Matthew 15

1 tunc accesserunt ad eum ab Hierosolymis scribae et Pharisaei dicentes
2 quare discipuli tui transgrediuntur traditionem seniorum non enim lavant manus suas cum panem manducant
3 ipse autem respondens ait illis quare et vos transgredimini mandatum Dei propter traditionem vestram
4 nam Deus dixit honora patrem et matrem et qui maledixerit patri vel matri morte moriatur
5 vos autem dicitis quicumque dixerit patri vel matri munus quodcumque est ex me tibi proderit
6 et non honorificabit patrem suum aut matrem et irritum fecistis mandatum Dei propter traditionem vestram
7 hypocritae bene prophetavit de vobis Esaias dicens
8 populus hic labiis me honorat cor autem eorum longe est a me
9 sine causa autem colunt me docentes doctrinas mandata hominum
10 et convocatis ad se turbis dixit eis audite et intellegite
11 non quod intrat in os coinquinat hominem sed quod procedit ex ore hoc coinquinat hominem
12 tunc accedentes discipuli eius dixerunt ei scis quia Pharisaei audito verbo scandalizati sunt
13 at ille respondens ait omnis plantatio quam non plantavit Pater meus caelestis eradicabitur
14 sinite illos caeci sunt duces caecorum caecus autem si caeco ducatum praestet ambo in foveam cadunt
15 respondens autem Petrus dixit ei edissere nobis parabolam istam
16 at ille dixit adhuc et vos sine intellectu estis
17 non intellegitis quia omne quod in os intrat in ventrem vadit et in secessum emittitur
18 quae autem procedunt de ore de corde exeunt et ea coinquinant hominem
19 de corde enim exeunt cogitationes malae homicidia adulteria fornicationes furta falsa testimonia blasphemiae
20 haec sunt quae coinquinant hominem non lotis autem manibus manducare non coinquinat hominem
21 et egressus inde Iesus secessit in partes Tyri et Sidonis
22 et ecce mulier chananea a finibus illis egressa clamavit dicens ei miserere mei Domine Fili David filia mea male a daemonio vexatur
23 qui non respondit ei verbum et accedentes discipuli eius rogabant eum dicentes dimitte eam quia clamat post nos
24 ipse autem respondens ait non sum missus nisi ad oves quae perierunt domus Israhel
25 at illa venit et adoravit eum dicens Domine adiuva me
26 qui respondens ait non est bonum sumere panem filiorum et mittere canibus
27 at illa dixit etiam Domine nam et catelli edunt de micis quae cadunt de mensa dominorum suorum
28 tunc respondens Iesus ait illi o mulier magna est fides tua fiat tibi sicut vis et sanata est filia illius ex illa hora
29 et cum transisset inde Iesus venit secus mare Galilaeae et ascendens in montem sedebat ibi
30 et accesserunt ad eum turbae multae habentes secum mutos clodos caecos debiles et alios multos et proiecerunt eos ad pedes eius et curavit eos
31 ita ut turbae mirarentur videntes mutos loquentes clodos ambulantes caecos videntes et magnificabant Deum Israhel
32 Iesus autem convocatis discipulis suis dixit misereor turbae quia triduo iam perseverant mecum et non habent quod manducent et dimittere eos ieiunos nolo ne deficiant in via
33 et dicunt ei discipuli unde ergo nobis in deserto panes tantos ut saturemus turbam tantam
34 et ait illis Iesus quot panes habetis at illi dixerunt septem et paucos pisciculos
35 et praecepit turbae ut discumberet super terram
36 et accipiens septem panes et pisces et gratias agens fregit et dedit discipulis suis et discipuli dederunt populo
37 et comederunt omnes et saturati sunt et quod superfuit de fragmentis tulerunt septem sportas plenas
38 erant autem qui manducaverant quattuor milia hominum extra parvulos et mulieres
39 et dimissa turba ascendit in naviculam et venit in fines Magedan

Matthew 15 Commentary

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

Matthew 15 Commentaries

The Latin Vulgate is in the public domain.