John 4

1 Jesus knew that the Pharisees had heard that he was making and baptizing more disciples than John.

2 (Actually, Jesus was not baptizing people. His disciples were.)

3 So he left the Judean countryside and went back to Galilee.

4 Jesus had to go through Samaria.

5 He arrived at a city in Samaria called Sychar. Sychar was near the piece of land that Jacob had given to his son Joseph.

6 Jacob's Well was there. Jesus sat down by the well because he was tired from traveling. The time was about six o'clock in the evening.

7 A Samaritan woman went to get some water. Jesus said to her, "Give me a drink of water."

8 (His disciples had gone into the city to buy some food.)

9 The Samaritan woman asked him, "How can a Jewish man like you ask a Samaritan woman like me for a drink of water?" (Jews, of course, don't associate with Samaritans.)

10 Jesus replied to her, "If you only knew what God's gift is and who is asking you for a drink, you would have asked him for a drink. He would have given you living water."

11 The woman said to him, "Sir, you don't have anything to use to get water, and the well is deep. So where are you going to get this living water?

12 You're not more important than our ancestor Jacob, are you? He gave us this well. He and his sons and his animals drank water from it."

13 Jesus answered her, "Everyone who drinks this water will become thirsty again.

14 But those who drink the water that I will give them will never become thirsty again. In fact, the water I will give them will become in them a spring that gushes up to eternal life."

15 The woman told Jesus, "Sir, give me this water! Then I won't get thirsty or have to come here to get water."

16 Jesus told her, "Go to your husband, and bring him here."

17 The woman replied, "I don't have a husband." Jesus told her, "You're right when you say that you don't have a husband.

18 You've had five husbands, and the man you have now isn't your husband. You've told the truth."

19 The woman said to Jesus, "I see that you're a prophet!

20 Our ancestors worshiped on this mountain. But you Jews say that people must worship in Jerusalem."

21 Jesus told her, "Believe me. A time is coming when you Samaritans won't be worshiping the Father on this mountain or in Jerusalem.

22 You don't know what you're worshiping. We [Jews] know what we're worshiping, because salvation comes from the Jews.

23 Indeed, the time is coming, and it is now here, when the true worshipers will worship the Father in spirit and truth. The Father is looking for people like that to worship him.

24 God is a spirit. Those who worship him must worship in spirit and truth."

25 The woman said to him, "I know that the Messiah is coming. When he comes, he will tell us everything." (Messiah is the one called Christ.)

26 Jesus told her, "I am he, and I am speaking to you now."

27 At that time his disciples returned. They were surprised that he was talking to a woman. But none of them asked him, "What do you want from her?" or "Why are you talking to her?"

28 Then the woman left her water jar and went back into the city. She told the people,

29 "Come with me, and meet a man who told me everything I've ever done. Could he be the Messiah?"

30 The people left the city and went to meet Jesus.

31 Meanwhile, the disciples were urging him, "Rabbi, have something to eat."

32 Jesus told them, "I have food to eat that you don't know about."

33 The disciples asked each other, "Did someone bring him something to eat?"

34 Jesus told them, "My food is to do what the one who sent me wants me to do and to finish the work he has given me.

35 "Don't you say, 'In four more months the harvest will be here'? I'm telling you to look and see that the fields are ready to be harvested.

36 The person who harvests the crop is already getting paid. He is gathering grain for eternal life. So the person who plants the grain and the person who harvests it are happy together.

37 In this respect the saying is true: 'One person plants, and another person harvests.'

38 I have sent you to harvest a crop you have not worked for. Other people have done the hard work, and you have followed them in their work."

39 Many Samaritans in that city believed in Jesus because of the woman who said, "He told me everything I've ever done."

40 So when the Samaritans went to Jesus, they asked him to stay with them. He stayed in Samaria for two days.

41 Many more Samaritans believed because of what Jesus said.

42 They told the woman, "Our faith is no longer based on what you've said. We have heard him ourselves, and we know that he really is the savior of the world."

43 After spending two days in Samaria, Jesus left for Galilee.

44 Jesus had said that a prophet is not honored in his own country.

45 But when Jesus arrived in Galilee, the people of Galilee welcomed him. They had seen everything he had done at the festival in Jerusalem, since they, too, had attended the festival.

46 Jesus returned to the city of Cana in Galilee, where he had changed water into wine. A government official was in Cana. His son was sick in Capernaum.

47 The official heard that Jesus had returned from Judea to Galilee. So he went to Jesus and asked him to go to Capernaum with him to heal his son who was about to die.

48 Jesus told the official, "If people don't see miracles and amazing things, they won't believe."

49 The official said to him, "Sir, come with me before my little boy dies."

50 Jesus told him, "Go home. Your son will live." The man believed what Jesus told him and left.

51 While the official was on his way to Capernaum, his servants met him and told him that his boy was alive.

52 The official asked them at what time his son got better. His servants told him, "The fever left him yesterday evening at seven o'clock."

53 Then the boy's father realized that it was the same time that Jesus had told him, "Your son will live." So the official and his entire family became believers.

54 This was the second miracle that Jesus performed after he had come back from Judea to Galilee.

John 4 Commentary

Chapter 4

Christ's departure into Galilee. (1-3) His discourse with the Samaritan woman. (4-26) The effects of Christ's conversation with the woman of Samaria. (27-42) Christ heals the nobleman's son. (43-54)

Verses 1-3 Jesus applied himself more to preaching, which was the more ( 1 Corinthians. 1:17 ) his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.

Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.

Verses 27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.

Verses 43-54 The father was a nobleman, yet the son was sick. Honours and titles are no security from sickness and death. The greatest men must go themselves to God, must become beggars. The nobleman did not stop from his request till he prevailed. But at first he discovered the weakness of his faith in the power of Christ. It is hard to persuade ourselves that distance of time and place, are no hinderance to the knowledge, mercy, and power of our Lord Jesus. Christ gave an answer of peace. Christ's saying that the soul lives, makes it alive. The father went his way, which showed the sincerity of his faith. Being satisfied, he did not hurry home that night, but returned as one easy in his own mind. His servants met him with the news of the child's recovery. Good news will meet those that hope in God's word. Diligent comparing the works of Jesus with his word, will confirm our faith. And the bringing the cure to the family brought salvation to it. Thus an experience of the power of one word of Christ, may settle the authority of Christ in the soul. The whole family believed likewise. The miracle made Jesus dear to them. The knowledge of Christ still spreads through families, and men find health and salvation to their souls.

Chapter Summary

INTRODUCTION TO 1 JOHN 4

In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. He exhorts the saints not to believe every man that came with a doctrine to them, but to try them, since there were many false teachers in the world; and gives a rule by which they may be tried and judged, as that whatever teacher owns Christ to be come in the flesh is of God, but he that does not is not of God, but is the spirit of antichrist that should come, and was in the world, 1Jo 4:1,2, but, for the comfort of those to whom he writes, he observes, that they were of God, and had overcome these false teachers, through the mighty power of the divine Spirit in them, who is greater than Satan, and all his emissaries, 1Jo 4:4. He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. Other arguments follow, engaging to it, as that God is invisible; and if he is to be loved, then certainly his people, who are visible; and that such who love one another, God dwells in them, and his love is perfected in them; and that he dwells in them is known by the gift of his Spirit to them, 1Jo 4:12,13, and that God the Father so loved the world, as to send his Son to be the Saviour of it, before asserted, is confirmed by the apostles, who were eyewitnesses of it; who also declare, that whoever confesses the sonship of Christ, God dwells in him, and he in God; and who had an assurance of the love of God to them, who is love itself; so that he that dwells in God, and God in him, dwells in love, 1Jo 4:14-16. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. And the chapter is closed with observing the contradiction there is between a profession of love to God, and hatred of the brethren, seeing God, who is invisible, cannot be loved, if brethren that are seen are hated; and also the commandment, that he that loves God should love his brother also, 1Jo 4:20,21.