Compare Translations for Matthew 10:33

Matthew 10:33 BBE
But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.
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Matthew 10:33 GDB
Ma chiunque mi avrà rinnegato davanti agli uomini, io altresì lo rinnegherò davanti al Padre mio che è ne’ cieli.
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Matthew 10:33 KJV
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
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Matthew 10:33 NKJV
But whoever denies Me before men, him I will also deny before My Father who is in heaven.
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Matthew 10:33 NRS
but whoever denies me before others, I also will deny before my Father in heaven.
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Matthew 10:33 ASV
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
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Matthew 10:33 CJB
But whoever disowns me before others I will disown before my Father in heaven.
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Matthew 10:33 RHE
But he that shall deny me before men, I will also deny him before my Father who is in heaven.
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Matthew 10:33 ELB
Wer aber irgend mich vor den Menschen verleugnen wird, den werde auch ich verleugnen vor meinem Vater, der in den Himmeln ist.
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Matthew 10:33 ESV
but whoever denies me before men, I also will deny before my Father who is in heaven.
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Matthew 10:33 GW
But I will tell my Father in heaven that I don't know the person who tells others that he doesn't know me.
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Matthew 10:33 GNT
But those who reject me publicly, I will reject before my Father in heaven.
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Matthew 10:33 HNV
But whoever denies me before men, him I will also deny before my Father who is in heaven.
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Matthew 10:33 CSB
But whoever denies Me before men, I will also deny him before My Father in heaven.
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Matthew 10:33 BLA
Pero cualquiera que me niegue delante de los hombres, yo también lo negaré delante de mi Padre que está en los cielos.
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Matthew 10:33 RVR
Y cualquiera que me negare delante de los hombres, le negaré yo también delante de mi Padre que está en los cielos.
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Matthew 10:33 LEB
But whoever denies me before people, I also will deny him before my Father [who is] in heaven.
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Matthew 10:33 LSG
mais quiconque me reniera devant les hommes, je le renierai aussi devant mon P?re qui est dans les cieux.
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Matthew 10:33 LUT
Wer mich aber verleugnet vor den Menschen, den will ich auch verleugnen vor meinem himmlischen Vater.
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Matthew 10:33 NAS
"But whoever denies Me before men, I will also deny him before My Father who is in heaven.
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Matthew 10:33 NCV
But all who stand before others and say they do not believe in me, I will say before my Father in heaven that they do not belong to me.
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Matthew 10:33 NIRV
But what about someone who says in front of others that he doesn't know me? I will say in front of my Father who is in heaven that I don't know him.
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Matthew 10:33 NIV
But whoever disowns me before men, I will disown him before my Father in heaven.
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Matthew 10:33 NLT
But if anyone denies me here on earth, I will deny that person before my Father in heaven.
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Matthew 10:33 OST
Mais quiconque me reniera devant les hommes, je le renierai aussi devant mon Père qui est aux cieux.
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Matthew 10:33 RSV
but whoever denies me before men, I also will deny before my Father who is in heaven.
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Matthew 10:33 RIV
Ma chiunque mi rinnegherà davanti agli uomini, anch’io rinnegherò lui davanti al Padre mio che è nei cieli.
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Matthew 10:33 SEV
Y cualquiera que me negare delante de los hombres, le negaré yo también delante de mi Padre que está en los cielos.
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Matthew 10:33 SVV
Maar zo wie Mij verloochend zal hebben voor de mensen, dien zal Ik ook verloochenen voor Mijn Vader, Die in de hemelen is.
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Matthew 10:33 DBY
But whosoever shall deny me before men, him will *I* also deny before my Father who is in [the] heavens.
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Matthew 10:33 VUL
qui autem negaverit me coram hominibus negabo et ego eum coram Patre meo qui est in caelis
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Matthew 10:33 MSG
If you turn tail and run, do you think I'll cover for you?
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Matthew 10:33 WBT
But whoever shall deny me before men, him will I also deny before my Father who is in heaven.
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Matthew 10:33 TMB
But whosoever shall deny Me before men, him will I also deny before My Father who is in Heaven.
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Matthew 10:33 TNIV
But whoever publicly disowns me I will disown before my Father in heaven.
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Matthew 10:33 WNT
But whoever disowns me before men I also will disown before my Father who is in Heaven.
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Matthew 10:33 WEB
But whoever denies me before men, him will I also deny before my Father who is in heaven.
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Matthew 10:33 WYC
But he that shall deny me before men, and I shall deny him before my Father that is in heavens [and I shall deny him before my Father which is in heavens].
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Matthew 10:33 YLT
and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.
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Matthew 10 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 10

The apostles called. (1-4) The apostles instructed and sent forth. (5-15) Directions to the apostles. (16-42)

Verses 1-4 The word "apostle" signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.

Verses 5-15 The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.

Verses 16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, ( Acts 20:27 ) . Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.

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