Compare Translations for Matthew 15:20

Matthew 15:20 BBE
These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.
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Matthew 15:20 ESV
These are what defile a person. But to eat with unwashed hands does not defile anyone."
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Matthew 15:20 NKJV
These are the things which defile a man, but to eat with unwashed hands does not defile a man."
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Matthew 15:20 TMB
these are the things which defile a man. But to eat with unwashed hands defileth not a man."
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Matthew 15:20 ASV
these are the things which defile the man; but to eat with unwashen hands defileth not the man.
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Matthew 15:20 CJB
These are what really make a person unclean, but eating without doing n'tilat-yadayim does not make a person unclean."
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Matthew 15:20 RHE
These are the things that defile a man. But to eat with unwashed hands doth not defile a man.
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Matthew 15:20 ELB
diese Dinge sind es, die den Menschen verunreinigen, aber mit ungewaschenen Händen essen verunreinigt den Menschen nicht.
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Matthew 15:20 GDB
Queste son le cose che contaminano l’uomo; ma il mangiare con mani non lavate non contamina l’uomo.
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Matthew 15:20 GW
These are the things that make a person unclean. But eating without washing one's hands doesn't make a person unclean."
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Matthew 15:20 GNT
These are the things that make you unclean. But to eat without washing your hands as they say you should - this doesn't make you unclean."
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Matthew 15:20 HNV
These are the things which defile the man; but to eat with unwashed hands doesn't defile the man."
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Matthew 15:20 CSB
These are the things that defile a man, but eating with unwashed hands does not defile a man."
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Matthew 15:20 KJV
These are the things which defile a man: but to eat with unwashen hands defileth not a man.
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Matthew 15:20 BLA
Estas cosas son las que contaminan al hombre; pero comer sin lavarse las manos no contamina al hombre.
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Matthew 15:20 RVR
Estas cosas son las que contaminan al hombre: que comer con las manos por lavar no contamina al hombre.
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Matthew 15:20 LEB
These are the things that defile a person. But eating with unwashed hands does not defile a person!"
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Matthew 15:20 LSG
Voil? les choses qui souillent l'homme; mais manger sans s'?tre lav? les mains, cela ne souille point l'homme.
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Matthew 15:20 LUT
Das sind Stücke, die den Menschen verunreinigen. Aber mit ungewaschenen Händen essen verunreinigt den Menschen nicht.
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Matthew 15:20 NAS
"These are the things which defile the man ; but to eat with unwashed hands does not defile the man."
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Matthew 15:20 NCV
These things make people unclean; eating with unwashed hands does not make them unclean."
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Matthew 15:20 NIRV
Those are the things that make you 'unclean.' But eating without washing your hands does not make you 'unclean.' "
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Matthew 15:20 NIV
These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.' "
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Matthew 15:20 NLT
These are what defile you. Eating with unwashed hands could never defile you and make you unacceptable to God!"
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Matthew 15:20 NRS
These are what defile a person, but to eat with unwashed hands does not defile."
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Matthew 15:20 OST
Ce sont ces choses-là qui souillent l'homme; mais de manger sans s'être lavé les mains, cela ne souille point l'homme.
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Matthew 15:20 RSV
These are what defile a man; but to eat with unwashed hands does not defile a man."
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Matthew 15:20 RIV
Queste son le cose che contaminano l’uomo; ma il mangiare con le mani non lavate non contamina l’uomo.
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Matthew 15:20 SEV
Estas cosas son las que contaminan al hombre; que comer con las manos sin lavar no contamina al hombre.
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Matthew 15:20 SVV
Deze dingen zijn het, die den mens ontreinigen; maar het eten met ongewassen handen ontreinigt den mens niet.
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Matthew 15:20 DBY
these are the things which defile man; but the eating with unwashen hands does not defile man.
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Matthew 15:20 VUL
haec sunt quae coinquinant hominem non lotis autem manibus manducare non coinquinat hominem
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Matthew 15:20 MSG
That's what pollutes. Eating or not eating certain foods, washing or not washing your hands - that's neither here nor there." Healing the People
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Matthew 15:20 WBT
These are [the things] which defile a man: but to eat with unwashen hands defileth not a man.
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Matthew 15:20 TNIV
These are what defile you; but eating with unwashed hands does not defile you."
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Matthew 15:20 WNT
These are the things which defile the man; but eating with unwashed hands does not defile."
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Matthew 15:20 WEB
These are the things which defile the man; but to eat with unwashed hands doesn't defile the man."
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Matthew 15:20 WYC
These things it be that defoul a man; but to eat with hands not washed [soothly for to eat with hands unwashen], defouleth not a man.
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Matthew 15:20 YLT
these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
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Matthew 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

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