Matthew 10

1 Jesus called his twelve disciples and gave them authority to force evil spirits out of people and to cure every disease and sickness.

2 These are the names of the twelve apostles: first and foremost, Simon (who is called Peter) and his brother Andrew; James and his brother John, the sons of Zebedee;

3 Philip and Bartholomew; Thomas and Matthew the tax collector; James (son of Alphaeus), and Thaddaeus;

4 Simon the Zealot and Judas Iscariot, who later betrayed Jesus.

5 Jesus sent these twelve out with the following instructions: "Don't go among people who are not Jewish or into any Samaritan city.

6 Instead, go to the lost sheep of the nation of Israel.

7 As you go, spread this message: 'The kingdom of heaven is near.'

8 Cure the sick, bring the dead back to life, cleanse those with skin diseases, and force demons out of people. Give these things without charging, since you received them without paying.

9 "Don't take any gold, silver, or even copper coins in your pockets.

10 Don't take a traveling bag for the trip, a change of clothes, sandals, or a walking stick. After all, the worker deserves to have his needs met.

11 "When you go into a city or village, look for people who will listen to you there. Stay with them until you leave [that place].

12 When you go into a house, greet the family.

13 If it is a family that listens to you, allow your greeting to stand. But if it is not receptive, take back your greeting.

14 If anyone doesn't welcome you or listen to what you say, leave that house or city, and shake its dust off your feet.

15 I can guarantee this truth: Judgment day will be better for Sodom and Gomorrah than for that city.

16 "I'm sending you out like sheep among wolves. So be as cunning as snakes but as innocent as doves.

17 Watch out for people who will hand you over to the Jewish courts and whip you in their synagogues.

18 Because of me you will even be brought in front of governors and kings to testify to them and to everyone in the world.

19 When they hand you over [to the authorities], don't worry about what to say or how to say it. When the time comes, you will be given what to say.

20 Indeed, you're not the ones who will be speaking. The Spirit of your Father will be speaking through you.

21 "Brother will hand over brother to death; a father will hand over his child. Children will rebel against their parents and kill them.

22 Everyone will hate you because you are committed to me. But the person who patiently endures to the end will be saved.

23 So when they persecute you in one city, flee to another. I can guarantee this truth: Before you have gone through every city in Israel, the Son of Man will come.

24 "A student is not better than his teacher. Nor is a slave better than his owner.

25 It is enough for a student to become like his teacher and a slave like his owner. If they have called the owner of the house Beelzebul, they will certainly call the family members the same name.

26 So don't be afraid of them. Nothing has been covered that will not be exposed. Whatever is secret will be made known.

27 Tell in the daylight what I say to you in the dark. Shout from the housetops what you hear whispered.

28 Don't be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who can destroy both body and soul in hell.

29 "Aren't two sparrows sold for a penny? Not one of them will fall to the ground without your Father's permission.

30 Every hair on your head has been counted.

31 Don't be afraid! You are worth more than many sparrows.

32 "So I will acknowledge in front of my Father in heaven that person who acknowledges me in front of others.

33 But I will tell my Father in heaven that I don't know the person who tells others that he doesn't know me.

34 "Don't think that I came to bring peace to earth. I didn't come to bring peace but conflict.

35 I came to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.

36 A person's enemies will be the members of his own family.

37 "The person who loves his father or mother more than me does not deserve to be my disciple. The person who loves a son or daughter more than me does not deserve to be my disciple.

38 Whoever doesn't take up his cross and follow me doesn't deserve to be my disciple.

39 The person who tries to preserve his life will lose it, but the person who loses his life for me will preserve it.

40 "The person who welcomes you welcomes me, and the person who welcomes me welcomes the one who sent me.

41 The person who welcomes a prophet as a prophet will receive a prophet's reward. The person who welcomes a righteous person as a righteous person will receive a righteous person's reward.

42 I can guarantee this truth: Whoever gives any of my humble followers a cup of cold water because that person is my disciple will certainly never lose his reward."

Matthew 10 Commentary

Chapter 10

The apostles called. (1-4) The apostles instructed and sent forth. (5-15) Directions to the apostles. (16-42)

Verses 1-4 The word "apostle" signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.

Verses 5-15 The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.

Verses 16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, ( Acts 20:27 ) . Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.