Hebrew Names Version HNV
Young's Literal Translation YLT
1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
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Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?
2 You are our letter, written in our hearts, known and read by all men;
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our letter ye are, having been written in our hearts, known and read by all men,
3 being revealed that you are a letter of Messiah, ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
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manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,
4 Such confidence we have through Messiah toward God;
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and such trust we have through the Christ toward God,
5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
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not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency [is] of God,
6 who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
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who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.
7 But if the service of death, written engraved on stones, came with glory, so that the children of Yisra'el could not look steadfastly on the face of Moshe for the glory of his face; which was passing away:
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and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,
8 won't service of the Spirit be with much more glory?
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how shall the ministration of the Spirit not be more in glory?
9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
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for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;
10 For most assuredly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
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for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;
11 For if that which passes away was with glory, much more that which remains is in glory.
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for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.
12 Having therefore such a hope, we use great boldness of speech,
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Having, then, such hope, we use much freedom of speech,
13 and not as Moshe, who put a veil on his face, that the children of Yisra'el wouldn't look steadfastly on the end of that which was passing away.
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and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Messiah it passes away.
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but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --
15 But to this day, when Moshe is read, a veil lies on their heart.
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but till to-day, when Moses is read, a vail upon their heart doth lie,
16 But whenever one turns to the Lord, the veil is taken away.
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and whenever they may turn unto the Lord, the vail is taken away.
17 Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.
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And the Lord is the Spirit; and where the Spirit of the Lord [is], there [is] liberty;
18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
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and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.
The Hebrew Names Version is in the public domain.
Young's Literal Translation is in the public domain.