Matthew 15

1 Then some P'rushim and Torah-teachers from Yerushalayim came to Yeshua and asked him,
2 "Why is it that your talmidim break the Tradition of the Elders? They don't do n'tilat-yadayim before they eat!"
3 He answered, "Indeed, why do you break the command of God by your tradition?
4 For God said, `Honor your father and mother,' and `Anyone who curses his father or mother must be put to death.'
5 But you say, `If anyone says to his father or mother, "I have promised to give to God what I might have used to help you,"
6 then he is rid of his duty to honor his father or mother.' Thus by your tradition you make null and void the word of God!
7 You hypocrites! Yesha`yahu was right when he prophesied about you,
8 `These people honor me with their lips, but their hearts are far away from me.
9 Their worship of me is useless, because they teach man-made rules as if they were doctrines.'"
10 Then he called the crowd to him and said, "Listen and understand this!
11 What makes a person unclean is not what goes into his mouth; rather, what comes out of his mouth, that is what makes him unclean!"
12 The talmidim came to him and said, "Do you know that the P'rushim were offended by what you said?"
13 He replied, "Every plant that my Father in heaven has not planted will be pulled up by the roots.
14 Let them be. They are blind guides. When a blind man guides another blind man, both will fall in a pit."
15 Kefa said to him, "Explain the parable to us."
16 So he said, "Don't you under stand even now?
17 Don't you see that anything that enters the mouth goes into the stomach and passes out into the latrine?
18 But what comes out of your mouth is actually coming from your heart, and that is what makes a person unclean.
19 For out of the heart come forth wicked thoughts, murder, adultery and other kinds of sexual immorality, theft, lies, slanders. . . .
20 These are what really make a person unclean, but eating without doing n'tilat-yadayim does not make a person unclean."
21 Yeshua left that place and went off to the region of Tzor and Tzidon.
22 A woman from Kena`an who was living there came to him, pleading, "Sir, have pity on me. Son of David! My daughter is cruelly held under the power of demons!"
23 But Yeshua did not say a word to her. Then his talmidim came to him and urged him, "Send her away, because she is following us and keeps pestering us with her crying."
24 He said, "I was sent only to the lost sheep of the house of Isra'el."
25 But she came, fell at his feet and said, "Sir, help me!"
26 He answered, "It is not right to take the children's food and toss it to their pet dogs."
27 She said, "That is true, sir, but even the dogs eat the leftovers that fall from their master's table."
28 Then Yeshua answered her, "Lady, you are a person of great trust. Let your desire be granted." And her daughter was healed at that very moment.
29 Yeshua left there and went along the shore of Lake Kinneret. He climbed a hill and sat down;
30 and large crowds came to him, bringing with them the lame, the blind, the crippled, the mute and many others. They laid them at his feet, and he healed them.
31 The people were amazed as they saw mute people speaking, crippled people cured, lame people walking and blind people seeing; and they said a b'rakhah to the God of Isra'el.
32 Yeshua called his talmidim to him and said, "I feel sorry for these people, because they have been with me three days, and now they have nothing to eat. I don't want to send them away hungry, because they might collapse on the way home."
33 The talmidim said to him, "Where will we find enough loaves of bread in this remote place to satisfy so big a crowd?"
34 Yeshua asked them, "How many loaves do you have?" They said, "Seven, and a few fish."
35 After telling the crowd to sit down on the ground,
36 he took the seven loaves and the fish, made a b'rakhah, broke the loaves and gave them to the talmidim, who gave them to the people.
37 Every one ate his fill, and they took seven large baskets full of the leftover pieces.
38 Those eating numbered four thousand men, plus women and children.
39 After sending the crowd away, he got in the boat and went off to the region of Magadan.

Matthew 15 Commentary

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

Matthew 15 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.