, after the abominations of the heathen ( 2 Chronicles 28:3 ).

11. broken in judgment--namely, the "judgment" of God on him ( Hosea 5:1 ).
walked after the commandment--Jeroboam's, to worship the calves ( 2 Kings 10:28-33 ). Compare Micah 6:16 , "the statutes of Omri," namely, idolatrous statutes. We ought to obey God rather than men ( Acts 5:29 ). JEROME reads "filthiness." The Septuagint gives the sense, not the literal translation: "after vanities."

12. as a moth--consuming a garment ( Job 13:28 , Psalms 39:11 , Isaiah 50:9 ).
Judah . . . rottenness--Ephraim, or the ten tribes, are as a garment eaten by the moth; Judah as the body itself consumed by rottenness ( Proverbs 12:4 ). Perhaps alluding to the superiority of the latter in having the house of David, and the temple, the religious center of the nation [GROTIUS]. As in Hosea 5:13 Hosea 5:14 , the violence of the calamity is prefigured by the "wound" which "a lion" inflicts, so here its long protracted duration, and the certainty and completeness of the destruction from small unforeseen beginnings, by the images of a slowly but surely consuming moth and rottenness.

13. wound--literally, "bandage"; hence a bandaged wound ( Isaiah 1:6 , Jeremiah 30:12 ). "Saw," that is, felt its weakened state politically, and the dangers that threatened it. It aggravates their perversity, that, though aware of their unsound and calamitous state, they did not inquire into the cause or seek a right remedy.
went . . . to the Assyrian--First, Menahem ( 2 Kings 15:19 ) applied to Pul; again, Hoshea to Shalmaneser ( 2 Kings 17:3 ).
sent to King Jareb--Understand Judah as the nominative to "sent." Thus, as "Ephraim saw his sickness" (the first clause) answers in the parallelism to "Ephraim went to the Assyrian" (the third clause), so "Judah saw his wound" (the second clause) answers to (Judah) "sent to King Jareb" (the fourth clause). Jareb ought rather to be translated, "their defender," literally, "avenger" [JEROME]. The Assyrian "king," ever ready, for his own aggrandizement, to mix himself up with the affairs of neighboring states, professed to undertake Israel's and Judah's cause; in Judges 6:32 , Jerub, in Jerub-baal is so used, namely, "plead one's cause." Judah, under Ahaz, applied to Tiglath-pileser for aid against Syria and Israel ( 2 Kings 16:7 2 Kings 16:8 , 2 Chronicles 28:16-21 ); the Assyrian "distressed him, but strengthened him not," fulfiling the prophecy here, "he could not heal your, nor cure. you of your wound.

14. lion--The black lion and the young lion are emblems of strength and ferocity ( Psalms 91:13 ).
I, even I--emphatic; when I, even I, the irresistible God, tear in pieces ( Psalms 50:22 ), no Assyrian power can rescue.
go away--as a lion stalks leisurely back with his prey to his lair.

15. return to my place--that is, withdraw My favor.
till they acknowledge their offence--The Hebrew is, "till they suffer the penalty of their guilt." Probably "accepting the punishment of their guilt" (compare Zechariah 11:5 ) is included in the idea, as English Version translates. Compare Leviticus 26:40 Leviticus 26:41 , Jeremiah 29:12 Jeremiah 29:13 , Ezekiel 6:9 , 20:43 , 36:31 .
seek my face--that is, seek My favor ( Proverbs 29:26 , Margin).
in . . . affliction . . . seek me early--that is, diligently; rising up before dawn to seek Me ( Psalms 119:147 ; compare Psalms 78:34 ).