Compare Translations for Leviticus 6:7

Leviticus 6:7 ASV
and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.
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Leviticus 6:7 BBE
And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
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Leviticus 6:7 CEB
The priest will make reconciliation for you before the LORD, and you will be forgiven for anything you may have done that made you guilty.
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Leviticus 6:7 CJB
Thus the cohen will make atonement for him before ADONAI, and he will be forgiven in regard to whatever it was he did that made him guilty.
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Leviticus 6:7 RHE
And he shall pray for him before the Lord: and he shall have forgiveness for every thing in doing of which he bath sinned.
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Leviticus 6:7 ESV
And the priest shall make atonement for him before the LORD, and he shall be forgiven for any of the things that one may do and thereby become guilty."
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Leviticus 6:7 GW
So the priest will make peace with the LORD. Then you will be forgiven for whatever you did that made you guilty."
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Leviticus 6:7 GNT
The priest shall offer the sacrifice for your sin, and you will be forgiven.
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Leviticus 6:7 HNV
The Kohen shall make atonement for him before the LORD, and he will be forgiven concerning whatever he does to become guilty."
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Leviticus 6:7 CSB
In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
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Leviticus 6:7 KJV
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
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Leviticus 6:7 LEB
and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
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Leviticus 6:7 NAS
and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
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Leviticus 6:7 NCV
Then the priest will perform the acts to remove that person's sin so he will belong to the Lord, and the Lord will forgive him for the sins that made him guilty."
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Leviticus 6:7 NIRV
"The priest will sacrifice the ram to pay for the person's sin. He will do it in my sight. And the person will be forgiven for any of the things he did that made him guilty."
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Leviticus 6:7 NIV
In this way the priest will make atonement for him before the LORD, and he will be forgiven for any of these things he did that made him guilty."
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Leviticus 6:7 NKJV
So the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of these things that he may have done in which he trespasses."
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Leviticus 6:7 NLT
The priest will then make atonement for them before the LORD, and they will be forgiven."
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Leviticus 6:7 NRS
The priest shall make atonement on your behalf before the Lord, and you shall be forgiven for any of the things that one may do and incur guilt thereby.
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Leviticus 6:7 RSV
and the priest shall make atonement for him before the LORD, and he shall be forgiven for any of the things which one may do and thereby become guilty."
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Leviticus 6:7 DBY
And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
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Leviticus 6:7 MSG
"Thus the priest will make atonement for him before God and he's forgiven of any of the things that one does that bring guilt." Further Instructions
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Leviticus 6:7 WBT
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
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Leviticus 6:7 TMB
And the priest shall make an atonement for him before the LORD; and it shall be forgiven him for any thing of all that he hath done in trespassing therein."
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Leviticus 6:7 TNIV
In this way the priest will make atonement for them before the LORD, and they will be forgiven for any of the things they did that made them guilty."
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Leviticus 6:7 TYN
And the prest shall make an atonemet for him before the Lorde, ad it shall be forgeue hi in what soeuer thinge it be that a ma doth ad trespaceth therein.
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Leviticus 6:7 WEB
The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty."
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Leviticus 6:7 WYC
and the priest shall pray for him before the Lord, and it shall be forgiven to him, for all (the) things (in) which he sinned in doing.
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Leviticus 6:7 YLT
and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
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Leviticus 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

Concerning trespasses against our neighbour. (1-7) Concerning the burnt-offering. (8-13) Concerning the meat-offering. (14-23) Concerning the sin-offering. (24-30)

Verses 1-7 Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a difference as to punishments; but all methods of doing wrong to others, are alike violations of the Divine law, even keeping what is found, when the owner can be discovered. Frauds are generally accompanied with lies, often with false oaths. If the offender would escape the vengeance of God, he must make ample restitution, according to his power, and seek forgiveness by faith in that one Offering which taketh away the sin of the world. The trespasses here mentioned, still are trespasses against the law of Christ, which insists as much upon justice and truth, as the law of nature, or the law of Moses.

Verses 8-13 The daily sacrifice of a lamb is chiefly referred to. The priest must take care of the fire upon the altar. The first fire upon the altar came from heaven, ch. 9:24 ; by keeping that up continually, all their sacrifices might be said to be consumed with the fire from heaven, in token of God's acceptance. Thus should the fire of our holy affections, the exercise of our faith and love, of prayer and praise, be without ceasing.

Verses 14-23 The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful.

Verses 24-30 The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ's love, in that he was content to be made a sin-offering for us, and so to procure our pardon for continual sins and failings. He that knew no sin was made sin (that is, a ( 2 Corinthians. 5:21 ) only pardon, but power also, against sin, ( Romans 8:3 ) .

Leviticus 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

Leviticus 6:1-7 . TRESPASS OFFERING FOR SINS DONE WITTINGLY.

2-7. If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God.

Leviticus 6:8-13 . THE LAW OF THE BURNT OFFERING.

9. Command Aaron and his sons, saying, This . . . law of the burnt offering--In this passage Moses received instructions to be delivered to the priests respecting their official duties, and first the burnt offering--Hebrew, "a sacrifice, which went up in smoke." The daily service consisted of two lambs, one offered in the morning at sunrise, the other in the evening, when the day began to decline. Both of them were consumed on the altar by means of a slow fire, before which the pieces of the sacrifice were so placed that they fed it all night. At all events, the observance of this daily sacrifice on the altar of burnt offering was a daily expression of national repentance and faith. The fire that consumed these sacrifices had been kindled from heaven at the consecration of the tabernacle [ Leviticus 9:24 ], and to keep it from being extinguished and the sacrifices from being burned with common fire, strict injunctions are here given respecting not only the removal of the ashes ( Leviticus 6:10 Leviticus 6:11 ), but the approaching near to the fireplace in garments that were not officially "holy."

Leviticus 6:14-18 . THE LAW OF THE MEAT OFFERING.

14-18. this is the law of the meat offering--Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salted and burnt it on the altar; the residue became the property of the priests, and was the food of those whose duty it was to attend on the service. They themselves as well as the vessels from which they ate were typically holy, and they were not at liberty to partake of the meat offering while they labored under any ceremonial defilement.

Leviticus 6:19-23 . THE HIGH PRIEST'S MEAT OFFERING.

20. This is the offering of Aaron, and of his sons--the daily meat offering of the high priest; for though his sons are mentioned along with him, it was probably only those of his descendants who succeeded him in that high office that are meant. It was to be offered, one half of it in the morning and the other half in the evening--being daily laid by the ministering priest on the altar of burnt offering, where, being dedicated to God, it was wholly consumed. This was designed to keep him and the other attendant priests in constant remembrance, that though they were typically expiating the sins of the people, their own persons and services could meet with acceptance only through faith, which required to be daily nourished and strengthened from above.

Leviticus 6:21-30 . THE LAW OF THE SIN OFFERING.

25-28. This is the law of the sin offering--It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it--only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family--and not even they, if under any ceremonial defilement. The flesh on all occasions was boiled or sodden, with the exception of the paschal lamb, which was roasted [ Exodus 12:8 Exodus 12:9 ]; and if an earthen vessel had been used, it being porous and likely to imbibe some of the liquid particles, it was to be broken; if a metallic pan had been used it was to be scoured and washed with the greatest care, not because the vessels had been defiled, but the reverse--because the flesh of the sin offering having been boiled in them, those vessels were now too sacred for ordinary use. The design of all these minute ceremonies was to impress the minds, both of priests and people, with a sense of the evil nature of sin and the care they should take to prevent the least taint of its impurities clinging to them.