Job 11

1 Toen antwoordde Zofar, de Naamathiet, en zeide:

2 Zou de veelheid der woorden niet beantwoord worden, en zou een klapachtig man recht hebben?

3 Zouden uw leugenen de lieden doen zwijgen, en zoudt gij spotten, en niemand u beschamen?

4 Want gij hebt gezegd: Mijn leer is zuiver, en ik ben rein in uw ogen.

5 Maar gewisselijk, och, of God sprak, en Zijn lippen tegen u opende;

6 En u bekend maakte de verborgenheden der wijsheid, omdat zij dubbel zijn in wezen! Daarom weet, dat God voor u vergeet van uw ongerechtigheid.

7 Zult gij de onderzoeking Gods vinden? Zult gij tot de volmaaktheid toe den Almachtige vinden?

8 Zij is als de hoogten der hemelen, wat kunt gij doen? Dieper dan de hel, wat kunt gij weten?

9 Langer dan de aarde is haar maat, en breder dan de zee.

10 Indien Hij voorbijgaat, opdat Hij overlevere of vergadere, wie zal dan Hem afkeren?

11 Want Hij kent de ijdele lieden en Hij ziet de ondeugd; zou Hij dan niet aanmerken?

12 Dan zal een verstandeloos man kloekzinnig worden; hoewel de mens als het veulen eens woudezels geboren is.

13 Indien gij uw hart bereid hebt, zo breid uw handen tot Hem uit.

14 Indien er ondeugd in uw hand is, doe die verre weg; en laat het onrecht in uw tenten niet wonen.

15 Want dan zult gij uw aangezicht opheffen uit de gebreken, en zult vast wezen, en niet vrezen.

16 Want gij zult de moeite vergeten, en harer gedenken als der wateren, die voorbijgegaan zijn.

17 Ja, uw tijd zal klaarder dan de middag oprijzen; gij zult uitvliegen, als de morgenstond zult gij zijn.

18 En gij zult vertrouwen, omdat er verwachting zal zijn; en gij zult graven, gerustelijk zult gij slapen;

19 En gij zult nederliggen, en niemand zal u verschrikken; en velen zullen uw aangezicht smeken.

20 Maar de ogen der goddelozen zullen bezwijken, en de toevlucht zal van hen vergaan; en hun verwachting zal zijn de uitblazing der ziel.

Job 11 Commentary

Chapter 11

Zophar reproves Job. (1-6) God's perfections and almighty power. (7-12) Zophar assures Job of blessings if he repented. (13-20)

Verses 1-6 Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.

Verses 7-12 Zophar speaks well concerning God and his greatness and glory, concerning man and his vanity and folly. See here what man is; and let him be humbled. God sees this concerning vain man, that he would be wise, would be thought so, though he is born like a wild ass's colt, so unteachable and untameable. Man is a vain creature; empty, so the word is. Yet he is a proud creature, and self-conceited. He would be wise, would be thought so, though he will not submit to the laws of wisdom. He would be wise, he reaches after forbidden wisdom, and, like his first parents, aiming to be wise above what is written, loses the tree of life for the tree of knowledge. Is such a creature as this fit to contend with God?

Verses 13-20 Zophar exhorts Job to repentance, and gives him encouragement, yet mixed with hard thoughts of him. He thought that worldly prosperity was always the lot of the righteous, and that Job was to be deemed a hypocrite unless his prosperity was restored. Then shalt thou lift up thy face without spot; that is, thou mayst come boldly to the throne of grace, and not with the terror and amazement expressed in ch. 9:34 . If we are looked upon in the face of the Anointed, our faces that were cast down may be lifted up; though polluted, being now washed with the blood of Christ, they may be lifted up without spot. We may draw near in full assurance of faith, when we are sprinkled from an evil conscience, ( Hebrews 10:22 ) .

Chapter Summary

INTRODUCTION TO JOB 11

In this chapter Zophar the Naamathite, Job's third friend, attacks him, and the with great acrimony and severity, and with much indecency; he charges him not only with loquacity, and vain babbling, but with lying, and with scoffing at God, and good men, Job 11:1-3; which he attempts to support by some things Job had said, misrepresented by him, Job 11:4; and wishes that God would take him in hand, and convince him of the wisdom of the divine proceedings with him, and of his lenity and mercy to him, Job 11:5,6; and then discourses of the unsearchableness of God in his counsels, and conduct; of his sovereignty, and of his power, and of the vanity and folly of men, Job 11:7-19; and as his friends before him, having insinuated that Job was guilty of some heinous sin, or sins, and especially of hypocrisy, advises him to repentance and reformation, and then it would be well with him; and he should enjoy much comfort, peace, and safety, even to old age, Job 11:13-19; and concludes it should go ill with the wicked man and the hypocrite, such as he suggests Job was, Job 11:20.