Compare Translations for Nehemiah 5:19

Nehemiah 5:19 ASV
Remember unto me, O my God, for good, all that I have done for this people.
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Nehemiah 5:19 BBE
Keep in mind, O my God, for my good, all I have done for this people.
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Nehemiah 5:19 CEB
Remember in my favor, my God, all that I've done for this people!
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Nehemiah 5:19 CJB
My God, remember favorably everything I have done for this people!
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Nehemiah 5:19 RHE
Remember me, O my God, for good according to all that I have done for this people.
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Nehemiah 5:19 ESV
Remember for my good, O my God, all that I have done for this people.
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Nehemiah 5:19 GW
Remember me, my God. Consider everything that I have done for these people.
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Nehemiah 5:19 GNT
I pray you, O God, remember to my credit everything that I have done for this people.
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Nehemiah 5:19 HNV
Remember to me, my God, for good, all that I have done for this people.
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Nehemiah 5:19 CSB
Remember me favorably, my God, for all that I have done for this people.
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Nehemiah 5:19 KJV
Think upon me, my God, for good, according to all that I have done for this people.
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Nehemiah 5:19 LEB
Remember me for good, my God, all that I have done for this people.
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Nehemiah 5:19 NAS
Remember me, O my God, for good, according to all that I have done for this people.
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Nehemiah 5:19 NCV
Remember to be kind to me, my God, for all the good I have done for these people.
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Nehemiah 5:19 NIRV
You are my God. Please remember me. Show me your favor. Keep in mind everything I've done for these people.
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Nehemiah 5:19 NIV
Remember me with favor, O my God, for all I have done for these people.
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Nehemiah 5:19 NKJV
Remember me, my God, for good, according to all that I have done for this people.
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Nehemiah 5:19 NLT
Remember, O my God, all that I have done for these people, and bless me for it.
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Nehemiah 5:19 NRS
Remember for my good, O my God, all that I have done for this people.
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Nehemiah 5:19 RSV
Remember for my good, O my God, all that I have done for this people.
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Nehemiah 5:19 DBY
Remember for me, my God, for good, all that I have done for this people.
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Nehemiah 5:19 MSG
Remember in my favor, O my God, Everything I've done for these people.
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Nehemiah 5:19 WBT
Think upon me, my God, for good, [according] to all that I have done for this people.
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Nehemiah 5:19 TMB
Think upon me, my God, for good, according to all that I have done for this people.
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Nehemiah 5:19 TNIV
Remember me with favor, my God, for all I have done for these people.
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Nehemiah 5:19 WEB
Remember to me, my God, for good, all that I have done for this people.
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Nehemiah 5:19 WYC
My God, have thou mind on me into good, by all things which I have done to this people. (My God, remember me, for all the good things which I have done for these people.)
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Nehemiah 5:19 YLT
Remember for me, O my God, for good, all that I have done for this people.
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Nehemiah 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

The Jews complain of grievances. (1-5) Nehemiah redresses the grievances. (6-13) Nehemiah's forbearance. (14-19)

Verses 1-5 Men prey upon their fellow-creatures: by despising the poor they reproach their Maker. Such conduct is a disgrace to any, but who can sufficiently abhor it when adopted by professing Christians? With compassion for the oppressed, we should lament the hardships which many in the world are groaning under; putting our souls into their souls' stead, and remembering in our prayers and succours those who are burdened. But let those who show no mercy, expect judgment without mercy.

Verses 6-13 Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, ( 2 Corinthians. 8:9 ) according to promise. Good promises are good things, but good performances are better.

Verses 14-19 Those who truly fear God, will not dare to do any thing cruel or unjust. Let all who are in public places remember that they are so placed to do good, not to enrich themselves. Nehemiah mentions it to God in prayer, not as if he had merited any favour from God, but to show that he depended upon God only, to make up to him what he had lost and laid out for his honour. Nehemiah evidently spake and acted as one that knew himself to be a sinner. He did not mean to claim a reward as of debt, but in the manner that the Lord rewards a cup of cold water given to a disciple for his sake. The fear and love of God in the heart, and true love of the brethren, will lead to every good work. These are proper evidences of justifying faith; and our reconciled God will look upon persons of this character for good, according to all they have done for his people.

Nehemiah 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Nehemiah 5:1-5 . THE PEOPLE COMPLAIN OF THEIR DEBT, MORTGAGE, AND BONDAGE.

1-5. there was a great cry of the people . . . against their brethren--Such a crisis in the condition of the Jews in Jerusalem--fatigued with hard labor and harassed by the machinations of restless enemies, the majority of them poor, and the bright visions which hope had painted of pure happiness on their return to the land of their fathers being unrealized--must have been very trying to their faith and patience. But, in addition to these vexatious oppressions, many began to sink under a new and more grievous evil. The poor made loud complaints against the rich for taking advantage of their necessities, and grinding them by usurious exactions. Many of them had, in consequence of these oppressions, been driven to such extremities that they had to mortgage their lands and houses to enable them to pay the taxes to the Persian government, and ultimately even to sell their children for slaves to procure the means of subsistence. The condition of the poorer inhabitants was indeed deplorable; for, besides the deficient harvests caused by the great rains ( Ezra 10:9 ; also Haggai 1:6-11 ), a dearth was now threatened by the enemy keeping such a multitude pent up in the city, and preventing the country people bringing in provisions.

Nehemiah 5:6-19 . THE USURERS REBUKED.

6-12. I was very angry when I heard their cry and these words--When such disorders came to the knowledge of the governor, his honest indignation was roused against the perpetrators of the evil. Having summoned a public assembly, he denounced their conduct in terms of just severity. He contrasted it with his own in redeeming with his money some of the Jewish exiles who, through debt or otherwise, had lost their personal liberty in Babylon. He urged the rich creditors not only to abandon their illegal and oppressive system of usury, but to restore the fields and vineyards of the poor, so that a remedy might be put to an evil the introduction of which had led to much actual disorder, and the continuance of which would inevitably prove ruinous to the newly restored colony, by violating the fundamental principles of the Hebrew constitution. The remonstrance was effectual. The conscience of the usurious oppressors could not resist the touching and powerful appeal. With mingled emotions of shame, contrition, and fear, they with one voice expressed their readiness to comply with the governor's recommendation. The proceedings were closed by the parties binding themselves by a solemn oath, administered by the priests, that they would redeem their pledge, as well as by the governor invoking, by the solemn and significant gesture of shaking a corner of his garment, a malediction on those who should violate it. The historian has taken care to record that the people did according to this promise.

14. Moreover from the time that I was appointed . . . I and my brethren have not eaten the bread of the governor-- We have a remarkable proof both of the opulence and the disinterestedness of Nehemiah. As he declined, on conscientious grounds, to accept the lawful emoluments attached to his government, and yet maintained a style of princely hospitality for twelve years out of his own resources, it is evident that his office of cup-bearer at the court of Shushan must have been very lucrative.

15. the former governors . . . had taken . . . bread and wine, besides forty shekels of silver--The income of Eastern governors is paid partly in produce, partly in money. "Bread" means all sorts of provision. The forty shekels of silver per day would amount to a yearly salary of about $9,000.

17. Moreover there were at my table an hundred and fifty of the Jews--In the East it has been always customary to calculate the expense of a king's or grandee's establishment, not by the amount of money disbursed, but by the quantity of provisions consumed (see 1 Kings 4:22 , 18:19 , Ecclesiastes 5:11 ).