Compare Translations for Joshua 6:11

Joshua 6:11 ASV
So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp.
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Joshua 6:11 BBE
So he made the ark of the Lord go all round the town once: then they went back to the tents for the night.
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Joshua 6:11 CEB
He made the LORD's chest circle the city, going around one time. They went back to the camp and stayed there overnight.
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Joshua 6:11 CJB
So he had the ark of ADONAI make a circle around the city, going around it once; then they returned to camp and stayed in the camp.
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Joshua 6:11 RHE
So the ark of the Lord went about the city once a day, and returning into the camp, abode there.
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Joshua 6:11 ESV
So he caused the ark of the LORD to circle the city, going about it once. And they came into the camp and spent the night in the camp.
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Joshua 6:11 GW
So the LORD's ark went around the city once. Then they went back to the camp and stayed there for the night.
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Joshua 6:11 GNT
So he had this group of men take the Lord's Covenant Box around the city one time. Then they came back to camp and spent the night there.
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Joshua 6:11 HNV
So he caused the ark of the LORD to compass the city, going about it once: and they came into the camp, and lodged in the camp.
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Joshua 6:11 CSB
So the ark of the Lord was carried around the city, circling it once. They returned to the camp and spent the night there.
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Joshua 6:11 KJV
So the ark of the LORD compassed the city, going about it once : and they came into the camp, and lodged in the camp.
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Joshua 6:11 LEB
And the ark of Yahweh went around the city, {circling once}, and they came [into] the camp and spent the night in the camp.
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Joshua 6:11 NAS
So he had the ark of the LORD taken around the city, circling it once ; then they came into the camp and spent the night in the camp.
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Joshua 6:11 NCV
So Joshua had the Ark of the Lord carried around the city one time. Then they went back to camp for the night.
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Joshua 6:11 NIRV
So he had the ark of the LORD carried around the city once. Then the men returned to camp. They spent the night there.
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Joshua 6:11 NIV
So he had the ark of the LORD carried around the city, circling it once. Then the people returned to camp and spent the night there.
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Joshua 6:11 NKJV
So he had the ark of the Lord circle the city, going around it once. Then they came into the camp and lodged in the camp.
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Joshua 6:11 NLT
So the Ark of the LORD was carried around the city once that day, and then everyone returned to spend the night in the camp.
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Joshua 6:11 NRS
So the ark of the Lord went around the city, circling it once; and they came into the camp, and spent the night in the camp.
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Joshua 6:11 RSV
So he caused the ark of the LORD to compass the city, going about it once; and they came into the camp, and spent the night in the camp.
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Joshua 6:11 DBY
And the ark of Jehovah went round the city, encompassing [it] once; and they came into the camp, and lodged in the camp.
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Joshua 6:11 MSG
He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night.
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Joshua 6:11 WBT
So the ark of the LORD compassed the city, going about [it] once: and they came into the camp, and lodged in the camp.
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Joshua 6:11 TMB
So the ark of the LORD compassed the city, going about it once; and they came into the camp and lodged in the camp.
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Joshua 6:11 TNIV
So he had the ark of the LORD carried around the city, circling it once. Then the army returned to camp and spent the night there.
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Joshua 6:11 WEB
So he caused the ark of Yahweh to compass the city, going about it once: and they came into the camp, and lodged in the camp.
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Joshua 6:11 WYC
Therefore the ark of the Lord compassed the city once by the day, and it turned again into the tents, and dwelled there. (And so they took the Ark of the Lord around the city once that day, and then they returned to their tents, or the camp, and stayed there.)
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Joshua 6:11 YLT
And the ark of Jehovah doth compass the city, going round once, and they come into the camp, and lodge in the camp.
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Joshua 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

The siege of Jericho. (1-5) The city is compassed. (6-16) Jericho is taken, Rahab and her family are saved. (17-27)

Verses 1-5 Jericho resolves Israel shall not be its master. It shut itself up, being strongly fortified both by art and nature. Thus were they foolish, and their hearts hardened to their destruction; the miserable case of all that strengthen themselves against the Almighty. God resolves Israel shall be its master, and that quickly. No warlike preparations were to be made. By the uncommon method of besieging the city, the Lord honoured the ark, as the symbol of his presence, and showed that all the victories were from him. The faith and patience of the people were proved and increased.

Verses 6-16 Wherever the ark went, the people attended it. God's ministers, by the trumpet of the everlasting gospel, which proclaims liberty and victory, must encourage the followers of Christ in their spiritual warfare. As promised deliverances must be expected in God's way, so they must be expected in his time. At last the people were to shout: they did so, and the walls fell. This was a shout of faith; they believed the walls of Jericho would fall. It was a shout of prayer; they cry to Heaven for help, and help came.

Verses 17-27 Jericho was to be a solemn and awful sacrifice to the justice of God, upon those who had filled up the measure of their sins. So He appoints, from whom, as creatures, they received their lives, and to whom, as sinners, they had forfeited them. Rahab perished not with them that believed not, ( Hebrews 11:31 ) . All her kindred were saved with her; thus faith in Christ brings salvation to the house, ( Acts 14:31 ) . She, and they with her, were plucked as brands from the burning. With Rahab, or with the men of Jericho; our portion must be assigned, as we posses or disregard the sign of salvation; even faith in Christ, which worketh by love. Let us remember what depends upon our choice, and let us choose accordingly. God shows the weight of a Divine curse; where it rests there is no getting from under it; for it brings ruin without remedy.

Joshua 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

Joshua 6:1-7 . JERICHO SHUT UP.

1. Now Jericho was straitly shut up--This verse is a parenthesis introduced to prepare the way for the directions given by the Captain of the Lord's host.

2. See, I have given into thine hand Jericho--The language intimates that a purpose already formed was about to be carried into immediate execution; and that, although the king and inhabitants of Jericho were fierce and experienced warriors, who would make a stout and determined resistance, the Lord promised a certain and easy victory over them.

3-5. ye shall compass the city, all ye men of war. . . . Thus shalt thou do six days, &c.--Directions are here given as to the mode of procedure. Hebrew, "horns of jubilee"; that is, the bent or crooked trumpets with which the jubilee was proclaimed. It is probable that the horns of this animal were used at first; and that afterwards, when metallic trumpets were introduced, the primitive name, as well as form of them, was traditionally continued. The design of this whole proceeding was obviously to impress the Canaanites with a sense of the divine omnipotence, to teach the Israelites a memorable lesson of faith and confidence in God's promises, and to inspire sentiments of respect and reverence for the ark as the symbol of His presence. The length of time during which those circuits were made tended the more intensely to arrest the attention, and to deepen the impressions, both of the Israelites and the enemy. The number seven was among the Israelites the symbolic seal of the covenant between God and their nation [KEIL, HENGSTENBERG].

6, 7. Joshua . . . called the priests--The pious leader, whatever military preparations he had made, surrendered all his own views, at once and unreservedly, to the declared will of God.

Joshua 6:8-19 . THE CITY COMPASSED SIX DAYS.

8-11. the seven priests bearing the seven trumpets . . . passed on before the Lord--before the ark, called "the ark of the covenant," for it contained the tables on which the covenant was inscribed. The procession was made in deep and solemn silence, conforming to the instructions given to the people by their leader at the outset, that they were to refrain from all acclamation and noise of any kind until he should give them a signal. It must have been a strange sight; no mound was raised, no sword drawn, no engine planted, no pioneers undermining--here were armed men, but no stroke given; they must walk and not fight. Doubtless the people of Jericho made themselves merry with the spectacle [BISHOP HALL].

12-14. Joshua rose early in the morning, and the priests took up the ark of the Lord--The second day's procession seems to have taken place in the morning. In all other respects, down even to the smallest details, the arrangements of the first day continued to be the rule followed on the other six.

15. on the seventh day, that they rose early about the dawning of the day, and compassed the city . . . seven times--on account of the seven circuits they had to make that day. It is evident, however, that the militia only of the Israelites had been called to the march--for it is inconceivable that two millions of people could have gone so frequently round the city in a day.

16. it came to pass at the seventh time, . . . Joshua said unto the people, Shout; for the Lord hath given you the city--This delay brought out their faith and obedience in so remarkable a manner, that it is celebrated by the apostle ( Hebrews 11:30 ).

17-19. And the city shall be cherem, or "anathema," was a devotion to utter destruction ( Deuteronomy 7:2 , 20:17 , 1 Samuel 15:3 ). When such a ban was pronounced against a hostile city, the men and animals were killed--no booty was allowed to be taken. The idols and all the precious ornaments on them were to be burned ( Deuteronomy 7:25 ; compare 1 Chronicles 14:12 ). Everything was either to be destroyed or consecrated to the sanctuary. Joshua pronounced this ban on Jericho, a great and wealthy city, evidently by divine direction. The severity of the doom, accordant with the requirements of a law which was holy, just, and good, was justified, not only by the fact of its inhabitants being part of a race who had filled up their iniquities, but by their resisting the light of the recent astonishing miracle at the Jordan. Besides, as Jericho seems to have been defended by reinforcements from all the country ( Joshua 24:11 ), its destruction would paralyze all the rest of the devoted people, and thus tend to facilitate the conquest of the land; showing, as so astounding a military miracle did, that it was done, not by man, but by the power and through the anger, of God.

18. and ye, in any wise keep yourselves from the accursed thing--Generally they were at liberty to take the spoil of other cities that were captured ( Deuteronomy 2:35 , 3:7 , Joshua 8:27 ). But this, as the first fruits of Canaan, was made an exception; nothing was to be spared but Rahab and those in her house [ Joshua 6:17 ]. A violation of these stringent orders would not only render the guilty persons obnoxious to the curse, but entail distress and adversity upon all Israel, by provoking the divine displeasure. These were the instructions given, or repeated ( Deuteronomy 13:17 , 7:26 ), previous to the last act of the siege.

Joshua 6:20 Joshua 6:21 . THE WALLS FALL DOWN.

20, 21. So the people shouted when the priests blew with the trumpets--Towards the close of the seventh circuit, the signal was given by Joshua, and on the Israelites raising their loud war cry, the walls fell down, doubtless burying multitudes of the inhabitants in the ruins, while the besiegers, rushing in, consigned everything animate and inanimate to indiscriminate destruction ( Deuteronomy 20:16 Deuteronomy 20:17 ). Jewish writers mention it as an immemorial tradition that the city fell on the Sabbath. It should be remembered that the Canaanites were incorrigible idolaters, addicted to the most horrible vices, and that the righteous judgment of God might sweep them away by the sword, as well as by famine or pestilence. There was mercy mingled with judgment in employing the sword as the instrument of punishing the guilty Canaanites, for while it was directed against one place, time was afforded for others to repent.

Joshua 6:22-25 . RAHAB IS SAVED.

22, 23. Joshua had said . . . Go into the harlot's house, and bring out thence the woman, and all that she hath--It is evident that the town walls were not demolished universally, at least all at once, for Rahab's house was allowed to stand until her relatives were rescued according to promise.

23. they brought out all her kindred, and left them without the camp of Israel--a temporary exclusion, in order that they might be cleansed from the defilement of their native idolatries and gradually trained for admission into the society of God's people.

24. burned the city . . . and all . . . therein--except the silver, gold, and other metals, which, as they would not burn, were added to the treasury of the sanctuary.

25. she--Rahab
dwelleth in Israel unto this day--a proof that this book was written not long after the events related.

Joshua 6:26 Joshua 6:27 . THE REBUILDER OF JERICHO CURSED.

26. Joshua adjured them at that time--that is, imposed upon his countrymen a solemn oath, binding on themselves as well as their posterity, that they would never rebuild that city. Its destruction was designed by God to be a permanent memorial of His abhorrence of idolatry and its attendant vices.
Cursed be the man . . . that riseth up and buildeth this city Jericho--that is, makes the daring attempt to build.
he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it--shall become childless--the first beginning being marked by the death of his oldest son, and his only surviving child dying at the time of its completion. This curse was accomplished five hundred fifty years after its denunciation