Try out the new BibleStudyTools.com. Click here!

Compare Translations for Leviticus 1:17

Leviticus 1:17 ASV
and he shall rend it by the wings thereof, [but] shall not divide it asunder; and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
Read Leviticus 1 ASV  |  Read Leviticus 1:17 ASV in parallel  
Leviticus 1:17 BBE
And let it be broken open at the wings, but not cut in two; and let it be burned on the altar by the priest on the wood which is on the fire; it is a burned offering; an offering made by fire for a sweet smell to the Lord.
Read Leviticus 1 BBE  |  Read Leviticus 1:17 BBE in parallel  
Leviticus 1:17 CEB
He will then tear the bird open by its wings, without splitting it. The priest will completely burn it on the altar, on the wood that is on the altar fire. It is an entirely burned offering, a food gift of soothing smell to the LORD.
Read Leviticus 1 CEB  |  Read Leviticus 1:17 CEB in parallel  
Leviticus 1:17 CJB
He is to pull it open with a wing on each side, but without tearing it in half. The cohen is to make it go up in smoke on the altar, on the wood which is on the fire, as a burnt offering; it is an offering made by fire, a fragrant aroma for ADONAI.
Read Leviticus 1 CJB  |  Read Leviticus 1:17 CJB in parallel  
Leviticus 1:17 RHE
And he shall break the pinions thereof, and shall not cut, nor divide it with a knife: and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.
Read Leviticus 1 RHE  |  Read Leviticus 1:17 RHE in parallel  
Leviticus 1:17 ESV
He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD.
Read Leviticus 1 ESV  |  Read Leviticus 1:17 ESV in parallel  
Leviticus 1:17 GW
Then pull on the bird's wings to tear the bird open, but don't pull the wings off. Then the priest will lay the bird on the wood burning on the altar. It is a burnt offering, an offering by fire, a soothing aroma to the LORD."
Read Leviticus 1 GW  |  Read Leviticus 1:17 GW in parallel  
Leviticus 1:17 GNT
He shall take hold of its wings and tear its body open, without tearing the wings off, and then burn it whole on the altar. The odor of this food offering is pleasing to the Lord.
Read Leviticus 1 GNT  |  Read Leviticus 1:17 GNT in parallel  
Leviticus 1:17 HNV
He shall tear it by its wings, but shall not divide it apart. The Kohen shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a sweet savor to the LORD.
Read Leviticus 1 HNV  |  Read Leviticus 1:17 HNV in parallel  
Leviticus 1:17 CSB
He will tear it open by its wings without dividing [the bird]. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.
Read Leviticus 1 CSB  |  Read Leviticus 1:17 CSB in parallel  
Leviticus 1:17 KJV
And he shall cleave it with the wings thereof, but shall not divide it asunder : and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Read Leviticus 1 KJV  |  Read Leviticus 1:17 KJV in parallel  |  Interlinear view
Leviticus 1:17 LEB
Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"
Read Leviticus 1 LEB  |  Read Leviticus 1:17 LEB in parallel  
Leviticus 1:17 NAS
'Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the LORD .
Read Leviticus 1 NAS  |  Read Leviticus 1:17 NAS in parallel  |  Interlinear view
Leviticus 1:17 NCV
Then he must tear the bird open by its wings without dividing it into two parts. He must burn the bird on the altar, on the wood which is on the fire. It is a whole burnt offering, an offering made by fire, and its smell is pleasing to the Lord.
Read Leviticus 1 NCV  |  Read Leviticus 1:17 NCV in parallel  
Leviticus 1:17 NIRV
He must take hold of the wings of the bird and tear it open. But he must not tear it in two. Then the priest will burn it on the wood that is on the fire on the altar. " 'It is a burnt offering. It is an offering that is made with fire. It gives a smell that is pleasant to the Lord.
Read Leviticus 1 NIRV  |  Read Leviticus 1:17 NIRV in parallel  
Leviticus 1:17 NIV
He shall tear it open by the wings, not severing it completely, and then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.
Read Leviticus 1 NIV  |  Read Leviticus 1:17 NIV in parallel  
Leviticus 1:17 NKJV
Then he shall split it at its wings, but shall not divide it completely; and the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt sacrifice, an offering made by fire, a sweet aroma to the Lord.
Read Leviticus 1 NKJV  |  Read Leviticus 1:17 NKJV in parallel  
Leviticus 1:17 NLT
Then, grasping the bird by its wings, the priest will tear the bird apart, though not completely. Then he will burn it on top of the wood fire on the altar. It is a whole burnt offering made by fire, very pleasing to the LORD."
Read Leviticus 1 NLT  |  Read Leviticus 1:17 NLT in parallel  
Leviticus 1:17 NRS
He shall tear it open by its wings without severing it. Then the priest shall turn it into smoke on the altar, on the wood that is on the fire; it is a burnt offering, an offering by fire of pleasing odor to the Lord.
Read Leviticus 1 NRS  |  Read Leviticus 1:17 NRS in parallel  
Leviticus 1:17 RSV
he shall tear it by its wings, but shall not divide it asunder. And the priest shall burn it on the altar, upon the wood that is on the fire; it is a burnt offering, an offering by fire, a pleasing odor to the LORD.
Read Leviticus 1 RSV  |  Read Leviticus 1:17 RSV in parallel  
Leviticus 1:17 DBY
and he shall split it open at its wings, [but] shall not divide [it] asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
Read Leviticus 1 DBY  |  Read Leviticus 1:17 DBY in parallel  
Leviticus 1:17 MSG
Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.
Read Leviticus 1 MSG  |  Read Leviticus 1:17 MSG in parallel  
Leviticus 1:17 WBT
And he shall cleave it with its wings, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [is] a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.
Read Leviticus 1 WBT  |  Read Leviticus 1:17 WBT in parallel  
Leviticus 1:17 TMB
And he shall cleave it with the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the LORD.
Read Leviticus 1 TMB  |  Read Leviticus 1:17 TMB in parallel  
Leviticus 1:17 TNIV
He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
Read Leviticus 1 TNIV  |  Read Leviticus 1:17 TNIV in parallel  
Leviticus 1:17 TYN
ad breke his winges but plucke the not a sundre. And the let the preast burne it vpo the alter, eue apo the wodd that lyeth apo the fire, a burntsacrifice ad an offerynge of a swete sauoure vnto the Lorde.
Read Leviticus 1 TYN  |  Read Leviticus 1:17 TYN in parallel  
Leviticus 1:17 WEB
He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a sweet savor to Yahweh.
Read Leviticus 1 WEB  |  Read Leviticus 1:17 WEB in parallel  
Leviticus 1:17 WYC
and the priest shall break the wings thereof, and he shall not carve it, neither part it with iron; and he shall burn it on the altar, when fire is put under the wood; it is a burnt sacrifice, and an offering of sweetest odour to the Lord. (and the priest shall break its wings, but he shall not carve it, or cut it, with anything made out of iron; and he shall burn it on the altar, when fire is put under the wood; yea, it is a burnt sacrifice, for an offering of the sweetest aroma to the Lord.)
Read Leviticus 1 WYC  |  Read Leviticus 1:17 WYC in parallel  
Leviticus 1:17 YLT
and he hath cleaved it with its wings (he doth not separate [it]), and the priest hath made it a perfume on the altar, on the wood, which [is] on the fire; it [is] a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
Read Leviticus 1 YLT  |  Read Leviticus 1:17 YLT in parallel  

Leviticus 1 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 1

God ordained divers kinds of oblations and sacrifices, to assure his people of the forgiveness of their offences, if they offered them in true faith and obedience. Also he appointed the priests and Levites, their apparel, offices, conduct, and portion. He showed what feasts they should observe, and at what times. He declared by these sacrifices and ceremonies, that the reward of sin is death, and that without the blood of Christ, the innocent Lamb of God, there can be no forgiveness of sins.

The offerings. (1,2) From the herds. (3-9) From the flocks, and of fowls. (10-17)

Verses 1-2 The offering of sacrifices was an ordinance of true religion, from the fall of man unto the coming of Christ. But till the Israelites were in the wilderness, no very particular regulations seem to have been appointed. The general design of these laws is plain. The sacrifices typified Christ; they also shadowed out the believer's duty, character, privilege, and communion with God. There is scarcely any thing spoken of the Lord Jesus in Scripture which has not also a reference to his people. This book begins with the laws concerning sacrifices; the most ancient were the burnt-offerings, about which God here gives Moses directions. It is taken for granted that the people would be willing to bring offerings to the Lord. The very light of nature directs man, some way or other, to do honour to his Maker, as his Lord. Immediately after the fall, sacrifices were ordained.

Verses 3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that everlasting misery, which we all have deserved; and which our blessed Lord bore in his body and in his soul, when he died under the load of our iniquities. Observe, 1. The beast to be offered must be without blemish. This signified the strength and purity that were in Christ, and the holy life that should be in his people. 2. The owner must offer it of his own free will. What is done in religion, so as to please God, must be done by love. Christ willingly offered himself for us. 3. It must be offered at the door of the tabernacle, where the brazen altar of burnt-offerings stood, which sanctified the gift: he must offer it at the door, as one unworthy to enter, and acknowledging that a sinner can have no communion with God, but by sacrifice. 4. The offerer must put his hand upon the head of his offering, signifying thereby, his desire and hope that it might be accepted from him, to make atonement for him. 5. The sacrifice was to be killed before the Lord, in an orderly manner, and to honour God. It signified also, that in Christians the flesh must be crucified with its corrupt affections and lust. 6. The priests were to sprinkle the blood upon the altar; for the blood being the life, that was it which made atonement. This signified the pacifying and purifying of our consciences, by the sprinkling of the blood of Jesus Christ upon them by faith. 7. The beast was to be divided into several pieces, and then to be burned upon the altar. The burning of the sacrifice signified the sharp sufferings of Christ, and the devout affections with which, as a holy fire, Christians must offer up themselves, their whole spirit, soul, and body, unto God. 8. This is said to be an offering of a sweet savour. As an act of obedience to a Divine command, and a type of Christ, this was well-pleasing to God; and the spiritual sacrifices of Christians ( 1 Peter. 2:5 )

Verses 10-17 Those who could not offer a bullock, were to bring a sheep or a goat; and those who were not able to do that, were accepted of God, if they brought a turtle-dove, or a pigeon. Those creatures were chosen for sacrifice which were mild, and gentle, and harmless; to show the innocence and meekness that were in Christ, and that should be in Christians. The offering of the poor was as typical of Christ's atonement as the more costly sacrifices, and expressed as fully repentance, faith, and devotedness to God. We have no excuse, if we refuse the pleasant and reasonable service now required. But we can no more offer the sacrifice of a broken heart, or of praise and thanksgiving, than an Israelite could offer a bullock or a goat, except as God hath first given to us. The more we do in the Lord's service, the greater are our obligations to him, for the will, for the ability, and opportunity. In many things God leaves us to fix what shall be spent in his service, whether of our time or our substance; yet where God's providence has put much into a man's power, scanty offerings will not be accepted, for they are not proper expressions of a willing mind. Let us be devoted in body and soul to his service, whatever he may call us to give, venture, do, or suffer for his sake.

Leviticus 1 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 1

Leviticus 1:1-17 . BURNT OFFERINGS OF THE HERD.

1. the Lord . . . spake . . . out of the tabernacle--The laws that are contained in the previous record were delivered either to the people publicly from Sinai, or to Moses privately, on the summit of that mountain; but on the completion of the tabernacle, the remainder of the law was announced to the Hebrew leader by an audible voice from the divine glory, which surmounted the mercy seat.

2. Speak unto the children of Israel, and say unto them--If the subject of communication were of a temporal nature, the Levites were excluded; but if it were a spiritual matter, all the tribes were comprehended under this name ( Deuteronomy 27:12 ).
If any man of you bring an offering unto the Lord--The directions given here relate solely to voluntary or freewill offerings--those rendered over and above such, as being of standing and universal obligation, could not be dispensed with or commuted for any other kind of offering ( Exodus 29:38 , Leviticus 23:37 , Numbers 28:3 Numbers 28:11-27 , &c.).
bring your offering of the cattle, &c.--that is, those animals that were not only tame, innocent and gentle, but useful and adapted for food. This rule excluded horses, dogs, swine, camels, and asses, which were used in sacrifice by some heathen nations, beasts and birds of prey, as also hares and deer.

3. a burnt sacrifice--so called from its being wholly consumed on the altar; no part of it was eaten either by the priests or the offerer. It was designed to propitiate the anger of God incurred by original sin, or by particular transgressions; and its entire combustion indicated the self-dedication of the offerer--his body and soul--as necessary to form a sacrifice acceptable to God ( Romans 12:1 , Philippians 1:20 ). This was the most ancient as well as the most conspicuous mode of sacrifice.
a male without blemish--No animal was allowed to be offered that had any deformity or defect. Among the Egyptians, a minute inspection was made by the priest; and the bullock having been declared perfect, a certificate to that effect being fastened to its horns with wax, was sealed with his ring, and no other might be substituted. A similar process of examining the condition of the beasts brought as offerings, seems to have been adopted by the priests in Israel ( John 6:27 ).
at the door of the tabernacle--where stood the altar of burnt offering ( Exodus 40:6 ). Every other place was forbidden, under the highest penalty ( Leviticus 17:4 ).

4. shall put his hand upon the head--This was a significant act which implied not only that the offerer devoted the animal to God, but that he confessed his consciousness of sin and prayed that his guilt and its punishment might be transferred to the victim.
and it shall be--rather, "that it may be an acceptable atonement."

5. he shall kill the bullock--The animal should be killed by the offerer, not by the priest, for it was not his duty in case of voluntary sacrifices; in later times, however, the office was generally performed by Levites.
before the Lord--on the spot where the hands had been laid upon the animal's head, on the north side of the altar.
sprinkle the blood--This was to be done by the priests. The blood being considered the life, the effusion of it was the essential part of the sacrifice; and the sprinkling of it--the application of the atonement--made the person and services of the offerer acceptable to God. The skin having been stripped off, and the carcass cut up, the various pieces were disposed on the altar in the manner best calculated to facilitate their being consumed by the fire.

8. the fat--that about the kidneys especially, which is called "suet."

9. but his inwards and his legs shall he wash in water--This part of the ceremony was symbolical of the inward purity, and the holy walk, that became acceptable worshippers.
a sweet savour unto the Lord--is an expression of the offerer's piety, but especially as a sacrificial type of Christ.

10-13. if his offering be of the flocks--Those who could not afford the expense of a bullock might offer a ram or a he-goat, and the same ceremonies were to be observed in the act of offering.

14-17. if the burnt sacrifice . . . be of fowls--The gentle nature and cleanly habits of the dove led to its selection, while all other fowls were rejected, either for the fierceness of their disposition or the grossness of their taste; and in this case, there being from the smallness of the animal no blood for waste, the priest was directed to prepare it at the altar and sprinkle the blood. This was the offering appointed for the poor. The fowls were always offered in pairs, and the reason why Moses ordered two turtledoves or two young pigeons, was not merely to suit the convenience of the offerer, but according as the latter was in season; for pigeons are sometimes quite hard and unfit for eating, at which time turtledoves are very good in Egypt and Palestine. The turtledoves are not restricted to any age because they are always good when they appear in those countries, being birds of passage; but the age of the pigeons is particularly marked that they might not be offered to God at times when they are rejected by men [HARMER]. It is obvious, from the varying scale of these voluntary sacrifices, that the disposition of the offerer was the thing looked to--not the costliness of his offering.