Compare Translations for Job 11:1

Job 11:1 BBE
Then Zophar the Naamathite made answer and said,
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Job 11:1 ELB
Und Zophar, der Naamathiter, antwortete und sprach:
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Job 11:1 KJV
Then answered Zophar the Naamathite, and said ,
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Job 11:1 NKJV
Then Zophar the Naamathite answered and said:
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Job 11:1 WEB
Then Zophar, the Naamathite, answered,
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Job 11:1 ASV
Then answered Zophar the Naamathite, and said,
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Job 11:1 RHE
Then Sophar the Naamathite answered, and said:
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Job 11:1 ESV
Then Zophar the Naamathite answered and said:
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Job 11:1 GW
Then Zophar from Naama replied [to Job],
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Job 11:1 GNT
Will no one answer all this nonsense?
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Job 11:1 HNV
Then Tzofar, the Na`amatite, answered,
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Job 11:1 BLA
Entonces respondió Zofar naamatita, y dijo:
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Job 11:1 RVR
Y RESPONDIO Sophar Naamathita, y dijo:
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Job 11:1 LUT
Da antwortete Zophar von Naema und sprach:
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Job 11:1 NCV
Then Zophar the Naamathite answered:
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Job 11:1 NLT
Then Zophar the Naamathite replied to Job:
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Job 11:1 NRS
Then Zophar the Naamathite answered:
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Job 11:1 OST
Alors Tsophar, de Naama, prit la parole, et dit:
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Job 11:1 RIV
Allora Tsofar di Naama rispose e disse:
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Job 11:1 SVV
Toen antwoordde Zofar, de Naamathiet, en zeide:
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Job 11:1 DBY
And Zophar the Naamathite answered and said,
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Job 11:1 VUL
respondens autem Sophar Naamathites dixit
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Job 11:1 MSG
Now it was the turn of Zophar from Naamath:
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Job 11:1 WBT
Then answered Zophar the Naamathite, and said,
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Job 11:1 TMB
Then answered Zophar the Naamathite and said:
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Job 11:1 WYC
Then Zophar (the) Naamathite answered, and said,
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Job 11:1 YLT
And Zophar the Naamathite answereth and saith: --
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Job 11 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 11

Zophar reproves Job. (1-6) God's perfections and almighty power. (7-12) Zophar assures Job of blessings if he repented. (13-20)

Verses 1-6 Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.

Verses 7-12 Zophar speaks well concerning God and his greatness and glory, concerning man and his vanity and folly. See here what man is; and let him be humbled. God sees this concerning vain man, that he would be wise, would be thought so, though he is born like a wild ass's colt, so unteachable and untameable. Man is a vain creature; empty, so the word is. Yet he is a proud creature, and self-conceited. He would be wise, would be thought so, though he will not submit to the laws of wisdom. He would be wise, he reaches after forbidden wisdom, and, like his first parents, aiming to be wise above what is written, loses the tree of life for the tree of knowledge. Is such a creature as this fit to contend with God?

Verses 13-20 Zophar exhorts Job to repentance, and gives him encouragement, yet mixed with hard thoughts of him. He thought that worldly prosperity was always the lot of the righteous, and that Job was to be deemed a hypocrite unless his prosperity was restored. Then shalt thou lift up thy face without spot; that is, thou mayst come boldly to the throne of grace, and not with the terror and amazement expressed in ch. 9:34 . If we are looked upon in the face of the Anointed, our faces that were cast down may be lifted up; though polluted, being now washed with the blood of Christ, they may be lifted up without spot. We may draw near in full assurance of faith, when we are sprinkled from an evil conscience, ( Hebrews 10:22 ) .

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