Matthew 15

1 Then there came to Jesus a party of Pharisees and Scribes from Jerusalem, who inquired,
2 "Why do your disciples transgress the tradition of the Elders by not washing their hands before meals?"
3 "Why do you, too," He retorted, "transgress God's commands for the sake of your tradition?
4 For God said, `Honour thy father and thy mother'; and `Let him who reviles father or mother be certainly put to death';
5 but you--this is what you say: `If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me--
6 he shall be absolved from honouring his father'; and so you have abrogated God's Word for the sake of your tradition.
7 Hypocrites! well did Isaiah prophesy of you,
8 "`This is a People who honour Me with their lips, while their heart is far away from Me;
9 but it is in vain they worship Me, while they lay down precepts which are mere human rules.'"
10 Then, when He had called the people to Him, Jesus said, "Hear and understand.
11 It is not what goes into a man's mouth that defiles him; but it is what comes out of his mouth--*that* defiles a man."
12 Then His disciples came and said to Him, "Do you know that the Pharisees were greatly shocked when they heard those words?"
13 "Every plant," He replied, "which my Heavenly Father has not planted will be rooted up.
14 Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit."
15 "Explain to us this figurative language," said Peter.
16 "Are even you," He answered, "still without intellingence?
17 Do you not understand that whatever enters the mouth passes into the stomach and is afterwards ejected from the body?
18 But the things that come out of the mouth proceed from the heart, and it is these that defile the man.
19 For out of the heart proceed wicked thoughts, murder, adultery, fornication, theft, perjury, impiety of speech.
20 These are the things which defile the man; but eating with unwashed hands does not defile."
21 Leaving that place, Jesus withdrew into the vicinity of Tyre and Sidon.
22 Here a Canaanitish woman of the district came out and persistently cried out, "Sir, Son of David, pity me; my daughter is cruelly harassed by a demon."
23 But He answered her not a word. Then the disciples interposed, and begged Him, saying, "Send her away because she keeps crying behind us."
24 "I have only been sent to the lost sheep of the house of Israel," He replied.
25 Then she came and threw herself at His feet and entreated Him. "O Sir, help me," she said.
26 "It is not right," He said, "to take the children's bread and throw it to the dogs."
27 "Be it so, Sir," she said, "for even the dogs eat the scraps which fall from their masters' tables."
28 "O woman," replied Jesus, "great is your faith: be it done to you as you desire." And from that moment her daughter was restored to health.
29 Again, moving thence, Jesus went along by the Lake of Galilee; and ascending the hill, He sat down there.
30 Soon great crowds came to Him, bringing with them those who were crippled in feet or hands, blind or dumb, and many besides, and they hastened to lay them at His feet. And He cured them,
31 so that the people were amazed to see the dumb speaking, the maimed with their hands perfect, the lame walking, and the blind seeing; and they gave the glory to the God of Israel.
32 But Jesus called His disciples to Him and said, "My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road."
33 "Where can we," asked the disciples, "get bread enough in this remote place to satisfy so vast a multitude?"
34 "How many loaves have you?" Jesus asked. "Seven," they said, "and a few small fish."
35 So He bade all the people sit down on the ground,
36 and He took the seven loaves and the fish, and after giving thanks He broke them up and then distributed them to the disciples, and they to the people.
37 And they all ate and were satisfied. The broken portions that remained over they took up--seven full hampers.
38 Those who ate were 4,000 adult men, without reckoning women and children.
39 He then dismissed the people, went on board the boat, and came into the district of Magadan.

Matthew 15 Commentary

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

Matthew 15 Commentaries

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