Compare Translations for John 4:22

John 4:22 CSB
You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews.
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John 4:22 KJV
Ye worship ye know not what: we know what we worship : for salvation is of the Jews.
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John 4:22 NAS
"You worship what you do not know ; we worship what we know, for salvation is from the Jews.
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John 4:22 NKJV
You worship what you do not know; we know what we worship, for salvation is of the Jews.
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John 4:22 RSV
You worship what you do not know; we worship what we know, for salvation is from the Jews.
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John 4:22 ASV
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
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John 4:22 BBE
You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews.
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John 4:22 CJB
You people don't know what you are worshipping; we worship what we do know, because salvation comes from the Jews.
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John 4:22 RHE
You adore that which you know not: we adore that which we know. For salvation is of the Jews.
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John 4:22 ELB
Ihr betet an und wisset nicht, was; wir beten an und wissen, was, denn das Heil ist aus den Juden.
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John 4:22 ESV
You worship what you do not know; we worship what we know, for salvation is from the Jews.
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John 4:22 GDB
Voi adorate ciò che non conoscete; noi adoriamo ciò che noi conosciamo; poichè la salute è dalla parte de’ Giudei.
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John 4:22 GW
You don't know what you're worshiping. We [Jews] know what we're worshiping, because salvation comes from the Jews.
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John 4:22 GNT
You Samaritans do not really know whom you worship; but we Jews know whom we worship, because it is from the Jews that salvation comes.
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John 4:22 HNV
You worship that which you don't know. We worship that which we know; for salvation is from the Yehudim.
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John 4:22 BLA
Vosotros adoráis lo que no conocéis; nosotros adoramos lo que conocemos, porque la salvación viene de los judíos.
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John 4:22 RVR
Vosotros adoráis lo que no sabéis; nosotros adoramos lo que sabemos: porque la salud viene de los Judíos.
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John 4:22 LEB
You worship what you do not know. We worship what we know, because salvation is from the Jews.
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John 4:22 LSG
Vous adorez ce que vous ne connaissez pas; nous, nous adorons ce que nous connaissons, car le salut vient des Juifs.
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John 4:22 LUT
Ihr wisset nicht, was ihr anbetet; wir wissen aber, was wir anbeten, denn das Heil kommt von den Juden.
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John 4:22 NCV
You Samaritans worship something you don't understand. We understand what we worship, because salvation comes from the Jews.
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John 4:22 NIRV
You Samaritans worship what you do not know. We worship what we do know. Salvation comes from the Jews.
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John 4:22 NIV
You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.
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John 4:22 NLT
You Samaritans know so little about the one you worship, while we Jews know all about him, for salvation comes through the Jews.
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John 4:22 NRS
You worship what you do not know; we worship what we know, for salvation is from the Jews.
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John 4:22 OST
Vous adorez ce que vous ne connaissez pas; pour nous, nous adorons ce que nous connaissons; car le salut vient des Juifs.
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John 4:22 RIV
Voi adorate quel che non conoscete; noi adoriamo quel che conosciamo, perché la salvazione vien da’ Giudei.
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John 4:22 SEV
Vosotros adoráis lo que no sabéis; nosotros adoramos lo que sabemos; porque la salud viene de los Judíos.
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John 4:22 SVV
Gijlieden aanbidt, wat gij niet weet; wij aanbidden, wat wij weten; want de zaligheid is uit de Joden.
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John 4:22 DBY
Ye worship ye know not what; we worship what we know, for salvation is of the Jews.
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John 4:22 VUL
vos adoratis quod nescitis nos adoramus quod scimus quia salus ex Iudaeis est
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John 4:22 MSG
You worship guessing in the dark; we Jews worship in the clear light of day. God's way of salvation is made available through the Jews.
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John 4:22 WBT
Ye worship ye know not what: we know what we worship, for salvation is from the Jews.
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John 4:22 TMB
Ye worship ye know not what; we know what we worship, for salvation is of the Jews.
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John 4:22 TNIV
You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.
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John 4:22 WNT
You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews.
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John 4:22 WEB
You worship that which you don't know. We worship that which we know; for salvation is from the Jews.
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John 4:22 WYC
Ye worship that that ye know not; we worship that that we know; for health is of the Jews.
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John 4:22 YLT
ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews;
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John 4 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 4

Christ's departure into Galilee. (1-3) His discourse with the Samaritan woman. (4-26) The effects of Christ's conversation with the woman of Samaria. (27-42) Christ heals the nobleman's son. (43-54)

Verses 1-3 Jesus applied himself more to preaching, which was the more ( 1 Corinthians. 1:17 ) his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.

Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.

Verses 27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.

Verses 43-54 The father was a nobleman, yet the son was sick. Honours and titles are no security from sickness and death. The greatest men must go themselves to God, must become beggars. The nobleman did not stop from his request till he prevailed. But at first he discovered the weakness of his faith in the power of Christ. It is hard to persuade ourselves that distance of time and place, are no hinderance to the knowledge, mercy, and power of our Lord Jesus. Christ gave an answer of peace. Christ's saying that the soul lives, makes it alive. The father went his way, which showed the sincerity of his faith. Being satisfied, he did not hurry home that night, but returned as one easy in his own mind. His servants met him with the news of the child's recovery. Good news will meet those that hope in God's word. Diligent comparing the works of Jesus with his word, will confirm our faith. And the bringing the cure to the family brought salvation to it. Thus an experience of the power of one word of Christ, may settle the authority of Christ in the soul. The whole family believed likewise. The miracle made Jesus dear to them. The knowledge of Christ still spreads through families, and men find health and salvation to their souls.

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