John 4

1 (The Pharisees heard that Jesus was winning and baptizing more disciples than John

2 Actually, Jesus himself did not baptize anyone; only his disciples did.)

3 So when Jesus heard what was being said, he left Judea and went back to Galilee;

4 on his way there he had to go through Samaria.

5 In Samaria he came to a town named Sychar, which was not far from the field that Jacob had given to his son Joseph. ¹

6 Jacob's well was there, and Jesus, tired out by the trip, sat down by the well. It was about noon.

7 (A Samaritan woman came to draw some water, and Jesus said to her, "Give me a drink of water.

8 His disciples had gone into town to buy food.)

9 The woman answered, "You are a Jew, and I am a Samaritan - so how can you ask me for a drink?" (Jews will not use the same cups and bowls that Samaritans use.) ²

10 Jesus answered, "If you only knew what God gives and who it is that is asking you for a drink, you would ask him, and he would give you life-giving water."

11 "Sir," the woman said, "you don't have a bucket, and the well is deep. Where would you get that life-giving water?

12 It was our ancestor Jacob who gave us this well; he and his children and his flocks all drank from it. You don't claim to be greater than Jacob, do you?"

13 Jesus answered, "Those who drink this water will get thirsty again,

14 but those who drink the water that I will give them will never be thirsty again. The water that I will give them will become in them a spring which will provide them with life-giving water and give them eternal life."

15 "Sir," the woman said, "give me that water! Then I will never be thirsty again, nor will I have to come here to draw water."

16 "Go and call your husband," Jesus told her, "and come back."

17 "I don't have a husband," she answered. Jesus replied, "You are right when you say you don't have a husband.

18 You have been married to five men, and the man you live with now is not really your husband. You have told me the truth."

19 "I see you are a prophet, sir," the woman said.

20 "My Samaritan ancestors worshiped God on this mountain, but you Jews say that Jerusalem is the place where we should worship God."

21 Jesus said to her, "Believe me, woman, the time will come when people will not worship the Father either on this mountain or in Jerusalem.

22 You Samaritans do not really know whom you worship; but we Jews know whom we worship, because it is from the Jews that salvation comes.

23 But the time is coming and is already here, when by the power of God's Spirit people will worship the Father as he really is, offering him the true worship that he wants.

24 God is Spirit, and only by the power of his Spirit can people worship him as he really is."

25 The woman said to him, "I know that the Messiah will come, and when he comes, he will tell us everything."

26 Jesus answered, "I am he, I who am talking with you."

27 At that moment Jesus' disciples returned, and they were greatly surprised to find him talking with a woman. But none of them said to her, "What do you want?" or asked him, "Why are you talking with her?"

28 Then the woman left her water jar, went back to the town, and said to the people there,

29 "Come and see the man who told me everything I have ever done. Could he be the Messiah?"

30 So they left the town and went to Jesus.

31 In the meantime the disciples were begging Jesus, "Teacher, have something to eat!"

32 But he answered, "I have food to eat that you know nothing about."

33 So the disciples started asking among themselves, "Could somebody have brought him food?"

34 "My food," Jesus said to them, "is to obey the will of the one who sent me and to finish the work he gave me to do.

35 You have a saying, "Four more months and then the harvest.' But I tell you, take a good look at the fields; the crops are now ripe and ready to be harvested!

36 The one who reaps the harvest is being paid and gathers the crops for eternal life; so the one who plants and the one who reaps will be glad together.

37 For the saying is true, "Someone plants, someone else reaps.'

38 I have sent you to reap a harvest in a field where you did not work; others worked there, and you profit from their work."

39 Many of the Samaritans in that town believed in Jesus because the woman had said, "He told me everything I have ever done."

40 So when the Samaritans came to him, they begged him to stay with them, and Jesus stayed there two days.

41 Many more believed because of his message,

42 and they told the woman, "We believe now, not because of what you said, but because we ourselves have heard him, and we know that he really is the Savior of the world."

43 After spending two days there, Jesus left and went to Galilee.

44 For he himself had said, "Prophets are not respected in their own country." ³

45 When he arrived in Galilee, the people there welcomed him, because they had gone to the Passover Festival in Jerusalem and had seen everything that he had done during the festival. ⁴

46 Then Jesus went back to Cana in Galilee, where he had turned the water into wine. A government official was there whose son was sick in Capernaum. ⁵

47 When he heard that Jesus had come from Judea to Galilee, he went to him and asked him to go to Capernaum and heal his son, who was about to die.

48 Jesus said to him, "None of you will ever believe unless you see miracles and wonders."

49 "Sir," replied the official, "come with me before my child dies."

50 Jesus said to him, "Go; your son will live!" The man believed Jesus' words and went.

51 On his way home his servants met him with the news, "Your boy is going to live!"

52 He asked them what time it was when his son got better, and they answered, "It was one o'clock yesterday afternoon when the fever left him."

53 Then the father remembered that it was at that very hour when Jesus had told him, "Your son will live." So he and all his family believed.

54 This was the second miracle that Jesus performed after coming from Judea to Galilee.

John 4 Commentary

Chapter 4

Christ's departure into Galilee. (1-3) His discourse with the Samaritan woman. (4-26) The effects of Christ's conversation with the woman of Samaria. (27-42) Christ heals the nobleman's son. (43-54)

Verses 1-3 Jesus applied himself more to preaching, which was the more ( 1 Corinthians. 1:17 ) his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.

Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.

Verses 27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.

Verses 43-54 The father was a nobleman, yet the son was sick. Honours and titles are no security from sickness and death. The greatest men must go themselves to God, must become beggars. The nobleman did not stop from his request till he prevailed. But at first he discovered the weakness of his faith in the power of Christ. It is hard to persuade ourselves that distance of time and place, are no hinderance to the knowledge, mercy, and power of our Lord Jesus. Christ gave an answer of peace. Christ's saying that the soul lives, makes it alive. The father went his way, which showed the sincerity of his faith. Being satisfied, he did not hurry home that night, but returned as one easy in his own mind. His servants met him with the news of the child's recovery. Good news will meet those that hope in God's word. Diligent comparing the works of Jesus with his word, will confirm our faith. And the bringing the cure to the family brought salvation to it. Thus an experience of the power of one word of Christ, may settle the authority of Christ in the soul. The whole family believed likewise. The miracle made Jesus dear to them. The knowledge of Christ still spreads through families, and men find health and salvation to their souls.

Cross References

• 1. 4.5Genesis 33.19;Joshua 24.32.
• 2. 4.9Ezra 4.1-5;Nehemiah 4.1, 2.
• 3. 4.44Matthew 13.57;Mark 6.4;Luke 4.24.
• 4. 4.45John 2.23.
• 5. 4.46John 2.1-11.

Footnotes

• [a]. Jews will not use the same cups and bowls that Samaritans use; [or] Jews will have nothing to do with Samaritans.

Chapter Summary

INTRODUCTION TO 1 JOHN 4

In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. He exhorts the saints not to believe every man that came with a doctrine to them, but to try them, since there were many false teachers in the world; and gives a rule by which they may be tried and judged, as that whatever teacher owns Christ to be come in the flesh is of God, but he that does not is not of God, but is the spirit of antichrist that should come, and was in the world, 1Jo 4:1,2, but, for the comfort of those to whom he writes, he observes, that they were of God, and had overcome these false teachers, through the mighty power of the divine Spirit in them, who is greater than Satan, and all his emissaries, 1Jo 4:4. He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. Other arguments follow, engaging to it, as that God is invisible; and if he is to be loved, then certainly his people, who are visible; and that such who love one another, God dwells in them, and his love is perfected in them; and that he dwells in them is known by the gift of his Spirit to them, 1Jo 4:12,13, and that God the Father so loved the world, as to send his Son to be the Saviour of it, before asserted, is confirmed by the apostles, who were eyewitnesses of it; who also declare, that whoever confesses the sonship of Christ, God dwells in him, and he in God; and who had an assurance of the love of God to them, who is love itself; so that he that dwells in God, and God in him, dwells in love, 1Jo 4:14-16. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. And the chapter is closed with observing the contradiction there is between a profession of love to God, and hatred of the brethren, seeing God, who is invisible, cannot be loved, if brethren that are seen are hated; and also the commandment, that he that loves God should love his brother also, 1Jo 4:20,21.