" 'This is what the Sovereign LORD says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.
The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.
On the Sabbaths and New Moons the people of the land are to worship in the presence of the LORD at the entrance to that gateway.
The burnt offering the prince brings to the LORD on the Sabbath day is to be six male lambs and a ram, all without defect.
The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of oil for each ephah.
On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect.
He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil with each ephah.
When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
" 'When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which he entered, but each is to go out the opposite gate.
The prince is to be among them, going in when they go in and going out when they go out.
" 'At the festivals and the appointed feasts, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as one pleases, along with a hin of oil for each ephah.
When the prince provides a freewill offering to the LORD--whether a burnt offering or fellowship offerings--the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
" 'Every day you are to provide a year-old lamb without defect for a burnt offering to the LORD; morning by morning you shall provide it.
You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the LORD is a lasting ordinance.
So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
" 'This is what the Sovereign LORD says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.
If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs.
The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that none of my people will be separated from his property.' "
Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.
He said to me, "This is the place where the priests will cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people."
He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.
In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size.
Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge.
He said to me, "These are the kitchens where those who minister at the temple will cook the sacrifices of the people."
The man brought me back to the entrance of the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was flowing from the south side.
As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep.
He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist.
He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in--a river that no one could cross.
He asked me, "Son of man, do you see this?" Then he led me back to the bank of the river.
When I arrived there, I saw a great number of trees on each side of the river.
He said to me, "This water flows toward the eastern region and goes down into the Arabah, where it enters the Sea. When it empties into the Sea, the water there becomes fresh.
Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.
Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds--like the fish of the Great Sea.
But the swamps and marshes will not become fresh; they will be left for salt.
Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing."
This is what the Sovereign LORD says: "These are the boundaries by which you are to divide the land for an inheritance among the twelve tribes of Israel, with two portions for Joseph.
You are to divide it equally among them. Because I swore with uplifted hand to give it to your forefathers, this land will become your inheritance.
"This is to be the boundary of the land:
Berothah and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hatticon, which is on the border of Hauran.
The boundary will extend from the sea to Hazar Enan, along the northern border of Damascus, with the border of Hamath to the north. This will be the north boundary.
"On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the eastern sea and as far as Tamar. This will be the east boundary.
"On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi [of Egypt] to the Great Sea. This will be the south boundary.
"On the west side, the Great Sea will be the boundary to a point opposite Lebo Hamath. This will be the west boundary.
"You are to distribute this land among yourselves according to the tribes of Israel.
You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.
In whatever tribe the alien settles, there you are to give him his inheritance," declares the Sovereign LORD.
And Saul was there, giving approval to his death. On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
Godly men buried Stephen and mourned deeply for him.
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Those who had been scattered preached the word wherever they went.
Philip went down to a city in Samaria and proclaimed the Christ there.
When the crowds heard Philip and saw the miraculous signs he did, they all paid close attention to what he said.
With shrieks, evil spirits came out of many, and many paralytics and cripples were healed.
So there was great joy in that city.
Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,
and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power."
They followed him because he had amazed them for a long time with his magic.
But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.
When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them.
When they arrived, they prayed for them that they might receive the Holy Spirit,
because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus.
Then Peter and John placed their hands on them, and they received the Holy Spirit.
When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money
and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."
Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money!
You have no part or share in this ministry, because your heart is not right before God.
Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart.
For I see that you are full of bitterness and captive to sin."
Then Simon answered, "Pray to the Lord for me so that nothing you have said may happen to me."
When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.
Now an angel of the Lord said to Philip, "Go south to the road--the desert road--that goes down from Jerusalem to Gaza."
So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship,
and on his way home was sitting in his chariot reading the book of Isaiah the prophet.
The Spirit told Philip, "Go to that chariot and stay near it."
Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked.
"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.
The eunuch was reading this passage of Scripture: "He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth.
In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth."
The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?"
Then Philip began with that very passage of Scripture and told him the good news about Jesus.
As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"
And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.
When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.
Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.